May I ask which princely kingdom controlled the last Son of Heaven in the Eastern Zhou Dynasty?

No one controls him, everyone is a king, you orthodox hair!

Seventy-one vassal states.

After King Wu of Zhou established the Zhou Dynasty, he entered the Western Zhou Dynasty, and at this time built the capital of Haojing and Fengjing (now southwest of Xi'an, Shaanxi). Because all the vassal states had merit in destroying the Shang, and also destroyed some other vassal states by the way, the Central Plains region was almost controlled by the Zhou Dynasty and other vassal tribes.

Xunzi Confucianism records: "The Duke of Zhou also ruled the world, established seventy-one countries, and the surname Ji lived alone fifty-three people." This phenomenon is the result of the ancient feudal system, and it is also the source of many surnames in China today.

The last monarch of the Eastern Zhou Dynasty was Ji Yan, the king of Zhou.

Ji Yan is the king of Zhou, surnamed Ji, named Yan, a native of Luoyi (now Luoyang City, Henan Province), the 37th monarch of the Zhou Dynasty during the Warring States Period. The grandson of King Zhou Xian and the son of King Shenliang of Zhou. Huai or Shi Zhou has been divided into the Eastern Zhou, the Western Zhou two small countries, the king of Zhen is called the Son of Heaven, actually living in the Western Zhou.

Duke Wu of the Western Zhou Dynasty dedicated his land to Qin, the king also died, and the Zhou Dynasty died. Reigned for 59 years, according to legend, the king of Zhen was in debt to the people, because of debt evasion to avoid living in the palace, the Zhou people called its platform "debt evasion", and the idiom of high debt came from this.

During Ji Yan's reign, the Zhou royal family was already very weak. In 307 BC, King Wu of Qin wanted to enter the Eastern Zhou Dynasty to try to raise Zhou Ding, and ordered the right prime minister Yu Lijian to lead a hundred military vehicles to the Eastern Zhou Kingdom to test the reaction of the Eastern Zhou Dynasty. Sternly rejected by King Zhou, he was furious and expelled King Zhou from the palace and forcibly moved to the "Western Zhou".

During the Eastern Zhou Dynasty, this vertical economy

During the Eastern Zhou Dynasty, iron farming tools were used more often and cattle farming was popularized, which greatly improved agricultural productivity. Much of the wasteland has been reclaimed as fertile land, and farming techniques have shifted from extensive to intensive farming, resulting in a significant increase in agricultural output. Private land increased, the well-field system collapsed, and land relations developed towards privatization.

The princes had to optimize one after another, recognizing private ownership of land, allowing land to be bought and sold, and imposing a land tax on landowners, and the production of yeoman farmers was highly motivated.

During the Spring and Autumn Period and the Warring States Period, due to the needs of war, the number of horses increased. Animal husbandry in the Central Plains has basically become a vassal of agriculture, and there are very few people who specialize in animal husbandry production. Minted metal coins were produced in the Spring and Autumn period, and the Jin Kingdom was one of the first regions to mint and use coinage.

In the late Spring and Autumn Period, the price of grain in Yue was 60 yuan per stone at the most expensive time and 30 yuan at the lowest price.

The above content reference: Encyclopedia - Ji Yan.

Zhou Tianzi divided the world and divided the territory to the princes, originally hoping that they would defend the Zhou room, but then the Zhou room declined, so everyone was busy grabbing the territory, and finally destroyed the Zhou.

This depends on the time、

Bai Western Zhou period du

Zhou Tianzi is real.

Zhi's co-lord of the world can command the princes of the world, but this appeal can only be maintained by the system of ritual and music rights and the patriarchal system. During the Western Zhou Dynasty, some princes still tried to challenge the authority of Zhou Tianzi, but they all failed. Because at this time, the appeal of the royal family is still very large.

By the Eastern Zhou Dynasty, whether it was the Spring and Autumn Period or the Warring States Period. Zhou Tianzi's appeal was weak, and the princes almost ignored his existence. In fact, the prestige of the Zhou royal family in general was greatly reduced by the invasion of the dogs, and it was not long before Zheng went to war with the Zhou royal family and defeated the royal army, making the princes even more impatient.

Originally, it was harmonious, but later the king of Zhou You was attacked by the princes because of the beacon fire, which led to a large-scale attack by the dog Rong, the Western Zhou was destroyed, and the king of Zhou Ping established the Eastern Zhou, and by the Eastern Zhou Dynasty, the country was weakened, and the princes were hegemonic.

Power was concentrated in the hands of Zhou Tian, and the princes were only subordinate to Zhou Tianzi.

Zhou Tianzi was far from the dominant position, and the other princes obeyed his orders.

