Mu Lu, there are virtuous exercises, and Chang Jie Xuan Wei said full text translation

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Lu Zhuangdao was a native of Fanyang and was recognized by the world as a scholar.

His intelligence surpassed all the people of ancient and modern times, and his father Lu Yan had a good relationship with Gao Shilian. Lu Zhuangdao lost his father when he was a child, and when he was twelve years old, he went to visit Gao Shilian, who asked him to sit down because he was the son of the deceased. It just so happened that someone sent an article to ask Gao Shilian for advice, Lu Zhuangdao stole **, and then said to Gao Shilian:

thought he was thin and asked him to recite it, and Lu Zhuangdao really memorized it. asked him to recite it backwards, and he memorized it again, and Gao Shilian praised and sighed. Lu Zhuangdao knelt down and pleaded guilty and said

I really didn't write this article, but I memorized it when I peeked at it. "Gao Shilian took other articles and official documents and asked him to read them, and Lu Zhuangdao could read them all once and memorize them backwards. Lu Zhuangdao took out the article he had written and asked Gao Shilian to read it, and Gao Shilian reported it to the emperor.

Emperor Taizong summoned Lu Zhuangdao, questioned him about political affairs and economic righteousness, hired him, and awarded him the official position of Hechi County Lieutenant at the age of sixteen. Two years later, he took the imperial examination and passed the first branch jinshi. When Emperor Taizong summoned him, he said:

That's my smart little kid. "and specially appointed him as the lieutenant of Chang'an County.

In the pre-Qin (i.e., Warring States) period, there were 6 soldiers, and all the views of these soldiers before Sun Tzu were taken into account, and it was impossible not to consider Sun Tzu's opinions when discussing the strategy of soldiers after Sun Tzu.

This sentence actually raises the status of Sun Tzu very high.

did not repay the favor of Qin and went to attack its army.

The full text is as follows: Jin Yuan Zhen said: "Qin violates Uncle Qian, and with greed and diligence of the people, God will serve me." You can't lose it, and you can't indulge the enemy.

If the enemy is in trouble, the sky is unknown, and the Qin division will be defeated. Luan Zhi said: "If you don't report to Qin Shi and cut down his master, will he die for the king?"

Xian Zhen said: "Qin does not mourn my mourning and kills me with the same surname, Qin is rude, what can I do?" "I heard it

One day of the enemy, several generations of trouble. 'Seeking children and grandchildren, can you be described as a dead king? Then he sent his life and rejuvenated Jiang Rong.

Zimo decay (cuī dié hemp belt), Liang Hong Yurong, Lai Ju is right.

Yuan Zhen, who translated the Jin Kingdom, said: "The Qin State went against Uncle Jian's opinion and made the common people work hard because of his insatiable greed, (this) is a good opportunity given to us by God." A good opportunity to be delivered to the door cannot be given up, and the enemy cannot easily let it go.

If you let go of the enemy, there will be trouble, and if you go against the will of heaven, you will be unlucky. We must crusade against the Qin army! Luan Zhi said

Without repaying Qin's favor and attacking its army, is there still a dead king? The first said: "The Qin State does not mourn for our new funeral, but crusades against our country with the same surname, the Qin State is rude, what kind of favor do we repay?"

I've heard, 'Once you let the enemy go, you will leave a woe for generations to come.' For the sake of future generations, it can be said that it is for the sake of the deceased king!

So an order was issued to immediately mobilize Jiang Rong's army. Jin Xianggong dyed the white filial piety clothes black, Liang Hong drove the imperial chariot for him, and Laiju served as the right warrior of the chariot.

Commentary Jin Yuan said: "Qin violated Uncle Jian, and with greed and diligence (making it unbearable) the people, Tianfeng (gifted, given) me." You can't lose it, and you can't indulge the enemy.

Indulgence, suffering; Contrary to the sky, ominous (auspicious). Must defeat (crusade, volley) Qin Division! Luan Zhi said:

did not report to Qin Shi (the favor of Qin) and cut down his division, which (is it) a dead monarch (at this time, the Duke of Jin Wen was dead, but he had not been buried, so he was called a dead monarch. Duke Wen of Jin had been in exile for 19 years, and then with the help of Duke Mu of Qin, he returned to China to become the throne). "First said:

Qin does not mourn (mourn) I mourn and fight (crusade) I have the same surname (same surname country), Qin is (that is) rude, what is the act of giving (giving grace, repaying) (object preposition, "what is the giving")? I have heard: 'If you indulge in the enemy in one day, you will also be in trouble (calamity) for several lifetimes'.

