Someone else s tomb is buried in the southeast corner in front of my house, dozens of meters away fr

Someone else's grave is buried in the southeast corner in front of your house, dozens of meters away from your door, of course it's not good. You should advise the other person not to bury a grave so close. This kind of evil will affect the luck of both of you.

From Feng Shui, it is not particularly ideal, after all, the tomb is a place where yin energy is condensed, of course, it is to take yang things to block it, find a way to resolve the barrier, the law is as follows for reference:

Lighting dissolves the gloomy atmosphere of the cemetery, especially during the beginning of the winter solstice, when the sun goes down early, which makes the yin of the house longer, and we can install fluorescent lamps in the balcony windows close to the tomb.

It is recommended to turn it on at night. (This is unenvironmentally friendly, please consider).

When the fortune hexagram line. According to the theory of Xuankong Feng Shui, from 2004 to 2023, the door is open in the northeast, and the house can be minus half of the fierce spirit, on the contrary, it is worse. Except for the building on the fortune line, some of the sitting directions are Najib.

For example, if you sit in a house facing east from the west, the southeast side in front of the right is the Shengwang side, and even if it is a mound, it is also Jiwang. You don't have to bother yourself.

Curtains dissolve. The dwellings are close to the cemetery, the bone tower, the cemetery and other places, because they are a stepped design, layer by layer, there are thousands, or even the whole ten thousand tombs and towers, this kind of dense building forms a large magnetic field, where the nearest tomb is about 50 meters away from the house, the impact is the greatest, if the distance is more than 100 meters, the ferocity is weakened, and then 1000 meters away, the influence is dispersed. The common way to resolve evil in feng shui is to use curtains, it is recommended to pull the curtains down for a long time, and the color of the curtains is always yellow, yellow is the color that the Buddha likes to use, which can make people peaceful and peaceful.

The main differences are, different nature, different production, and different impacts, as follows:

First, the nature is different.

1. Traditional customs.

Traditional customs refer to the social customs and behaviors that people gradually form in social life, are consolidated from history, and have stable social customs and behavioral customs.

2. Feudal superstition.

It refers to being confused about something and not knowing what it is, but blindly believing it.

Second, make a difference.

1. Traditional customs.

Traditional customs are roughly divided into two parts: one is left over from history, which has a long history and a long era, and has the characteristics of social, group and national characteristics. Different regions, different collectives, and different ethnic groups all have different traditional customs, such as the folk customs of different ethnic groups.

Second, it is produced by adapting to the actual social and historical conditions, such as the new life customs advocated after the founding of New China.

2. Feudal superstition.

Superstition is the confusion of something and not knowing what it is, but blindly believing in it, which has no scientific basis. Science is a credible method of dynamic openness that allows for self-falsification (science is not any scientific theory), and it focuses on formal logic and evidence. Superstition, on the other hand, is unconditional acceptance, does not allow questioning, has no formal logic, does not require reliable evidence, and is blind belief.

Third, the impact is different.

1. Traditional customs.

On the one hand, there are new socialist customs and habits, which are new customs and habits that adapt to the socialist system and meet the needs of social life, and have gradually emerged and developed under the guidance of Marxism and under the vigorous advocacy of the party and the state, and they play an important and positive role in evaluating people's moral behavior.

On the other hand, there are old customs. In the old customs and habits, there are the essence and the dross, and in this regard, we must make a concrete analysis and distinguish between the essence and the dross, so as to discard the dross and absorb the essence for the purpose of consolidating and developing socialism.

2. Feudal superstition.

In the society or among the people, some people use "fortune telling" as the advertisement, launch computer fortune telling, special functions, etc., animal fortune telling, and use modern sound, light, electricity and other equipment to create all kinds of mysterious effects to deceive and fool the masses. Feudal superstitious activities have evolved from a traditional model to an organized, planned, disciplined, and systematic form of gangs. Moreover, the organizers and backbone members of the event are no longer witches in the general sense, but develop in the direction of high education and high quality.

They use certain expertise to dope true and false science into a new scientific coat. In this way, it is difficult for ordinary people to distinguish between authenticity and falsehood, and the possibility of being confused is extremely high. Feudal superstition harms people and deceives the world, just like a dose of spiritual opium, and if superstition is not broken, it will be difficult for society to develop healthily.

It's just a difference in degree.

All of them are the best in China's traditional culture. Whether it's custom or superstition. If we want to talk about differences, we need to inherit customs. Superstitions should be abandoned.