Is the destruction of the patriarchal system a step backwards in history? Why

I think it's the progress of history, which shows that the emancipation of the mind, no longer pursuing the rules of the past, and letting the capable live in it, isn't this a kind of progress?

No, the edict means that the throne may not be passed on to the eldest son, and the Western Zhou patriarchal system is that the eldest son inherits everything, but what if the eldest son happens to be a fool or a person who is uneducated and has a corrupt character? Even we know that the country cannot be put in the hands of such a person, let alone an emperor who has watched people for decades? He will definitely choose a person who is beneficial to the country, society, and the development of production as his successor.

As long as it promotes social progress and the development of productive forces, it is not backward. What's more, the selection of talents is to select talented people, and the Western Zhou patriarchal system is really backward!

The basis of the Western Zhou patriarchal system is blood! The core is the sub-sealing system! Its production maintains the stability of the ** regime!

Western Zhou patriarchal system.

The patriarchal system is a system that distinguishes relatives according to the distance of blood. As early as the primitive clan period, the patriarchal system sprouted, but the formation and emergence of a complete system to maintain the relationship between the nobles was a matter of the Zhou Dynasty.

Under the patriarchal system, "the Son of Heaven founded the country, the princes established their families, the Qing set up side rooms, the doctors had two sects, and the scholars had subordinate children" ("Zuo Chuan" in the second year of Huan Gong), forming a systematic and complete system. One of the key elements of the patriarchal system is to strictly distinguish between the elders and the concubines, and to implement the primogeniture system. Its purpose was to stabilize the internal order of the aristocratic class.

This system relied on natural blood ties to delineate the hierarchical status of the nobility, thus preventing competition for power and property among the nobility. Under the patriarchal system, the lineage is passed down from the eldest son of the first ancestor, and the generation is inherited by the eldest son. This system is called the Great Sect, and the eldest son is called the Zongzi, also known as the suzerain, and is respected by the clan.

Zongzi has the right to worship ancestors. If the son of the sect cannot be sacrificed for some reason, then the concubine can be sacrificed on his behalf. The counterpart to the large sect is the small one.

Under normal circumstances, Zhou Tianzi succeeded to the eldest son, and all the concubines were named princes, and Zhou Tianzi of all dynasties was the main sect, and these princes were small sects. The princes also succeeded to the throne with their eldest sons, and the concubines were named doctors, and these doctors were small sects, and the princes were their major sects. The doctor also succeeded to the throne with the eldest son, which is the main one; The sons of the concubines are scholars, that is, small sects.

In the patriarchal system, the princes and doctors have the dual identities of major and small sects. From this, we can see that the difference between the major and small sects is completely in tune with the layers of feudalism in the aristocratic hierarchy. If the feudal system established a hierarchical order among the nobility in terms of political structure, the patriarchal system strengthened this hierarchical order by injecting a specific content and implementing a new concept of the clan tradition.

There are many records of "Zong Zhou" in the literature and Yi inscriptions, and the "Book of Songs: Gong Liu" says: "The food and drink are the king's sect." "From the perspective of the patriarchal system, Zhou Tianzi is the highest status of the sect.

At the beginning of the Zhou Dynasty, the patriarchal system was first implemented among the emperors of Zhou and the princes, and then gradually spread to the middle and small nobles, as well as between the scholars and the common people, and had a universal nature.

1.The relaxation of blood relations is manifested in the fact that they are not very connected with each other because of the disparity in money and status.

2.The destruction of the patriarchal system is manifested in the absence of elders and children, and the lack of respect for family members, because people are full of money worship in their hearts.

The relaxation of kinship is due to the increasing strength of the individual (disposable power) and the greatly improved convenience of transportation and communication, which leads to the reduction of the individual's dependence on a particular group, and the individual's ability to obtain help when it needs it; At the same time, with the development of business consciousness, the commonality of the pursuit of interests enables different specific groups to seek common interests, resulting in cooperation and reducing dependence on specific groups.

In the patriarchal system: the small sect obeys the large sect. The establishment of small and large sects is based on the system of separation. The two are inside and outside each other, and no one can do without the other.

At that time, Zhou Tianzi divided the world mainly into his own relatives. In the era of the world, whoever is the Son of Heaven belongs to the country. Zhou Tianzi divided the land of this country according to his relatives, and there were large and small clans among his relatives.

Since each major and minor sect is a relative of Zhou Tianzi, that is to say, each major and minor sect has its own land. The small sect obeyed the big sect as mentioned before, that is, the current subordinates obey the superiors, but there is more blood relationship between the subordinates and the subordinates. It is this kinship that binds home and country together, just like the family business now.

The patriarchal system created China's courtyard society because the concept of small sects obeying large sects was deeply rooted in the hearts of the people in the Central Plains culture, and it also assimilated foreign ethnic minorities. In every family, the patriarch is the big clan, and this big clan manages the small clan. Then this society will also be courtyardized.

Because each family is in this mode of large and small management, each family becomes a collective. It's like a pile of flour divided into portions, each part is mixed into a dough, and the pile of dough is put together.

The patriarchal system is that both the country and the family must have a sect, the country takes the supreme ruler king or emperor as the sect, the eldest son is the legal heir to the throne, the king or emperor is the big clan, the eldest son is the small sect, the family should be the father as the sect, the eldest brother is secondary, the meaning of the patriarchal system is similar to the three outlines and five constants, which means that both the country and the family must have an orderly sect, which establishes the basic political and family order of China's feudal society.

