As the head of the Three Qings, why did he still salute Rulai

This is just a fictional plot in **, these two immortals are Taoist and Buddhist, and have nothing to do with each other, the reason why there is such a plot is because after Buddhism was introduced to China, Taoism was excluded.

Yuan Shi Tianzun is the head of the three Qings, why do you bow to Rulai? Look what Brother Monkey said.

Because Rulai and Yuan Shi Tianzun's teacher, Hongjun Ancestor, are a level of existence.

This is the outpouring of Shi Nai'an's thoughts on respecting the Buddha and suppressing the Tao, and there are not so many problems.

Make it up, you're not afraid of retribution?

In fact, Sanqingtian is Da Luotian. The beginning is at the highest point, the heaven within the sky. That is, thirty-six days.

In the thirty-six heavens, there are four heavenly realms and four human heavens. Among them, the four days overlapped. The following thirty-two days are divided into four square layers, and each has eight days.

The whole is the dome, as people say "the sky" is also. However, the vertical score is nine heavens. All the heavens are surrounded by Qingwei Tianyu Qingwai, surrounding the periphery of this place, so it is called "the supreme of the upper pole, the heaven of the sky." ”。

Yuan Shi Tianzun is the Yuqing Yuan Shi Tianzun in the Three Qings.

Yuan Shi Tianzun, one of the three highest gods of Taoism, also known as the Jade Bureau Hongtan Qing Zixu Gao Miao Taishang Yuan Huang Dao Jun, Yuqing Yuan Shi Tianzun. "The Immortal Tongjian of the Past Dynasties" said that Yuan Shi Tianzun was the ancestor who dominated the heavenly realm. It existed before the birth of Taiyuan, so it is respected as the beginning of the Yuan.

When the immeasurable calamity comes, he uses the mysterious avenue to educate sentient beings, so he is respected as the first heavenly venerable.

According to the Taoist scriptures, Yuqing Yuan Shi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun are Taishang Laojun, although the three numbers are different, they are the same. In the "Ten Rules of the Daomen", it is said that the Xuanyuan began to reincarnate the three Qi, and its original principle is one, and the three Tongtong Qing are the incarnations of the Tao.

Introduction of the supreme god of Taoism, "Sanqing".

1, Yuqing Yuan Shi Tianzun.

Also known as the Yuan Shi Tianwang, he is the most respected in the "Three Qings", and the "Immortal Tongjian" of the past dynasties calls the Yuan Shi Tianzun as "the ancestor who presides over the heavenly realm". Because Yuqing Yuan Shi Tianzun was born before chaos, the first of Taiwu, the beginning of vitality, so it is called "Yuan Shi". "The Immortal Tongjian of the Past Dynasties" believes that the beginning is the original origin, above all the immortals, so it is called "Tianzun".

2, Shangqing Lingbao Tianzun.

In the "three clearings", he is the second. In the Sanqing Hall of the Taoist official view, Lingbao Tianzun often holds the image of Ruyi on the right side of the Yuan Shi Tianzun. In the Taoist large-scale Jiao ritual, Lingbao Tianzun is on the right side of the Yuan Shi Tianzun.

The worship of the people on the summer solstice is as if the main god is often Lingbao Tianzun.

3, Taishang Laojun.

For the Taiqing moral Tianzun, in the "three clear" ranked last, the legend of living in the Daluo heaven Taiqing fairyland. In Taoist beliefs, the name of Taishang Laojun has a special meaning. Du Guangting's "Taishang Laojun Says Chang Qingjing Sutra Notes" said:

Too much, big also. The above, Zunchi. The old man, Shou also.

Monarch, honorific title also. Therefore, the old man is too high.

Yuan Shi Tianzun is the Yuqing of the Three Qings of Taoism.

Yuan Shi Tianzun is the Yuqing Yuan Shi Tianzun in the three Qing Dynasty, according to the "Past Dynasties of the Immortals Tongjian" Yuan Shi Tianzun has a round light on his head and is dressed in 72 colors, so the Yuan Shi Tianzun enshrined in the folk Taoist Sanqing Hall is generally the head of the divine light, holding the red mixed Yuan beads. The full name of the primordial Tianzun is Yuqing Jingqing Qingwei Tianyuan Shi Tianzun, and the Sanqing to which he belongs is the highest immortal in Taoism.