Seeking (considering, planning) and descendants, it can be said that it is a dead monarch (it can be said that it is for the sake of the dead monarch)! Then he sent his order and Xing (mobilized) Jiang Rong. 子 (Jin Xianggong) ink (noun used as a verb, dyed black) decay (cuīdié mourning clothes.

It was supposed to be white, but now it is dyed black due to military needs), Liang Hong Yurong (specifically referring to chariots), and Laiju is on the right (holding a shield to defend the king on the right).

"Taishi Gongzi Preface" said: "The last words of Confucianism and Mo, the unification of Ming etiquette and righteousness, the absolute benefit of Wang Liduan, the rise and fall of the past world, as the fourteenth biography of Mencius Xunqing." That is to say, the purpose of this biography is to affirm their ideological theories of "Ming Liyi" and "Absolute Profit" by recording the deeds of Meng and Xun, and to explain the origin and influence of such ideologies and doctrines.

Standing on the high plane of summarizing the thoughts of the Zhuzi, the author made a relatively objective and fair comment on the deeds of the Zhuzi from the two aspects of comprehensive ideology and doctrine and human life. For Mencius, it is emphasized that he is a person who directly inherits the ideas of Confucius, and has the spirit of keeping the Tao and persistently pursuing; At the same time, it was also pointed out that his benevolent government advocacy was out of place. For Xun Qing, it highlights his achievements in summarizing the gains and losses of Confucianism, Mo, and Taoism to transform Confucianism, and shows that he also encountered ups and downs and stuck to the right path.

Because their ideas and doctrines have a inheritance relationship and have a huge influence, especially because they are all angry and write, they do not use their own doctrines to flatter the Lord and seek profit from Rong, so the author refers to them together, and pushes them in the preface of the biography, trying to read "Since the Son of Heaven is as for the common people, it is good for profit, why is it different?" Of course, this is a mockery of reality, but from the filth of reality, it is not a positive reflection of Meng, Xun's doctrine and the pulling out of the customs of people, is it commendable? In the biography, there is also a large space to record the Wu Yan, the "five virtues of the end" theory was influenced by Mencius, once popular, the author affirmed its purpose of "stopping at benevolence and righteousness", and criticized its absurd and bizarre content, for his personality is considered "a worldly".

As for Mr. Chun Yu and other gentlemen, although their ideas are related to Confucianism and Moism to varying degrees, they are all "masters of the world" and admire the powerful without exception. Its status and personality are far inferior to Meng and Xun. At the end of the article, Mozi's assertion is pointed out in only one sentence in response to the above, because it is called Xianxue along with Confucianism, so it is needless to say.

There is no other way to seek the essence of the job, and it is just a day specialty. Proverb: If you don't cultivate your body, you don't specialize. I dig a lot of wells but there are no springs to drink, and I am not to blame. Brothers always have to try to be professional. If the ninth brother is determined to learn calligraphy, he does not have to abolish other industries.

However, the daily practice of calligraphy must not fail to mention the spirit, and you can touch and understand anything at any time. Fourth brother, sixth brother, I don't know if they have a penchant? If you are determined to be poor, you must stick to one scripture; Aiming for righteousness.

then you have to look at a manuscript; If you want to write ancient texts, you must read a collection of anthologies. The same is true for writing poems, and the same is true for writing testimonials.

You can't do both, and you can't do anything about it. Ask for it! Millions, millions! After that, when I write a letter, each brother has a special business, and it must be written; And I must ask questions in detail, and I will be able to read his handwriting, so that I can know his aspirations and insights when I read his handwritings.

Those who specialize in one profession must have experience and doubt. If you have an experience, you can sue me to appreciate it; If you have any doubts, you can ask me to analyze them.

Translation: This place (the secret realm in the cave) has a wide land but few people live there, and he often wants people to come and live but no one comes, how can he not be accommodated.

This sentence is from "The Words of the Cave People", selected from the Southern Song Dynasty Kang and "Yesterday's Dream Record", which belongs to the literary genre, telling the story of three brothers surnamed Yang and an old man in a cave.

Zhongzong didn't allow it, and replied by hand: "Yin and Yang are obedient, the matter is giving, and it is difficult to express it according to the private door of the crime."