Why can t loyalty and filial piety be both? When loyalty and filial piety can t be both, how to choo

Loyalty and filial piety cannot be both, which means that a person lives in the world, or is loyal to the country, or filial piety to his parents, and can only choose one of the two, and cannot take care of both.

"Loyalty" and "filial piety" are both good virtues in the world, but you must choose one and give up the other, which is really a headache. Since ancient times, loyalty and filial piety cannot be both, because in ancient times, wars were frequent, and sturdy men were dragged to war, basically there was no return, and they could not fulfill filial piety by their parents' side, so it is said that "loyalty and filial piety cannot be both since ancient times".

In the practice of the unity of loyalty and filial piety, there are at least three situations: first, loyalty and filial piety; the second is the order of loyalty and filial piety; The third is to be loyal and filial.

Because there can only be one of them! Let's take the simplest example! For example, your loved ones have committed a crime! If you sue him, you will be loyal, unfilial! If you don't sue him, you will be filial piety and disloyalty!

The main thing is that you haven't encountered this kind of thing yet.

Otherwise, it's hard to explain, and you may not really be able to fully understand it.

Can it all · Now you can have both fish and bear's paws

To answer this question, we need to first understand what loyalty is in today's and contemporary China. Today, without the emperor and the master, there is no specific reference to this loyalty, so this loyalty has become a general reference: loyalty to duty.

So what should happen when loyalty and filial piety cannot be both? The ranking of loyalty and filial piety in Confucianism and the value system of the Chinese is subordinate to the attributes, and it is necessary to follow the guidance of righteousness, so when the two conflict, we must first look at the righteousness, for example, the running when Wenchuan was the ****, such as the soldiers facing off the border now, at this time it is the righteousness to talk about filial piety, and the instinct of talking about filial piety is wrong and understandable, but it is to be despised! That is to say, the first thing to look at is what your duties are, which are the public responsibilities entrusted by the people, such as police, firefighters, soldiers, civil servants, etc.; Those who are responsible for educating and setting an example for society, such as teachers, celebrities, public intellectuals, and leaders in civil servants.

The requirements for them are naturally different, of course, more emphasis should be placed on duties, of course, soldiers are easier to distinguish, and the latter category is more difficult to distinguish, so when talking about loyalty to duty, it is more necessary to target the latter type of people, and they must not give up supervision, especially fans for their idols. For ordinary people, the loyalty of daily work is to the small collective, at this time the loyalty is not absolute, this is a small righteousness, this loyalty must be in line with their own conscience and moral consciousness, so the first step of the current corporate culture is to engage in the recognition of values, if you can not agree, this is not surprising, after all, it is the era of multiple values, but this means that you can not integrate into your group, sooner or later to part ways, or as soon as possible to have a plan as well. Therefore, for this situation, the small collective must emphasize loyalty, but the individual must first make their own value judgment, if they are in love with each other, then you will gradually integrate into the small collective, in this case may still be loyal to the front.

On the contrary, it is natural that filial piety comes first. In fact, there has never been any loyalty and filial piety that cannot be both, this is a simple question of value ranking, first of all, we must look at the public nature of this responsibility; Secondly, we should look at our own value identity, and rank our values based on this.

Since ancient times, loyalty and filial piety have been difficult to achieve both, and there can only be one of the two.

In the past, it was to choose loyalty to protect the family and defend the country, but now it is better to choose filial piety, personal advice.

Loyalty and filial piety! It's not all an excuse! That's the close, choose that!

Loyalty and filial piety cannot be both, it is difficult for everyone to choose, and in the eyes of different people, there will be different answers;

The loyalty in this sentence is not loyalty to friends, but loyalty to the emperor in ancient times, and now it also refers to loyalty to the country;

In the eyes of most ordinary people, they will think that filial piety is more important in the end, because filial piety is closer to their lives;

But there are also people who think that loyalty is more important, and they abandon everything they have, including filial piety, and even their own lives for the sake of loyalty.

Since ancient times, it has been said that the dilemma of loyalty and filial piety is a dilemma, because it involves the problem of the country and the family. When we usually talk about loyalty, is it loyalty to the country? Loyalty is loyalty to the country, and filial piety is loyalty to the family. Most of the historical figures are loyal, especially the sages.

In fact, we look at this sentence the other way around, loyalty and filial piety cannot be both. Those two are funny to us, but most people are loyal and filial, so this is not good. Our Chinese culture tells us that we must at least do a good job, not everyone can be loyal, and we may not have that talent and ability.

But when we don't have talent and ability, at least filial piety must be done, and if we can't keep filial piety, it must be for loyalty.

The point of this sentence also tells us that a fundamental thing is filial piety. If you can be loyal, although you have abandoned filial piety, then we call this loyalty great filial piety. If we are not loyal, then we have to keep filial piety, which is the most basic character of human beings.

So you don't have both, you can't have both, you can't have both, you can't do it since ancient times. You see that when Confucius's mother died, he was not around, including when his rough wife died, he was still not happy to be by his side, that's it.

Loyalty and filial piety, filial piety is the foundation, we don't want to do both, we must at least do one. You can't have both, and if you don't have both, you're unfaithful and unfilial.