Article Meet Confucius, comment on Confucius s essays

Truth be told, this wasn't a new topic either.

Since there is no theoretical breakthrough in the two factors of "Chinese traditional culture" and "contemporary Chinese social development", I believe that the person who wrote the topic does not want to receive the so-called "earth-shattering" article!

I don't know if your so-called "traditional Chinese culture" is limited to Confucian Confucius.

If not, it can be written in many ways.

Because as long as you examine the hundreds of schools of thought in the pre-Qin era, there are many things that can be learned and learned from contemporary Chinese society!

As long as this topic is understood as what is needed for the development of contemporary Chinese society and what is borrowed from traditional culture, it is easy to start.

**Outline: From: Mainly discuss what problems are currently in the development of contemporary society, what methods and what spirit are needed to solve these problems.

Cheng: The general situation of the hundred schools of thought of the pre-Qin princes highlights a situation: the rise of the hundred schools of thought is precisely because of the political situation at that time, the need to be in the Warring States Period, and every monarch hopes to have the strength to be hegemonic.

Including the familiar Confucius also hoped for this, running in succession, hoping to solve the realpolitik problems of the monarch, but in the end he did not succeed.

Therefore, each of the hundreds of schools of thought at that time showed its own housekeeping skills, and these governance ideas, after being promoted and discarded, can also be used in the development process of contemporary society.

Confucianism (it is better to give a limit to an era, because the Confucianism of each era is different, Confucius, Mencius, and Xunzi of the pre-Qin are different, not to mention those of the Han Dynasty, knowing the Confucianism of the Song Dynasty and the Qing Dynasty, each era has its own theoretical development. It can only be discussed in a strict way if it is qualified. ）：

The core of Confucius's thought is the idea of "benevolence", which is the highest state of human cultivation in his opinion, and the highest criterion that guides people's life actions and measures people's life behavior. It can be linked with the spiritual civilization of contemporary society and the construction of a harmonious society.

Taoism (if you have knowledge of this, you can also specify which one of the Taoists, in the pre-Qin period, Laozi Taoism and Zhuangzi Taoism and Huang Lao Taoism were different): take Laozi as an example, Laozi Taoism advocates the rule of inaction, let the people live freely by themselves, and the saints do not interfere with man; advocating that rulers should establish their own moral prestige and be humble; advocate doing things according to the way of heaven and governing according to the will of the people; Advocate treating people equally and without prejudice. "Lao Tzu" is actually a book of "gentlemen to the south".

These leadership skills are still very relevant today.

Mohist: Mohist advocates both love, non-attack, frugal burial, and thrift. In fact, these ideas can be used to borrow them to the present.

In particular, it should be highlighted that we are a big socialist family -- "love", world peace -- "non-offensive", diligence and thrift -- "thrift" and "frugality".

He: That's the end. It's simple.

With this outline, write three or four hundred words in each section, and an essay is complete. And absolutely original.

I believe that those basic intellectual materials can also be found as long as there is an Internet.

When you meet Confucius, you can't communicate at all, because the language barrier!

Traditional Chinese culture is in conflict with the development of contemporary Chinese society.

1.What kind of culture is needed for the development of contemporary Chinese society?

2.What is the consistency between traditional Chinese culture and contemporary Chinese social culture?

3.The superiority (essence) of traditional Chinese culture is in**?

4.How should we inherit and carry forward the essence of traditional Chinese culture and serve the development of contemporary Chinese society?

5.In the development of contemporary Chinese society, how can we inherit and innovate the essence of traditional Chinese culture?

6.In contemporary Chinese society, how should we view the negative aspects of traditional Chinese culture?

7.In the context of globalization, where should the cultural development of contemporary Chinese society go?

Cut, the ones above are too old-fashioned!

Just look for the Analects, and then ask him for advice on what you don't understand and can't understand, now that you've met him.

You represent the so-called modernity, and he represents the so-called tradition.

Don't care what others say, the Analects are Confucius.

If you don't read the Analects, even if you meet Confucius, he won't pay attention to you, and even if you do, you won't understand what he is saying.

Your feelings, your thoughts, written in the vernacular, are more than a thousand words.

Hope you can write a good article!

1. Whether Confucian thought is still needed for contemporary development.

2. How to inherit the good things of the Confucian family, such as benevolence, righteousness, etiquette and wisdom.

3. How to remove the bad things of the Confucian family, such as the three outlines and five constants.

4. Ask Confucius to talk about his views on the current society.

Articles 2 and 3 are the pros and cons of Article 1, respectively.

The first three points of a 1,000-word suggestion are enough for you to talk about, and there are seven of the above lists, and just 1,000 words will seem very general and unfocused.

There should be what you want here.

The article of the world should not be plagiarized shameful.