Does the public in the world refer to Sun Ren?

Not Sun Ren.

天下為公 pronunciation tiān xià wéi gōng Interpretation: The world is the world of the people of the world, shared by everyone, the position of the Son of Heaven, passing on the virtuous but not passing on the son, only by realizing the world for the public and completely eradicating the social evils brought about by the private world, can the society be full of light and the people be happy. Later, it became a political ideal for a better society.

The road is also a trip to the world. Select talents and abilities, and emphasize faith and harmony. Therefore a man does not kiss his own kinsman, nor does he have only his son.

So that the old have the end, the strong have use, the young have growth, the widowed, lonely and the sick are all supported. Men have a share, and women have a home. goods, evil is abandoned on the ground, do not have to hide themselves; Force, evil does not come from the body, and it does not have to be for oneself.

It is a conspiracy that does not prosper, and theft that does not do. Therefore, the outside door is not closed, which is said to be the same. Today's avenue is hidden ......”

Isn't it, you mean the one who "the road is also the world's public"? The "public" of it means that everyone owns.

1. "The world is for the public" is a phrase in the "Book of Rites", which was compiled by Confucius.

2. 天下為公 [ tiān xià wéi gōng ]: The original meaning is that the world is for the public, and the position of the Son of Heaven is passed on to the virtuous but not to the son, and later it became a political ideal for a beautiful society. Source:

Return to the Rites of Dawn and Rites": "The journey of the avenue is also, and the world is for the public." ”

In the year, Sun Danpeng Zhongshan proposed in "Three People's Principles": "The real Three People's Principles are the great harmony of the world that Confucius hoped." The world of "Datong" that Confucius longed for refers to the ideal society described in the Book of Rites and Rites

The road is also a trip to the world. The content of "the world is for the public" is deeper and broader. He said:

The meaning of our Three People's Principles is that it is owned by the people, governed by the people, and enjoyed by the people. This idea is owned by the people, governed by the people, and enjoyed by the people, that is, the country is shared by the people, politics is jointly managed by the people, and the interests are shared by the people. ”

To put it simply, power belongs to the people.

These four words summarize Dr. Sun Yat-sen's political thought and political pursuits.

For there are two tones, two and four. As long as you know that it should be read twice, you will naturally understand its meaning: the world belongs to everyone and the public. It should not be understood that the whole world must be dedicated to the public.

"The world is for the public", that is, the world is the world shared by all the people under heaven.

When it came to Sun Yat-sen, the content of "the world is for the public" was deeper and broader. He said: "The meaning of our Three People's Principles is that it is owned by the people, governed by the people, and enjoyed by the people.

This means that the country is shared by the people, politics is jointly managed by the people, and interests are shared by the people. According to this statement, the people are not only communist to the state, but also to share all rights.

In 1924, Sun Yat-sen proposed in the "Three People's Principles": "The real Three People's Principles are the great harmony of the world that Confucius hoped for." The "Datong" world that Confucius longed for refers to the ideal society described in the Book of Rites and Rites: "The road is also the world's public." ”

The world is for the public: from "The Book of Rites, Rites and Fortune": "The road is also the world's public."

The original meaning is that the world is the world of the public, shared by everyone, only to realize the world for the public, and completely eradicate the social evils brought about by the private world, in order to make the society full of light, the people to get happiness. The position of the Son of Heaven, the selection of talents and abilities, the emphasis on faith and harmony, and the transmission of virtues without passing on children is a political ideal of a beautiful society. This is also the guiding ideology of governing the country advocated by Sun Yat-sen.

From "The Book of Rites, Rites and Fortune": "The journey of the avenue is also, and the world is for the public." The original meaning was that the world was for the public, and the position of the Son of Heaven was passed on to the virtuous but not to the son, and later became a political ideal for a beautiful society.

The Chinese people are very familiar with the four words "the world is for the public" because of Sun Yat-sen's admiration. It is the ancient Zen system of public world rather than family world, which is very similar to the democratic and republican view of the West in modern times.

Sun Yat-sen's world is public, do you understand?

Showing his desire to create a democratic republic.

The road is also a trip to the world.

During his decades of revolutionary career, Dr. Sun Yat-sen took "the world is for the public" as his ideological belief.

The world is public: the original meaning is that the world is public, and the position of the Son of Heaven is passed on to the virtuous but not to the son, and later it has become a political ideal of a beautiful society.

The world belongs to all the people, to everyone, not to one person.