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The oldest character is the original character for "mirage", which represents shelled mollusks such as clams.
Later, as an extended meaning, it is used to represent one of the methods of timekeeping, first of all, Chen is the collective name of the three stars of the sun, moon and stars, which is called the three stars, and is also used to record the time in detail, when it is used to commemorate the Year of the Dragon, when it is used to remember the month on behalf of March, when it is recorded on behalf of a certain day, and when it is timed, it represents 7 o'clock in the morning to 9 o'clock.
As one of the twelve earthly branches, the word Chen is more prominent than the other eleven words in the aspect of recording time, and later the tool for telling the time is called Chenpai, and the day is divided into twelve hours, using the word Chen, not the other eleven words of the earthly branch. As for the original explanation of the four elephants mentioned in Journey to the West, it should be yang, too yin, less yin, and less yang, it should be said that the author of Journey to the West has a very accurate grasp of these traditional Chinese feng shui knowledge, as well as the knowledge of Buddhism and Taoism occultism.
In addition, Chinese legends have four values of Gong Cao, which are the value of the year, the value of the month, the value of the day, the value of the time, and the last value of the time, can also be called the value of the Chen, the author probably borrowed from here in the past.
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Tatsu : 2) The fifth place of the earthly branch, belonging to the dragon.
3) Used to keep time: hours (7 a.m. to 9 a.m.).
4) Time: Light. Time. Birth.
5) A general term for the sun, moon, and stars: North (North Star). Star.
6) Ancient Tong "morning", early in the morning.
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Tatsu refers to the five planets, because the stars are static, and the stars are moving.
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In the ancient Chinese dictionary, "Chen" is the general name of the stars, and "Sanchen" refers to the sun, moon and stars, and the sentence in "Journey to the West" should say that "after another 5,400 years, when the Zihui (Zihui is one of the twelve branches), the clear and light things rose, among which there are the sun, moon and stars (here "Chen" should be the sum of the first three) The sun, moon and stars are the four objects (scenes) between heaven and earth", and the four elephants here have nothing to do with the green dragon, white tiger, and Vermilion Bird Xuanwu, and they are not translated together.
I think so, just for reference*-
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That, lz, I haven't read it carefully in Journey to the West, and I don't know this text. However, according to Buddhism, the life expectancy starts from the initial 84,000 years old, decreases by one year every 100 years, decreases to 10 years old, and then increases by one year every 100 years from the age of 10 to the original 84,000 years. Mathematically, one eons is equal to (84,000 10) x 100 x 2 i.e. 10,000 years.
And the twenty small calamities are one medium calamity, and one middle calamity has a total of 100 million years.
Ding Fubao's "Great Dictionary of Buddhism" explains the great calamity: the four periods of completion, dwelling, destruction, and emptiness are one week, which is the amount of time when 80 increases and decreases. The old translation calls it the Four Tribulations, and the new translation calls it the Eighty Tribulations.
Chen Yixiao's "Common Vocabulary of Buddhism" explains that the four middle calamities of success, dwelling, destruction, and emptiness are a great calamity, and a great calamity has a total of 100 million years, which is the number of years from the beginning to the destruction of a world. Zhu Fuhuang's "Dictionary of Law" explains a catastrophe:
Yoga Volume 2 6 Pages: In this world, the twenty calamities are broken, the twenty calamities are empty, the twenty calamities are complete, and the twenty calamities are dwelling. If it is eighty calamities, it is pretended to be a great calamity.
In this case, a great catastrophe is equivalent to 100 million years. The total number of catastrophes and dwelling catastrophes is 100 million years.
At present, it is the reduction of the ninth minor tribulation of the virtuous robbery.
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As the old saying goes: "Since the beginning of the division of chaos, the heavens are opened to the son, the earth is opened to the ugly, life is born in the yin, the heaven and the earth are reunited, and all things are born." "Legend has it that at the beginning of heaven and earth, chaos was not opened.
The rat bravely bit the sky open a hole, and the sun's rays finally appeared, and the yin and yang were separated, which is commonly known as "rat bites the sky". The rat also became a groundbreaking hero. The totem of the rat symbolizes the worship of the sun and the pursuit of light.
The child god rat breaks the confusion, and the sky is open; Be vigilant, be vigilant and be safe; From the fast, fast enough to take the lead; The spirit of all things, the beast of spit out Huatianbao. The few numbers vividly summarize the spirituality of the rat and the myth of "the rat bites the sky".
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There are two main types of timekeeping methods in ancient China:
The ancients originally divided a day and night into twelve hours according to the change of the sky, and their names were: Midnight, Rooster Song, Pingdan, Sunrise, Eclipse Time, 隅 (yú) 中, 日中, 日昳 (yì), 晡 (bū) time, 日入, dusk, and Rending.
The Earthly Branch Timing Method uses the twelve earthly branches to represent the changes of the twelve hours of a day and night. The correspondence between the ancient celestial timing, the earthly branch timing and the modern ordinal timing is shown in the attached table.
The sky is dark, the rooster crows in the middle of the night, the sunrise eclipse time corner of the middle day, the middle of the day, the middle of the day, the sun, the day
Hyundai 23-1 o'clock 1-3 o'clock 3-5 o'clock 5-7 o'clock 7-9 o'clock 9-11 o'clock 11-13 o'clock 13-15 o'clock 15-17 o'clock 17-19 o'clock 19-21 o'clock 21-23 o'clock.
The celestial color method and the earth branch method are two common timekeeping methods in ancient poetry.
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The three poles on the sun specifically refer to the time from "Chen" to "Si" (7-9 o'clock to 9-11 o'clock), and it is certainly not until "noon" time (11-13 o'clock).
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The sun rises as high as three bamboo poles. Describe the sun rising very high and the time is not early. It also describes people getting up too late.
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"Three poles on the sun" is an idiom in addition to the time of the ancient people, which actually means that the time is not early. The rod refers to the bamboo pole, the instrument used by ancient people to keep time, and the three pole means the length of the three bamboos, which means that the sun has risen to the height of the three bamboos. The three poles on the sun specifically refer to the time from "Chen" to "Si" (7-9 o'clock to 9-11 o'clock), and before the "noon" time (11-13 o'clock).
However, there is no historical document to indicate whether it was "Chen" or "巳". However, it should be between 9 and 10 o'clock in the current time.
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1 All Taihao is the Fuxi clan, the god of the east (the sun god). Zhen is one of the eight trigrams, and the direction is in the east. Jumang is a subordinate of Fuxi (Mu Shen), whose duties are Si Tian. Yuchen, that is, in charge of the seasons. Fuxi Donglai, the sentence Mangsi Festival, means that spring or dawn has come.
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However, the willow branch of Guanyin Bodhisattva in it can be sprinkled casually, it is a rain! (Refusal of plagiarism should be Lei Gong, Electric Mother, Wind Mother-in-law, Dragon King, respectively responsible for thunder and lightning wind and rain, before the rain is right,.)
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It was Wei Zheng (he was ordered by the Jade Emperor), the old dragon once dreamed that Li Shimin wanted him to save his life, Li Shimin asked Wei Zheng to play chess, and wanted to delay time, but Wei Zheng fell asleep under the fire, and came to kill the dragon in a dream and carried out the imperial decree.
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