How did the eighth consciousness come about, what was the origin, and did you have any guidance from

The eighth knowledge is vast and boundless. The heart is shown but there is no outside, and the inclusion is hidden in the humor. Holding the name of the seed and being the master of the general report. Build a sentient body, and establish the cause of nirvana. 】

Quoting to this place, this is the text in the "Zongjinglu", and these words are very important. Whether we are talking about sincerity, delusion, truthfulness, or delusion, you must know that it encompasses the Void Dharma Realm. That's why Buddhism often says, and you are all familiar with it, "There is no mind outside the law, and there is no mind outside the heart."

Why? All the Dharma is manifested by the nature of the mind, the nature of the mind is able to change, and the Dharma is changed, so how can there be a Dharma that changes and there is no mind that can change? Where did that law come from?

So what is the end of the void and the whole Dharma realm? It is a mind, a nature, and a consciousness. Consciousness-only scholars do not admit that there are ten thousand laws, but only recognize that they are cognition, and that the emptiness and the Dharma realm are one cognition, so it is called "consciousness-only".

He is not unreasonable, it makes sense! Where did the Void Law Realm come from? Changeable.

For example, when we go to a shop that sells gold jewellery, we often see gold shops opened by Chinese people in Singapore, and we hear that Indonesians and Malays also have gold shops. Let's go to the gold shop to see, there are hundreds or thousands of kinds of products, which is a metaphor. What is it on closer inspection?

There is only one thing - **, the meaning of the intellectualist is here, and there is only one consciousness in the original one; No matter how much you look at the gold shop, there is only one gold in a thousand or a hundred kinds, and there is nothing but gold. The Enlightened Mind says that there is nothing but consciousness in the Void and Dharma Realm.

Consciousness is the mind of true and delusional harmony, and its function is to "be the master of the general report." The "general report" is all sentient beings: sentient beings, ruthless sentient beings, and enlightened sentient beings; It is the whole, so it is the "Lord of the General Report", it is the Buddha, it is the Bodhisattva, it is the Hungry Ghost and the Hell.

Building a sentient body", "sentient body", what are we talking about now? Vital**. Where does life come from?

From it. "The cause of Nirvana" is to transcend the world and become a Buddha, and it is also the cause of becoming a Buddha, and it is impossible to do without it.

It is neither born nor destroyed, neither increased nor decreased.

1. The eight consciousnesses are: eye, ear, nose, tongue, body, consciousness, mana (the root of the mind), and alayya, and these eight senses are the basic functions that each of us possesses.

2. Buddhism divides our mind into eight parts, called the "Eight Senses", as if our mind is a company, with eight departments working together and each with its own tasks.

3. Vision, our eyes have the function of vision, can see all kinds of things in the outside world, just like a camera, to transmit all the information from the outside world to the inside, this is vision.

4. Ear cognition, that is, our ears, have the function of hearing outside sounds, just like a tape recorder, which can only receive information, but cannot distinguish them.

5. Nose awareness and nose have the function of smell, and can smell all kinds of smells, but they are still only responsible for receiving information, and they are not separated from each other. This is nose awareness.

6. The tongue can perceive taste, but it can only receive the confidence of taste, and cannot distinguish between sweet, salty, and bitter, and it does not care about this task of distinction. This is tongue awareness.

7. Body recognition, our body has the function of touch, just like the sensor of community access control, which has the function of perception.

8. Consciousness and consciousness cannot receive information from the outside realm, but it has the function of recognizing abstract concepts and thinking separately, as long as one of the first five consciousnesses begins to work and receives information, this consciousness begins to work, whether it is fragrant or smelly, sweet or salty, painful or comfortable, and the information received by the first five consciousnesses begins to be judged separately.

9. The end of the consciousness is also called the root of the mind. This is the basis for our consciousness and mind. It is the measurement of the consciousness of the sixth consciousness based on the information stored in the eighth consciousness, which gives rise to self-awareness, self-grasping, and immeasurable afflictions.

10. Alayya consciousness is a Sanskrit transliteration, also called Tibetan knowledge, which is equivalent to a database, an archive, and a warehouse, and is where delusion and sincerity are located together.

Eyes, ears, nose, tongue, body, mind, mana, alayya.

The Yoga school advocates the eight functions of being able to perceive the external or state of mind: eye, ear, nose, tongue, body, consciousness, mana, and alayya.

Eight Senses. It is a Buddhist only sect.

The founder is an abstract theoretical understanding of human mental activity. The first five consciousnesses are the senses that guide mental activities, the sixth consciousness is the mental activity that arises on the basis of the first five consciousnesses, so it is called the mind, and the seventh consciousness refers to the self-consciousness gathered by the communication between the first six consciousnesses and external matter.

