Is Han Fei the founder of Legalism? An evaluation of Han Feizi s Legalist thoughts

Han Fei (c. 280 BC, 233 BC) was a native of Korea (now Xinzheng, Henan) in the late Warring States period, one of the princes of the Han royal family, and the founder of Legalism. He and Qin Xiang Li Si.

It's all Xunzi. of students. Han Fei is not good at oratory because of his stuttering, but his articles are well written, and he has many books, mainly collected in "Han Feizi".

in the book. Han Fei was not only a materialist philosopher at the end of the Warring States Period, but also a master of Legalist thought.

Han Fei saw that Korea in the late Warring States period was poor and weak, and wrote to King Han many times, but his ideas were never obtained. So he went home and wrote a book and wrote "Lonely Anger" and "Five Worms".

Inner and Outer Reserves", "Saying Forest" and "Saying Difficult" and other works.

Han Fei's book spread to the Qin State.

was ruled by the King of Qin.

Appreciated, the king of Qin sent troops to attack Korea, forcing the king of Han to hand over Han Fei and serve the state of Qin. Han Fei was reused in the Qin State, which aroused Li Si's jealousy, and Li Si framed Han Fei in front of the King of Qin, and finally because he was a Korean clan and did not gain the trust of the King of Qin, he went to prison, and finally committed suicide in the prison.

After Han Fei's death, his thoughts were in Qin Shi Huang.

And Lees' hands have been realized. Han Fei's thought absorbed some views of Confucianism, Moism, Taoism and other schools, and took the idea of the rule of law as the center. He summed up the experience of the Legalists in the early stage and formed a political ideological system centered on the law that combined law, art, and potential, and was the culmination of the Legalists.

Han Fei's political thought played a positive role in promoting the cause of China's feudal unification, and his philosophical ideas included materialism and dialectics, which opened up people's ideas. Han Fei is a great thinker in Chinese history.

Han Feizi is the master of Legalism.

When it comes to the question of the founder of the pre-Qin Legalist, it is actually quite interesting, in fact, many people think that the founder of the pre-Qin Legalist should be Han Feizi, so is it really Han Feizi? There is still a saying on this question, and the following banquet stove will give you to study this problem, don't miss it if you have related questions!

The founder of the pre-Qin Legalist family was actually not Han Feizi, and the founder of the Legalist family is not recorded in history, that is, it is not clearly specific to the individual.

Legalism matured very late, but it was formed very early, the earliest can be traced back to the Xia and Shang period, and the maturity was in the Warring States period. The Spring and Autumn Period and the Warring States Period also implicitly called it the study of criminal names.

After Guan Zhong, Shi Kuo, Zi Chan, Li Kui, Zao Xiang, Wu Qi, Shang Ying, Shen Dao, Shen Buxian, Le Yi, Ju Xin and others vigorously developed, it became a school. At the end of the Warring States period, Han Fei summarized and synthesized their doctrines, and collected the culmination of legalists.

Its scope covers the social sciences of law, economics, administration, organization, management, social reform, law, economics, finance, currency, international affairs, administrative management, organizational theory and operations research.

It is said that it is recognized that the earliest person to take the Legalist route was Guan Zhong of Qi in the early Spring and Autumn Period.

Legalism: the founder Shang Ying, Han Feizi carried forward; Advocate - the "rule of law" that advocates "the rule of law", and puts forward a whole set of theories and methods. He opposes the etiquette system and advocates a strict legal system.

The following are some representative figures of Legalism: Guan Zhong of the Spring and Autumn Qi Kingdom, the son of Zheng Guo in the Spring and Autumn Period, Li Kui of the Warring States Period, Shang Ying (Law), Shen Dao (Potential), Shen Bu Harm (Shu), and Han Feizi, the master of Legalism.

Legalism is an important school in Chinese history that advocates the core idea of the legal system, and is one of the hundreds of sons. The Spring and Autumn Period and the Warring States Period are also called the study of criminal names and criminal names. The source of its ideology can be traced back to the Xia and Shang periods, and the Legalists listed it as one of the "Nine Streams" in the Hanshu Art and Literature Chronicles.

During the Spring and Autumn Period and the Warring States Period, Legalists proposed to enrich the country and strengthen the army, and rule the country by law. It is an important school of thought in ancient China that advocated the core idea of the legal system. The source of its ideas can be traced back to the Spring and Autumn Period.

During the Warring States Period, Li Kui, Wu Qi, Shang Ying, Shen Dao, Shen Buxian, Le Yi, Ju Xin, Han Fei and others vigorously developed and became a school. At the end of the Warring States period, Han Fei summarized and synthesized their doctrines, and collected the culmination of legalists. Legalism emphasizes that "do not be close to each other, do not be special to the noble and lowly, and break off the law".

The main representatives of Legalism include Guan Zhong, Shi Lu, Zi Chan, Li Kui, Wu Qi, Shen Dao, Shen Buxian, Shang Ying, Han Feizi, Li Si, Sang Hongyang, Wang Shuwen, Wang Anshi, Zhang Xuan, Zhang Juzheng, Yan Fu, Liang Qichao, etc. We advocate social change and strengthen the rule of law. According to the Legalist theory divided into Chinese history, it was mainly developed into the theory of market economy and mercantilism under private property rights of the Spring and Autumn vassal states, represented by Guan Zhong.

and the state-owned planned economic theory under the monarchy of the Warring States Qin and Han dynasties, represented by Shang Ying.

An outstanding thinker, philosopher and essayist, and a representative of the source of Legalism, bai, is known as the most quintessential of Lao Tzu's thought.

One of the two people.

Han Fei will be the law of Shang Ying.

Dao, Shen Bu's art and prudence, and the dialectics of Lao Tzu, naïve materialism and law are integrated.

His doctrine has always been the basis for the application of the Chinese feudal ruling class. His literary skills are profound, and he has left a large number of famous sayings and masterpieces for future generations.

The outstanding representatives of Legalism include Gongsun Long, Shen Dao, Deng Xi, Hui Shi, Hengtuan, etc., they are erudite and talented, and they also have a certain status in Legalism, but Legalism has not existed for a long time, resulting in them not having the opportunity to shine.

There are Guan Zhong, Wu Qi, Li Si, Shang Ying, Shen Buxian, etc., all of whom are representatives of Legalism and are also very famous in history.

1. Guan Zhong. Guan Zhong was a famous politician, military strategist, economist and reformer in ancient China, known as the "teacher of sages", almost omnipotent.

2 Shang martingale. After Shang Ying entered the Qin State, with the support and trust of Xiaogong, he actively changed the law and helped the Qin State become a powerful country.

Fan Sui, Lü Buwei, Li Si, etc., all of them took advantage of the trend and admired the concept of the legal system.