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Although Shu has always been Shu, it is not the same in different periods, such as the situation faced by Shu during the Warring States Period and the Three Kingdoms Period is very different.
When the Qin State captured Shudi, it was still a barren place, and the Qin State was a pioneer. At that time, the Shu land in their eyes was almost indistinguishable from the plain area. Because the Qin State mainly occupies the Chengdu region, which is the richest in Shu, and looking at the entire Bashu region, only the Chengdu Plain is fertile, so it means that Shu is very rich, because the Shu land they are talking about is the Chengdu region.
Looking at the Three Kingdoms period, Yizhou, as the core area of the Shu Kingdom, was surrounded by mountains except for the Chengdu Plain. The mountainous land around the Chengdu Plain is barren, not conducive to farming, and the grain production is low, even if Chengdu is rich, it is still very difficult to support the whole of Yizhou by relying on Chengdu alone.
Moreover, the national conditions of the Qin State were very different from the Shu Han during the Three Kingdoms period, and the territory of the Qin State covered part of the Central Plains, which means that the Shu Land was only one of the richer places for the Qin State, but it was not the only support for the Qin State. However, the Qin State does not lack fertile land, as long as the Chengdu Plain is built into one of the granaries of the Qin State to replenish the grain and grass for the front line, then the grain and grass of the Qin State will be more sufficient, which is equivalent to giving the Qin State a double insurance, making the Qin State like a tiger. Facts have proved that Qin was right, when Qin and Zhao suffered a drought and grain production plummeted, the grain and grass hoarded in the Chengdu Plain gave Qin strong support, and successfully won the victory in the Qin-Zhao War, so the Chengdu Plain had different meanings for Qin and Shu Han.
In addition, the internal environment of Shu in the two periods was also very different.
The civilization of the Qin State was in a relatively low period, and people were more afraid of the dangers of mountains and rivers. In addition, Shuzhong is surrounded by mountains, the mountain roads are rugged and difficult, and there are almost no foreign invasions, so the Qin State only needs to hold the invaders in the Central Plains and the north, and the military pressure is relatively small. By the time of the Three Kingdoms, the territory of Shu Han had far exceeded the Chengdu Plain, and the border was bordered by foreign tribes, and it was frequently harassed by foreign tribes.
Threats come from all directions, and it is much more difficult to defend than during the Qin period. Moreover, compared with the Three Kingdoms period, the Qin period was relatively stable internally. Therefore, in general, when the Qin State governed the Shu land, it paid less and gained more.
During the Shu Han period, in order to stabilize the Shu Han regime, almost all the harvest had been spent, and the income of the Chengdu Plain was to be used to feed the entire Shu Kingdom, which was a bit stretched. That's why Zhuge Liang said "Yizhou is tired".
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Because the land of Sichuan and Shu is relatively rich. What they said was not in conflict, but Liu Bei experienced the airport battle at that time, and even if Yizhou was rich, it couldn't support such consumption.
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Because the Qin State and the Three Kingdoms period were not the same era, the economic gap between Shuzhong during the Qin Dynasty and Shuzhong during the Three Kingdoms period was relatively large
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Because Liu Bei, in order to help Guan Yu avenge him, the whole country's army of 700,000 troops conquered Eastern Wu, and was burned by Eastern Wu, which ended in failure and injured the vitality of Shu.
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Because of the different eras, the Qin Dynasty only occupied the richest area, while during the Three Kingdoms period, the base of the Shu State, the richest area, was desolate except for the base.
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Although it is said to be Shudi, it is not the same day, the Warring States Period and the Three Kingdoms Period, the external factors and internal environment faced by Shu are different.
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Because Shu Han waged wars against foreign countries for a long time and consumed a large number of troops, Yizhou did not have excess labor, so it would be said that Yizhou was tired.
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The most important thing is that Zhuge Liang has repeatedly emphasized that it is the grand wish of the "first emperor" to go out to conquer Wei, set the Central Plains in the north, and revive the Han dynasty, so it is "the duty of the first emperor to be loyal to His Majesty".
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Because at that time, the place occupied by the Qin State at the beginning was Shu, and Shu was relatively wealthy.
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In general, Shuzhong is the icing on the cake for Qin, and for Shu Han, it is charcoal in the snow, but it is still feasible to have no flowers on the cake, and if there is no charcoal in the snow, you have to freeze to death. When Cao Wei attacked Shu on the fifth road, the real winter attacked, Shu Han was like paper paste, and it collapsed at the first touch, Liu Chan led a hundred officials to surrender, how could there be the momentum of King Qin sweeping Liuhe?
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Or the general environment is different, the Qin State has not yet come out of Shu at that time, no one has occupied it, and it has not been destroyed.
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Shuzhong is the icing on the cake for Qin, and for Shu Han, it is charcoal in the snow, but it is still feasible to have no flowers on the cake, and if there is no charcoal in the snow, you have to freeze to death.
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Even if the land is barren, it is difficult to find even a flat land that can grow food, no matter how rich Chengdu is, it is a bit difficult to support the entire Shu Han.
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Because the environment in Shuzhong was very bad during Zhuge Liang's time, it was possible to lead other countries but to be rebuilt.
