What kind of person was Han Yu in history? What has he accomplished?

Han Yu (768 824) was a literary and philosopher of the Tang Dynasty. The word retreats. A native of Heyang, Henan (now Mengxian County), the county is known as Han Changli. Because of the official department, it is also known as the Han Ministry of Officials. Nicknamed "Wen", also known as Han Wengong. <>

He was orphaned at the age of three, raised by his brother and sister-in-law, and was displaced in his early years, with the ambition of studying and passing through the world. At the age of 20, he went to Chang'an to take the Jinshi examination, but he failed in the third test. 25 At the age of 35, he first became a jinshi, failed to learn and speak in the third attempt, and went to Bianzhou Dong Jin and Xuzhou Zhang Jianfeng to serve in the shogunate.

Later, he returned to Beijing to serve as a doctor of Simen. 36 At the age of 49, he was appointed to supervise the imperial history, and because of the book on the drought and hunger, he asked for tax reduction and exemption, and degraded the Yang Mountain Order. Xianzong returned to the north when he was a doctor of the country, and he was tired of being a prince and his right concubine.

But not willingly. 50 At the age of 57, he first recruited Wu Yuanji from Pei Du, and then moved to the Criminal Department. Because of the admonition to welcome the Buddha's bones, the history of Chaozhou thorns was degraded.

Moved to Yuanzhou. Soon after returning to the dynasty, Li Guozi sacrificed wine, served as a soldier in the military department, a servant in the ministry, and Jing Zhaoyin. Politically promising.

The ideology has its roots in Confucianism, but there are also deviant words. He regarded himself as Confucian orthodoxy, opposed Buddhism's purity and silence, and theocratic superstition, but believed in the mandate of heaven and ghosts; He praised Mencius for rejecting Yang Zhu and Mozi, believing that Yang and Mo were biased towards the right path, but he advocated the use of Confucius and Mozi; He advocated Zongkong's clan, the way of the king, the cheap and domineering; He also admired the deeds of Guan Zhong and Shang Ying. He criticized the reforms of the Erwang clique, but on major issues such as opposing the secession of feudal towns and the dictatorship of eunuchs, he did not differ from Erwang's ideas.

These complex and contradictory phenomena are reflected in his works.

He believes that the Tao (i.e., benevolence and righteousness) is the end and content, and the text is the means and form, emphasizing that the text carries the Tao, the text and the Tao are integrated, and the Tao is the mainstay. He advocated the study of ancient texts of the pre-Qin and Han dynasties, and won the works of Zhuang Zhou, Qu Yuan, Sima Qian, Sima Xiangru, and Yangxiong. He advocated that the study of ancient times should innovate on the basis of inheritance, and adhere to the principle of "words must come out of their own" and "Chen Yan Wu go".

He attaches great importance to the moral cultivation of writers, and puts forward the theory of qi cultivation, "the vigor is suitable for those who are short and long and those who have a high voice" ("Answer to Li Yishu"). Put forward the argument that "if you are not even, you will cry". It is believed that the author's grievances towards reality are the reason for deepening the idea of the work.

In terms of the style of his works, he emphasizes "strangeness" and takes strangeness as goodness. Han Yu's prose and poetry creations have realized his own theories. His works of various genres, such as fu, poems, treatises, sayings, biographies, notes, odes, praises, books, prefaces, lamentations, memorial texts, inscriptions, forms, tables, essays, etc., have made outstanding achievements.

Han Yu is a ceiling figure in Chinese studies.

Han Yu was an advocate of the ancient literary movement, advocating the inheritance of the prose tradition of the pre-Qin and Han dynasties, and opposing the prose style that focused on the battle of sound and rhythm and ignored the content. Han Yu's article is majestic, thorough, and logical, and is respected as the head of the "Eight Masters of the Tang and Song Dynasties".

Han Yu (768 - December 25, 824), the word retired, a native of Heyang, Henan Province (now Mengzhou City, Henan Province), Han nationality, self-proclaimed "County Wang Changli", known as "Han Changli, Mr. Changli". He was an outstanding writer, thinker, philosopher, and politician of the Tang Dynasty.

In the eighth year of Zhenyuan (792), Han Yu ascended to the Jinshidi, two terms of the festival degree of the official, tired of the official to supervise the imperial history. In the nineteenth year of Zhenyuan (803), he was demoted to Yangshan because of his arguments, and he was later honored as a foreign lang, a historian and a scholar. In the twelfth year of Yuanhe (817), he served as the marching Sima of the prime minister Pei Du and participated in the pacification of the "Huaixi Rebellion".

In the fourteenth year of Yuanhe (819), he was relegated to Chaozhou because of the admonition to welcome the Buddha's bones. In his later years, he was an official to the Ministry of Officials, known as the "Han Ministry of Officials". In the fourth year of Changqing (824), Han Yu died of illness at the age of fifty-seven, and posthumously presented the book of the Ministry of Gifts, nicknamed "Wen", so he was called "Han Wengong".

In the first year of Yuanfeng size (1078), he was posthumously sealed Chang Libo and worshiped Confucius Temple.

Han Yuling was the advocate of the ancient literature movement in the Tang Dynasty, and was respected by later generations as the head of the "Eight Masters of the Tang and Song Dynasties", and was called "Han Liu" together with Liu Zongyuan, and had the names of "Article Jugong" and "Hundred Generations of Wenzong". Later generations called it together with Liu Zongyuan, Ouyang Xiu and Su Shi as the "Four Great Masters of Ancient Articles". In the old "Guangdong Tongzhi", he was called one of the "Eight Ancient Sages of Guangdong".

The prose writing theories he put forward, such as "the unity of literature and Taoism", "vigorous speech", "must go to the statement", and "the text follows the word order", are of great guiding significance to future generations. He is the author of 40 volumes of "Han Changli Collection", 10 volumes of "Outer Collection", "Shi Shuo", etc.