The patriarchal system is a system used to maintain political hierarchies and consolidate the rule of the state.

The patriarchal system established a complete set of systems for the distribution and inheritance of land, property, and political status through blood kinship, which ensured the political monopoly and privileged position of the nobles at all levels, and was conducive to stability and unity within the ruling group.

The patriarchal system is a system used to maintain political hierarchy and consolidate the rule of the state. In the service of the monarch to strengthen his rule. You can look for the history materials of the compulsory one-person teaching version of high school.

Features: primogeniture;

Strict large and small parcel system (at the same time, the relationship between large and small parcels is relative);

Blood ties are combined with political ties.

Function: Unite clans, prevent internal strife, strengthen royal power, and closely combine "country" and "family". to ensure the stability of royal power and the privileges of the nobility;

It is related to the feudal system and establishes a feudal hierarchical political structure.

The aim was to preserve the political privileges, titles, and property rights of the slave-owning aristocracy from being dispersed or weakened, and at the same time to help maintain order within the ruling class and strengthen the rule over slaves and commoners.

Eight words, that's what you said, strict hierarchy and layer-by-layer sealing.

The patriarchal system was the basis of the Zhou Dynasty's feudal system, which was a system in which succession was determined according to the proximity of blood relations.

Features: primogeniture;

Strict large and small parcel system (at the same time, the relationship between large and small parcels is relative);

Blood ties are combined with political ties.

In essence, according to the kinship of blood relatives, a set of distribution and inheritance systems for land, property, and political status were established to unite clans, prevent internal disputes, strengthen royal power, and closely integrate "country" and "family". to ensure the stability of royal power and the privileges of the nobility;

It is related to the feudal system and establishes a feudal hierarchical political structure.

1. Explanation.

The patriarchal system evolved from the patriarchal patriarchal system of the clan society, and was a system in which the royal nobility distributed state power according to blood relations in order to establish hereditary rule. It is characterized by the integration of the clan organization and the state organization, and the complete unity of the patriarchal and political hierarchies.

2. Purpose. The purpose of the patriarchal system was to keep the political privileges, titles, and property rights of the slave-owning aristocracy from being dispersed or weakened, and at the same time to maintain order within the ruling class and to strengthen the rule over slaves and commoners. The patriarchal system had a great influence on later generations, and the core was the system of primogeniture, that is, the eldest son born to the wife was the legal heir to the throne. The Chinese Xia Dynasty had established a hereditary system of thrones, but there were also cases"The Father dies and the Son succeeds"with"Brother to brother"The difference.

It was only in the last years of the Shang Dynasty that the system of succession was fully established. The West Monday was established at the very beginning"Establish a son to be long and not virtuous, and to establish a son to be noble but not long"The patriarchal system of succession was further completed.

3. Historical evolution.

This system was established in the Xia Dynasty, developed in the Shang Dynasty, completed in the Zhou Dynasty, and influenced the later feudal dynasties. According to the patriarchal system of the Zhou Dynasty, the clans were divided into large and small clans. King Zhou called himself the Son of Heaven and was known as the great sect of the world.

The sons of the Son of Heaven other than the eldest son were made princes. The princes were small sects to the Son of Heaven, but they were large sects in his fiefdoms. The other sons of the princes were given the title of princes.

Doctor Qing was a small sect to the princes, but he was a large sect in his estate. The same is true from doctors to scholars. Therefore, the eldest son of the nobles is always a large clan (zongzi) of different ranks.

The Great Sect not only enjoyed the right to rule over the members of the clan, but also enjoyed political privileges. Later, the rulers of various dynasties reformed the patriarchal system and gradually established a feudal patriarchal system composed of political power, clan power, divine power, and husband power.

The patriarchal system was the basis of the feudal system in the Zhou Dynasty and was a typical feature of the politics of the Western Zhou Dynasty. It is a system that uses patrilineal kinship to maintain political hierarchy and consolidate the rule of the state.

According to the kinship of blood relatives, a set of distribution and inheritance systems of land, property and political status were established, which ensured the political monopoly and privileged position of the nobles at all levels, and was conducive to consolidating stability and unity within the group. Influence: Unite the clan, prevent internal strife, strengthen the royal power, and closely combine the "country" and the "family".

to ensure the stability of royal power and the privileges of the nobility; It is related to the feudal system and establishes a feudal hierarchical political structure.

In order to strengthen the ruling order formed by the feudal system and solve the contradictions between the nobles in terms of power, property and land inheritance, the Western Zhou Dynasty implemented a patriarchal system of a political nature that was mutually external to the feudal system.

The patriarchal system is a system that uses patrilineal kinship to maintain political hierarchy and consolidate state rule. It stipulates that the king of Zhou is called the Son of Heaven, and the throne is inherited by the eldest son, who is the great clan; The other sons were divided into princes, and they were small clans for the Son of Heaven, but they were large clans within their own domains. The titles of the princes can only be inherited by the eldest son, and the other sons have fiefs and become princes.

Doctor Qing is a small sect for the princes, but he is a large sect in his own fiefdom. The relationship between the doctor and the doctor, and so on. The large sect can command and restrain the small sect, and the small sect must obey the large sect.

King Zhou was the great sect of the world and the supreme leader in politics.

The patriarchal system ensured the political monopoly and privileged position of the aristocracy at all levels, which was conducive to stability and unity within the ruling group.