Zhou Yi s thinking characteristics, talk about Zhou Yi s thinking principles

Penetrating the world, unpredictable prophets.

Yin and yang are dual, complement each other, and opposites coexist, and the third state must be born in contradictions.

Easy thinking is extraordinary.

The so-called way of thinking refers to the procedures and methods of thinking about problems that are composed of factors such as certain cultural backgrounds, knowledge structures and habits. It is the deep essence of human cultural phenomena and plays a stable and dominant role in human cultural behavior. In-depth traditional culture inevitably involves the problem of way of thinking, because "the way of thinking is not only an integral part of traditional culture, but also its highest cohesion or core", in a certain sense, "traditional thinking determines traditional culture".

p. 18)[1] As the "head of the group classics" and the "source of the great road", the "Zhou Yi" laid the foundation of the unity of heaven and man.

1. The harmony of yin and yang, metaphorical symbolism, intuitive understanding and other ways of thinking have opened up the oriental tradition of Chinese aesthetics and become the source of traditional Chinese aesthetic thinking.

Shunyuan layman Kong Lingdi Kong teacher on Zhou Yi:

If you are willing to ask for directions, you will not go the wrong way, and if you are willing to ask things, you will not do wrong things.

I Ching fortune-telling is a Kuibao culture that has been handed down in China for 5,000 years, and there is no doubt about it. Everyone should look at the I Ching fortune-telling from a scientific point of view from a scientific point of view, and we can't blindly think that Zhou Yi's fortune-telling is superstition because some unskilled ** teachers cheat money and deceive sex under the banner of Zhou Yi's fortune-telling, nor can we foolishly believe that fortune-telling is a fairy because some ** masters who are proficient in five arts and are proficient in numerology. After all, fortune telling is only a technology, and the numerology knowledge mastered by the master directly affects the accuracy of the master.

The so-called life is what a person wants to do in this life, whether to be a farmer, an official, or a businessman......It's like a person is born with a BMW car, or a bicycle, it's predestined. And luck, luck is the various time periods that people have experienced in the world, and luck is divided into big luck and small luck, the big luck is replaced every five years, the small luck is changed every year, and the flow of years is every year we have experienced. Fate together is like a car driving on the road, the road is lucky, the road is flat, smooth, rugged and bumpy.

Some people say that their own destiny is in their own hands, and some people say that fate is predestined, it cannot be changed, these two views can only be said to be half of each, if fate can really be grasped by themselves, try to ask the world in addition to fools and psychopaths, who does not want to grasp their own destiny in and out of the phase, glorious ancestors, glorious lintel. I Ching is a Chinese Kuibao culture that has been passed down for more than 5,000 years, and there is no doubt that anyone can tell fortune is not to simply understand their own fate, but to know how to do good fortune and avoid evil on the basis of knowing fate. For example, if someone is not aware of Zhou Yi, and goes to the west of his birthplace, and the bad luck is not good for the wealth or disease, even if the luck is very good, he should have earned 10 million a year, but he may only earn 5 million, the direction is different, and the wealth does not meet, the wealth is not seen, it can be seen that the realm of fortune telling is not in the accuracy of calculation, Instead, on the basis of accurate calculation, how to change fate, seek good fortune and avoid evil, and avoid detours, so as to seek the greatest wealth that belongs to one's destiny as soon as possible.

Don't waste time on it,

If the traditional culture is completely denied, as the national spirit, the so-called flesh and blood do not exist, and the fur will be attached!

The characteristics of the way of thinking of Zhou Yi.

I think so:

1) Conclusive evidence of numbers and images, such as Mr. Zhang Zhengliang's confirmation through archaeology, research and other methods, "counting hexagrams". So when did speech (image) come about?

2) Counting images is just a verification of the identity of human ways of thinking, such as the concept of the Pythagorean school of ancient Greece in the West. (Explain the universality of formal logic, mathematical logic, and the human way of thinking).

3) The non-scientific method of dialectics is an objective method to explain that Chinese Taoist metaphysics (metaphysics) can only be spiritual (limited to the particularity of traditional Chinese culture), in other words, diviners are familiar with this method: for example, the way of balancing the five elements of yin and yang with "gods" is dialectics.

4) "unconscious" ...... in psychology such as JungWait.

"Zhou Yi" said that "one yin and one yang is the Tao", and the way of yin and yang has become the basic law of all things, social life, including artistic creation. The Tao of Yin and Yang is the unity of beauty and goodness in traditional Chinese culture, and it is also the artistic embodiment of ancient Chinese philosophy of life. This way of yin and yang is ubiquitous in traditional Chinese art, the contrast between black and white in calligraphy, the lines of painting, and the beginning and end of opera are all the embodiment of yin and yang.

The cultural model of "Tai Chi Diagram" is the thinking mode of "living aesthetics". The relationship between yin and yang in the cultural tradition of "the unity of heaven and man" presents an extremely complex "Tai Chi diagram". At the beginning of the Song Dynasty, Zhou Dunyi's so-called "Taiji and Wuji" meant that Taiji was boundless and omnipresent.

"Tai Chi" is a state in which yin and yang are interdependent, reciprocal and mutually rooted. This is a description of the phenomenon of the generation and termination of life, the cycle of repetition, no beginning and no end, is where the Chinese philosophical thinking and artistic thinking lie, Chinese traditional art is manifested as a round and soft form full of life tension Some scholars regard it as the circular thinking mode of art, which makes art extremely tense, such as the two arched backs in the Han portrait, ready to go.

The artistic characteristics of the linear type are the artistic characteristics of "living aesthetics". According to Zong Baihua's exposition, traditional Chinese art is the art of linearity, the art of time: while the ancient art of the West is generally the art of block, the art of space, and the art of linear art presents the beauty of time of life, and all artistic content is presented in time and linearity, turning space into time.

"Riverside Scene at Qingming Festival" presents a complete picture of the customs on both sides of the Bianhe River during the Qingming Dynasty in dynamic multi-point myopia; Calligraphy is the dance of life of the pen in the flow of time, which best reflects the characteristics of linear art.

The "aesthetics of life" and its artistic presentation with the cultural tradition of "the unity of nature and man" reflect the unique way of survival and aesthetics of the Chinese, and is a living and vital art and learning. It has become an important resource for the construction of contemporary aesthetics, especially contemporary ecological aesthetics, and plays an important role in the development of contemporary aesthetics and the construction of a "beautiful China" full of vitality that "can see the mountains, see the water, and remember the nostalgia".

FYI.

The truth of the world can tell you the original situation of things, why things are developing like this, and how you do will have good results.

With its unique form of expression, the ancient scripture of "Zhou Yi" fully pays attention to understanding and grasping the world from a holistic perspective, and regards man and nature as an organic whole corresponding to each other, and the Bagua and Sixty-four Hexagrams are the basic framework ...... constitute this hard body