Please comment on Liu Bei in the Romance of the Three Kingdoms

The word Xuande, in the late Eastern Han Dynasty, Zhuo County, Youzhou (now Zhuozhou City, Hebei Province), was a descendant of Liu Sheng, King Jing of Zhongshan in the Western Han Dynasty. Liu Bei studied with Gongsun Zhan under Lu Zhi, and then participated in the suppression of the Yellow Turban Uprising. Together with Guan Yu and Zhang Fei, he has successively rescued Beihai Kong Rong and Xuzhou Tao Qian.

After Tao Qian died of illness, he ceded Xuzhou to Liu Bei.

Liu Bei was exiled in his early days, took refuge in many princes, and later defeated Cao Cao in the Battle of Chibi and Sun Quan's alliance, taking advantage of the situation to seize Jingzhou, then advancing to Yizhou, and then capturing Hanzhong. In 221 AD, Liu Bei was proclaimed emperor in Chengdu, with the country name Han and the year name Zhangwu.

In order to avenge the revenge of Guan and Zhang, they sent troops to attack Eastern Wu, but Lu Xun burned the company camp in Yiling, so the defeat greatly damaged the vitality of the Han State. In 223 AD, Liu Bei died of illness in the White Emperor City at the age of 63. In later generations, there are many literary and artistic works with it as the protagonist, and there is Zhaolie Temple in Chengdu Wuhou Temple to commemorate.

Liu Bei is the central character in **, and also the embodiment of "benevolence" in the spirit of Chinese culture, and the work not only portrays Liu Bei's ambitious, respectful and deep character characteristics of the city through a large number of specific stories and character evaluations.

The character of Liu Bei is shaped as a typical example of "benevolence", "benevolence" is the foundation of Liu Bei's character, and the character image of Liu Bei is also the embodiment of "benevolence" in traditional Chinese culture, and it is the personification of "benevolence".

** Shu Han has always been described as the center, especially through the image of Liu Bei, the benevolent monarch and Zhuge Liang, the virtuous minister, highlighting the theme of the work "supporting Liu and anti-Cao", and expressing the aspirations of the people.

Liu Bei in "Romance of the Three Kingdoms" is a benevolent, modest, and brave character. He is a man of great talent and high ideals, and at the same time, he is also a man with a heart for the country and loyalty and righteousness.

Liu Bei has been smart and clever since he was a child, and he likes to read and study. He has high ideals and ambitions, and hopes to seek happiness for the people of the world. When he was looking for like-minded friends, he met Guan Yu and Zhang Fei, and the three formed the "Three Alliances of Taoyuan", and vowed to find the heroes of the world together and build a grand career.

When Liu Bei first started, he was a difficult person to gain a foothold. He has experienced many failures and setbacks, but he has never given up. Not only is he able to withstand the blow of failure, but he is also able to learn from it and continue to grow and improve.

After many setbacks by Cao Cao, Yuan Shu and Yuan Shao, he finally got Jingzhou in Xiangyang and began his own road to building a business.

Liu Bei is a person with a benevolent heart. He was very generous to the people and would never compromise the interests of the people because of his own interests. When he was in Jingzhou, he once heard that someone was leading a horse to the field, so he immediately ordered it to stop, so as not to destroy the farmland of the masses.

When he was in Xiangyang, he also treated the people very well. When he was governing Jingzhou and Xiangyang, he always insisted on "loving the people like sons" and constantly seeking welfare for the people, and was loved and supported by the people.

Liu Bei is also a brave man. He was very brave on the battlefield and once led his army to defeat Cao's army in the Battle of Red Cliffs. His courage and determination made him a great military strategist during the Three Kingdoms period.

In short, Liu Bei is a person with benevolence, bravery, and a humble heart, and his deeds have become a classic story in history, and they have also deeply infected and inspired us. His spirit represents a virtue of traditional Chinese culture, which is worthy of our continuous learning and pursuit in our future lives.

Liu Bei in the book is a benevolent, righteous and loyal elder. But Lu Xun once criticized: If you want to show Liu Bei's longevity, it seems to be fake.

This sentence is very appropriate for Liu Bei in "Romance of the Three Kingdoms". Zhou Yu said: Liu Bei's majestic posture is not a person who has been subservient for a long time.

But Liu Bei in the book is too loyal and kind everywhere, which gives people a false feeling. However, due to the admiration of Liu Bei in the book, the portrayal of Liu Bei is still positive. Liu Bei has a martial and brave side, and Liu Bei's martial arts can be seen in the three Ying battles against Lu Bu.

But in order to reflect the aspect of Ming Jun, Liu Bei's virtue is emphatically portrayed. First of all, it reflects Liu Bei's loyalty, Liu Bei's loyalty to the Han family, and the edict of the Han Emperor, and the Han Dynasty will never be called the emperor when he is not dead. Secondly, it embodies benevolence, insisting on crossing the river with the people when Xinye itself is difficult to protect.

Third, it embodies righteousness, insisting on avenging the two righteous brothers after they were killed, etc. Fourth, it embodies kindness. Many times there is an opportunity to seize it but not take it.

Fifth, it shows that we attach great importance to talents. The most outstanding performance is the wrestling of Adou after Zhao Yun rode the savior alone, the so-called folk proverb "Liu Bei fell the child - buying people's hearts". In terms of buying people's hearts, ** also shows Liu Bei's crying, so some people say that most of Liu Bei's rivers and mountains are crying.

But it is precisely because Liu Bei paid too much attention to such small virtues and ignored some great virtues, such as in dealing with the death of Guan Yu and Zhang Fei, he emphasized too much brotherhood and ignored the general interests of the country, which led to the defeat of the army, which greatly damaged the vitality of Shu Han, and could not be recovered from then on, and the revival of the Han dynasty came to naught.

People-oriented, good at knowing talents, appointing people as virtuous, mindful of the world, gathering people's hearts, and deep feelings. in order to have a piece of the world of Shu. Yi Zhongtian, an old horseman, slandered Liu Bei when he was tasting the Romance of the Three Kingdoms, and slandered Zhuge Liang, Guan Yu, Zhang Fei, Zhao Yun and other famous generals of the Three Kingdoms.

It is really an insult to the wisdom of the Chinese.

There is a little unplanned, a good old man, good at taking advantage of people, valuing friendship, and being more stoic.

He is a hero who does not lose his ambition in difficult situations.

Liu Bei's world is crying.

Liu Bei is a villain. Whoever cooperates with him wants to annex whomever he wants.

I think Yi Zhongtian's judgment is more appropriate, he is a hero, a hero who is reasonable, good at employing people, and indomitable.

Liu Bei doesn't like to read, he likes cars, pets, **, and good-looking clothes. Be honest and righteous to people.

You can look at my space log q, 928061232 there is a Liu Bei of the Three Kingdoms in it, which is my explanation of Liu Bei's character. Take a look. He is not like others say, they did not understand the Three Kingdoms.

There is charity, but it is also hypocritical.

It's just a hero, no one can be really clean in troubled times. But it can be considered a successful hero.

Liu Bei is actually a villain, you look at the hundred pulpits.

The great warlords who won the hearts of the lower classes but made enemies and called for wind and rain, and finally perished due to the disparity in power.