Sanqing mainly refers to Yuqing, Shangqing and Taiqing Sanqingjing, and the position of Lingbao Tianzun is also relatively high, the image of Sanqing God is in line with the historical process, according to legend, when Emperor Shun of the Han Dynasty, there will be people who respect Taishang Laojun as the highest god, Kou Qianzhi Taishang Laojun as the highest god, followed by Lingbao Tianzun, can be worshiped by people at that time.

Yuan Shi Tianzun: also known as "Taishang Pangu Yuqing Yuan Shi Tianzun". It is recognized as the highest deity of Taoism.

It is the most respected among the "three clears". When the chaos was not opened, the Yuan Shi Tianzun once opened the world with the giant body of Pangu. "The Immortal Tongjian of the Past Dynasties" said that Yuan Shi Tianzun was the ancestor who dominated the heavenly realm.

The master of Yuan Shi Tianzun, Hongjun Daoren, is also called Hongjun Laozu, and is called Hongjun Daoren in ** "Romance of the Gods", and is the master of Taishang Laojun, Yuan Shi Tianzun, and Tongtian Sect Master.

In **, Hongjun Dao people are the ancestors of all immortals, also known as "Hongyuan ancestors". Hongyuan refers to the original state of the universe when the heavens and the earth are not opened and the void is not divided. There is a saying that "there is a great power first, and then there is a sky".

There is also a saying that Hongjun Ancestor is Pangu (some Taoists say that the predecessor of Yuan Shi Tianzun is Pangu).

"Sanqing": that is, the first day of the Yuqing Dynasty. Zun, Shangqing Lingbaotian. Zun, too Qingdao. Detian. Respect.

Yuan Shi Tian. Zun, the full name is "Yuqing Yuan Shitian." "Respect" is the way. Teach the "Three Clears" respect. God. One of them, in the "three clear" is the most respected. "Generations. God. Xiantongjian called it "presiding over the heavens." Ancestor of the Realm".

It's hard to compare, because according to the original ** or the setting of the mythical Rulai and Sanqing, the comparison of their strength is not based on combat effectiveness, and the authors probably didn't expect that there would be a time when pure force was used as the criterion for judging in future generations. According to the standards of modern online texts, it is obvious that Yuan Shi Tianzun, or Sanqing, is a little more powerful, but it is also an existence that can compete with it. According to the original mythology, gods and demons, the existence of Sanqing, Rulai, Jade Emperor and other immortals, their existence is like the status of Confucius in Confucianism, people have not considered their existence from the standard of force at all, or for the original author, force is a joke.

However, the three views of modern readers have been "refreshed" by online texts, and have become judged by simple force combat values, so when we discuss who is more powerful in Sanqing and Rulai, we have to judge on the basis of modern online texts to a certain extent. According to the judging standards of modern online articles, most of the ** Zhongyuan Shi Tianzun, Taishang Laojun, and Tongtian Sect Master are all ancestors of Taoism, all of whom existed during the opening of the world, and are all incarnations of Pangu. And the setting of Rulai is roughly divided into two kinds, one is that there are two "saint" level characters on Rulai, and these two saints are able to compete with Sanqing, that is to say, in this setting, Rulai and Sanqing are not at the same level at all.

And the other setting is that Rulai is the most powerful existence in the West, and it is an existence that can compete with one of the three Qings. In this setting, the combat power of Rulai is not as good as Taishang Laojun, but it is stronger than Yuan Shi Tianzun and Tongtian Sect Master, so it can be said that the Buddha is more powerful in this setting.

As for the first sentence "Yuan Shi Tianzun is known as the head of the Three Qings", this statement exists in Taoism, and most of them are respected by Taishang Laojun in the setting of the online text.