At the beginning, Zhou Tianzi still had absolute source authority, but in the Western Zhou Dynasty, Zhou Tianzi's power gradually decreased, and in the Eastern Zhou Dynasty, especially after the emergence of the Spring and Autumn Five Tyrants, although the overlords still waved the banner of respecting the king, they actually disobeyed Zhou Tianzi, and they often gave Zhou Tianzi face. And the "sages" in society have also taken refuge in Zhuhou. "At that time, there was Zhou Tianzi, and everything was said about Wei Qi", even Kong and Meng Ersheng were like this, not to mention others!

The emperor of Zhou was the great sect of the Zhou dynasty, and the princes were the great sects of the vassal states, and they had to follow the battle, worship, and so on.

Seven Heroes of the Warring States: Qi Chuyan, Han Zhao, Wei Qin.

In the later period, Qin was the strongest.

Attitude change: The princes of the Eastern Zhou Dynasty were divided from the beginning of the Zhou Dynasty, with the strength of the princes, the decline of the Zhou royal family, the prestige of the Son of Zhou also declined, the Eastern Zhou Dynasty Zhou Tianzi was only the nominal suzerainty of the princes of the world, and the actual situation of the princes has made the Son of Heaven to order the princes, during the Warring States Period, the princes have been called "kings", and the prestige of the Son of Heaven has existed in name only.

The core point of Confucius's governance of the country is: "benevolence" is the enlightenment meaning of governing the country with virtue: in the process of building a harmonious society today, Confucius's spirit of benevolence still has a very far-reaching role in vigilance and enlightenment, that is:

The whole society should advocate the cultivation of benevolence and benevolence by taking into account the interests of the group and themselves, pay attention to the construction of inner harmony among individuals, carry forward the humanitarian spirit, protect the interests of the weak, be sympathetic to the feelings of the people, and govern for the people.

The Seven Heroes of the Warring States.

State of Qin. From respecting the co-lord of the world to despising the Son of Heaven to order the princes.

Rule the country by virtue. The essence of thought is "benevolence" and "propriety". Confucius's people-oriented thought has many useful inspirations for building a harmonious society in China today. Building a harmonious society is a great and complex system engineering, we can learn from the excellent ideological achievements of our predecessors, in the process of creating a harmonious society to keep pace with the times, and constantly enrich and develop the people-oriented thinking, so that our actions always and everywhere reflect the people-oriented, we will be able to create a new situation of socialist harmonious society.

During the Warring States period, there were 7 princely states, respectively; Qi, Chu, Qin, Zhao, Yan, Han, Wei. It is called the "Seven Heroes of the Warring States". At first, they had to completely obey the orders of Zhou Tianzi, but later the kings of various countries found that Zhou Tianzi was weak, so they no longer obeyed the orders of the Son of Heaven, and later the strongest Qin state.

At the center of Confucius's "benevolence" encompasses all virtues and political views.

He believes that if every member of society uses benevolence to deal with all kinds of interpersonal relationships. If people all use these perspectives to deal with problems, society will be relatively harmonious. The significance of Confucius's Confucianism to the establishment of a harmonious society in our country is obvious!

In history, it is called the Seven Heroes of the Warring States. They are Qin, Zhao, Wei, Han, Qi, Chu, and Yan. The strongest in the later period was the Qin State.

The princes first respected the Son of Heaven, and then the Kingdom of Zhou became weaker and weaker. After the princes became more and more powerful. The princes used the name of the Son of Heaven to annex other princes.

strengthened himself, and in the later period, he directly annexed the Zhou Tianzi Kingdom.

The Seven Heroes of the Warring States Period, the Qin State, began to pay tribute to Zhou Tianzi to achieve the effect of hegemony, and later watched Jiuding, so that Qin destroyed Zhou.

Qin, began to obey, then the tribute, and then the princes went their own way, the feudal towns were divided, and Zhou Tianzi became a decoration, and he had no real power.

Seven countries, including Qi, Chu, Qin, Yan, Zhao, Wei, and Han, were known as the Seven Heroes of the Warring States in history, and the strongest in the later period was the Qin State in the west.

The core of Confucius's governance is to "govern the country with etiquette and educate the people with morality".

The idea of benevolence and propriety is an important embodiment and basis for building a harmonious society.

The Seven Heroes of the Warring States, of course, in the end, of course, Qin, all unified the Central Plains.

The Seven Heroes of the Warring States.

The state of Qin went from being obedient to not paying attention to it.

Zhou implemented the feudal system, after the king of Ping moved eastward, the status of Zhou Tianzi plummeted, the feudal system was seriously damaged, the princes sat big, to the Warring States Period, the society changed dramatically, various countries began to change the law, rich countries and strong soldiers, Zhou Tianzi's status has reached the point of dispensability, and finally the Qin State won in the conquest, until Qin Shi Huang unified China, began to implement the county system, abolished the feudal system, and the development of China's political civilization entered a new era.