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Declaring the orthodoxy of imperial power, which is the foundation of the Three Kingdoms Shu State, plus Zhuge Liang must continue to go on a northern expedition, not only to fulfill Liu Bei's last wish, but also to eliminate the criticism of Zhuge Liang in the DPRK and the central government, and eliminate the suspicion of the DPRK and China.
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Yizhou is tired, talking about the economic situation of Shu - the economic burden of the common people is very heavy, and they have been struggling on the poverty line for a long time.
The armor is sufficient, which can be said to be the direct result of the fatigue of the common people of Shu - because: all the resources are used to expand armaments and wage war. Because according to Mr. Yi Zhongtian and many historians - Zhuge Liang knows:
Not only is it that the Han and the thief are not separated, and the royal industry is not partial], but Zhuge Liang knows very well that if Shu does not take the initiative to go out, it is more likely to perish (the contradiction between the local scholars of Shu and the Jingzhou faction is internally unstable). And once the Wei State starts a war and burns the war to the Shu State itself, it is better to take the initiative to do it and ignite the flames of war on other people's land... Therefore, knowing that the Northern Expedition is difficult to succeed, he also wants to go on the Northern Expedition, and he keeps the Northern Expedition...
Almost, the Shu Kingdom has been built into a Spartan-style country that is not farming or fighting.
In the Zhuge Liang period, because Zhuge Liang himself was a masochist, although the common people were bitter, take a look at the political environment - alas, bitterness is a bit bitter, basically honest, everyone was forced to suffer by Zhuge Liang, including Prime Minister Zhuge himself, who also took the lead in suffering... Don't suffer from widowhood and unevenness, since it's basically fair——— hey, forget it... Don't care about it anymore ...
But as soon as Zhuge Liang died... Not only is it bitter, but it is also unfair... The grass people, and the oppressed native scholar class, could not stand it anymore——— and waited day and night for Cao Wei's People's Liberation Army to liberate them:
The grass people hoped that when Cao Wei came, all kinds of military salaries and taxes could be reduced, and they would no longer use troops abroad every year; The local scholars hope that Cao Wei is here - he can turn over and become a master, and even go to ** to become an official.
Therefore, the kingdom of Shu will perish, it should die.
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When Qin invaded Shu, Bashu was ignorant, and slash and burn were still cultivated, and although Yizhou was fertile at the end of the Han Dynasty, it was not as good as Yong.
As for culture and talents, they are far inferior to the Central Plains.
In order to revive the lofty goal of rejuvenating the Han Dynasty, Zhuge Liang's children have been actively preparing for the Wei War, first inside and then outside, so he entered and exited the division after Pingnanban.
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The times are different, Yizhou was still economically and politically prosperous when Longzhong was right, and the pattern has changed in the list of teachers, and Yizhou is not as good as before.
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That's because they didn't write it at the same time. At the time of "The Teacher's Table", Yizhou was no longer as prosperous as it was when "Longzhong Pair".
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In ancient times, there were not only wars, but also many literati. They also left a lot of catchy works for future generations, for example, like Zhuge Liang's "Teacher Table", which now seems to be a work with a very deep cultural depth and is very worthy of our visit, as well as "Longzhong Pair" and so on. In these works, there is often a description of the scene at that time, but in the two works "Longzhong Pair" and "The Teacher Table", the description of the same place is different.
First of all, one of the most important reasons is because of the difference in time. When the two works "Longzhong Pair" and "Teacher Table" were written, there was actually a gap of 20 years. 20 years is enough to completely transform a place in that war era.
Before 20 years, Yizhou was still a country of abundance, but 20 years later, after the baptism of war, this place is not as good as before, so there will be a different description of this place.
The article "Longzhong Pair" was written in 207, and the article "The Teacher Table" was written in 228, with an interval of almost 20 years, so this place must have changed a lot as well. Time is very easy to change a place, and in the war years, it is possible to make a place unrecognizable overnight, so after these works have been handed down, many people have also questioned the place of Yizhou, feeling that the description is different, in fact, it is still necessary to look at it according to the specific environment at that time.
To sum up, the descriptions of Yizhou in the two articles "Longzhong Pair" and "Teacher Table" are different, which is also because the two articles were written at different times. There is a gap of nearly 20 years between these two articles, and in 20 years, even in a particularly peaceful place, some of the surface appearance will change significantly, and there have been wars in these 20 years, so of course Yizhou will be exhausted after 20 years.
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When writing Longzhong, the world was in turmoil, Yizhou was remote, and it was preserved.
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"Longzhong Pair" was created relatively early, when the economy was prosperous, but "The Teacher's Table" was relatively late, and Yizhou had long been a matter of people.
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The two poems were written at different times, "Longzhong Pair" was written by Zhuge Liang before he came out of the mountain, and when he wrote "Out of the Teacher's Table", Yizhou was no longer as prosperous as it used to be after the war.
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There is a gap of 20 years between the provenance of these two poems, and a lot has changed during these 20 years.
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When Zhuge Liang was on the teacher's table, twenty years had passed since he proposed Longzhong to Liu Bei, and many changes had occurred during this period.
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Because the time is different, Shu was already relatively unstable when the division list was written, and it was Adou who was in charge of the government.
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