I think the Yuan Shi Tianzun is stronger, the original Tianzun is known as the first person under the sage, although Rulai is a representative of Buddhism, but the real strength may not be as good as Sanqing.

What is the situation of this, if you look at it according to the gods, the Yuan Shi Tianzun is not only one grade higher than the Buddha.

Nonsense, such as to come and Sanqing ratio? It's too far off. Sanqing is a great god who existed before the beginning of chaos.

And Rulai is a mortal who later cultivated. Is it comparable? Any one of the three clears stood there without moving, and no matter how much magic he used, he couldn't hurt him in the slightest, and the three clears were like a person trampling an ant to death.

The godhead of the Yuan Shi Tianzun is after Buddhism was introduced to China, and the Lingbao sect said... Shi imitates a god created by the story of the Buddhist scriptures, and there is no prototype of the god of Yuan Shi Tianzun in history, which is born, and Taishang Laojun has a prototype of Lao Tzu during the Spring and Autumn Period and the Warring States Period.

In the folk, the popularity of Yuan Shi Tianzun is less than that of Taishang Laojun, and the gap with the Buddha is even greater. Among the gods and demons**, as long as the Buddha appears, it must be the Buddha with the highest mana, with the exception of "Romance of the Gods", because there is no Buddha in it.

Different from the impression brought by the Romance of the Gods and the Internet, Yuan Shi Tianzun, as the "Lingbao faction", created the immortal who pressed Taishang Laojun, has always appeared as the head of the Sanqing, so the Sanqing is in the center by him. The Taoist god system has always been to the "three Qing" as the supreme god, except for the Wudang Mountain Zixiao Palace, which is dedicated to the special Taoist temples that worship the true martial arts, most of the Taoist temples have to worship the three Qing gods. However, the statue of the Sanqing God in the Taoist temple has always been the center of the Yuan Shi Tianzun, the Taishang Laojun is on the left, and the Lingbao Tianzun is on the right, why should the Yuan Shi Tianzun be arranged in the center?

Isn't he the second junior brother of Taishang Laojun?

Different from the setting of the Romance of the Gods and the modern network, Taishang Laojun is not the head of the Three Qings, on the contrary, Taishang Laojun has always been the last of the Three Qings. We all know that in the "Torrent of Wilderness"**, Hongjun Daozu passed on the three friends together, and Taishang Laojun is Taishang Laojun, so he is the head of the Three Qings. It's just made up.

In fact, when Taishang Laojun served as the supreme god, there was no "three clears", at that time Lao Jun was also called "new old ghosts", since there were two other Qing, Lao Jun's position was ranked in the third, and with the passage of time, it has been **. Like Tao Hongjing's "True Spirit Position Karma Map" of the Liang Dynasty, Taishang Laojun's status can only be ranked fourth, except for the other two Qings, he is still under the Golden Jade Emperor. In the "Jade Emperor Sutra" of the Song Dynasty, Taishang Laojun had to kneel down to the Jade Emperor.

Yuan Shi Tianzun has always been the head of the three Qings, and it is natural to be in the middle. We must know that the reason why the god Yuan Shi Tianzun appeared was because of the infighting of the Taoist faction: in order to push Lingbao Tianzun to step on the throne of Taishang Laojun, the "Lingbao faction" created a "real supreme god", that is, Yuan Shi Tianzun.

We can take a look at the original text of the Taoist scripture "Taishang Laojun Eighty-one Transformations":"The husband can't teach without a master, and the Tao can't be without a master, so the old gentleman Yuchen Dao Jun Lingbao Tianzun, the Dao Jun is the disciple of the Yuan Shi Tianzun." That is to say, in the later setting of Taoism, Yuan Shi Tianzun is the boss of Taoism, Lingbao Tianzun is the apprentice of Yuan Shi Tianzun, and Taishang Laojun is the apprentice of Lingbao Tianzun.

Yuan Shi Tianzun is the so-called "Sect Master of the Dao", so he is ranked in the middle of the Three Qings.

To sum up, it is reasonable for Yuan Shi Tianzun, who is at the head of the three Qings, to sit in the middle, and to lead the other two Qings.