Eyes and even body knowledge, people who study Buddhism can probably know that it is a vain mind; However, there are many disguised realms of the conscious mind, which often cause Buddhist students to mistake and mistake it for the permanent mind that does not arise and die. Consciousness is extremely difficult to understand, and what people who practice Buddhism are most afraid of is not being able to know the various disguises of the conscious mind, and mistakenly mistaking the conscious mind in the disguised realm of the conscious mind for the truth.

Heart. As Nagarjuna said: "Consciousness is born according to the will" is not to blame, and consciousness is difficult to understand, and there are ninety-six kinds of outer paths.

Don't say 'consciousness is born according to the will'. In ancient times, the ninety-six outer paths or sixty-two outer paths were all due to the ignorance of the various disguised realms of consciousness, so they set up all kinds of permanent and incorruptible realms of consciousness with self-delusional thoughts.

For example, "the consciousness is careful, the consciousness is extremely careful, the consciousness is meticulous, and the consciousness is extremely fine", or for example, people in Buddhism often live in various realms of consciousness in disguise, saying that the consciousness mind in one of the disguised realms is true, the Dharma body, and the first cause of all the dharmas in the universe.

It is not possible to truly understand that the conscious mind has all kinds of disguises, and to set up different forms of consciousness to say that it is true and Buddha-nature. He even openly claims that he has proved the truth and seen the Buddha nature, so he has become a great liar who has not proved his words and has not realized his enlightenment.

The eight consciousnesses are the eye, ear, nose, tongue, body, consciousness, mana, and alayya. The eighth consciousness is the alayya consciousness, which is translated into Chinese as Tibetan knowledge, which contains the three meanings of being able to hide, what is hidden, and what is being held. The ability to hide refers to the fact that the alayas can contain the seeds of good and evil in all dharmas; Possession refers to the possession of the alayas by the defilements of the first seven consciousnesses; Holding on to Tibet refers to the fact that the alayas are always attached to the seventh consciousness, and they are vainly attached to the true self and the actual dharma.

It should be Alayya.

It is a recorder that records all the information, and since the beginning, everything has been done, thought and thought, and nothing has been missed.

The eight consciousnesses are the basic correct perceptions of the Dharma, namely the eyes, ears, nose, tongue, body, and meaning are the first six consciousnesses, the seventh consciousness is the root of the mind (also known as the end of the mind), and the eighth consciousness is the Nyoraizang (also known as the alayya, the true truth, etc.).

The root of consciousness is the root of consciousness, not the seed of consciousness:

The root of the mind is constant and abiding; Unless you break your ego and enter nirvana, the root of your mind will always exist, and it has been since the beginningless eons. That is, the root of the mind is a constant present and not a seed; When consciousness is present, it must have an intentional root as a basis, and the conscious root can operate at the same time as the consciousness.

Therefore, it is not that the root of consciousness is extinguished and becomes the conscious mind, but that both the root of consciousness and the consciousness exist at the same time. If the root of consciousness is really as Yuecheng, Anhui, Tsongkhapa, Yinshun and others say, then it is precisely when the root of consciousness is extinguished that consciousness appears, and it becomes: when consciousness appears, the root of consciousness does not exist.

If the root of consciousness and consciousness are the same mind, the establishment of the eighteen worlds becomes a false establishment! The eighteen realms should be changed to the seventeen realms. Moreover, the definition of the Dharma aspect of sleep in the world must be revised, because after sleep, there is still the root of mind, and the root of mind is consciousness, and when consciousness exists, there must be five mental places in other realms, so it must be clear, so after sleeping, you should still clearly know that you are sleeping, so the definition of sleep must be redefined.

This is not only the case when you are asleep, but also in the position of being depressed, in the position of non-thinking, in the position of death, in the position of the first dwelling, in the position of non-thinking, and in the state of extinction, it should also be clear and clear, and then these aspects should be redefined.

However, those who have the wisdom of reality have the consciousness of the Buddha in the four meanings and the Dharma as the dependent consciousness. In the teachings on all coarse and fine consciousness, all consciousness is the mind, and the Dharma is dependent on the cause, of course, we can understand that the mind is the root, and we can also understand that the mind and the consciousness are two different minds. From the meaning of Ahan's name based on the root, it can also be understood that mind and consciousness must be two different minds; Therefore, in the two-squares method, it is absolutely impossible to only talk about the six consciousnesses and not the seven. Only those who do not have enough wisdom will say that the four Ahamic sutras only speak of the six consciousnesses.

The Eighth Consciousness – Alayya, or Cloud Containment.

The vast three treasures are inexhaustible, the abyss is deep, the seven waves realm is the wind, and the smoke holds the root body, and then goes to be the lord first.

Before moving the ground, he gave up the vajra road, and the old man was unfamiliar and empty, and the big circle was immaculate, and at the same time, it shone in the dust of the ten directions.

Alayya. It is also called being able to hide knowledge. Hide all evil thoughts, self-nature and delusions are one.