C language writes the golden ratio

float n;

scanf("Please enter any number: %f",&n);

printf("**The two digits of the scale are %f and %f",,;

Gao Fushuai customer said I asked.

He is separated, and he is the seedling. The line is vigorous, and the center is shaky.

Those who know me say I am worried, and those who don't know me say what I want. Who is this?

He is separated, and he is the spike of grass. The line is vigorous, and the center is drunk.

Those who know me say I am worried, and those who don't know me say what I want. Who is this?

He is separated, and he is real. The line is vigorous, and the center is like choking.

Those who know me say I am worried, and those who don't know me say what I want. Who is this?

Let's start with the theme of the poem "Huang Li". Like the other psalms in the Book of Songs, there are many different views on the understanding of the Separation of Songs. For example, Mr. Yu Guanying thinks that it does not have much meaning, but is just "a wanderer's complaint".

However, most scholars still agree with the statement of "Mao's Preface": "Huang Li", Min Zongzhou also. Doctor Zhou went into service, as for Zong Zhou, the palace room of the old Zongmiao was all for the corn.

The subversion of Min Zhou's room, he couldn't bear to go, and he made poetry. "Zong Zhou" in this sentence refers to the place where the kings of the Zhou Dynasty were located, such as Feng, Ho, and Luoyi, but here only refers to the Feng and Mirror of the Western Zhou Dynasty.

Why is this so understandable? At the beginning of the Zhou Dynasty, King Wen took Feng and King Wu took pickaxe as the political center, and when he became king, Zhou Duke began to build Luoyi. Feng and Ho are called the Western Capital, and Luoyi is called the Eastern Capital.

After the death of King You, the Western Zhou perished. King Ping moved east to Luoyi and began the history of the Eastern Zhou Dynasty. The meaning of this passage in "Preface to Mao's Poems" is that when a doctor who moved east to the eastern capital of Luoyi with King Ping returned to the former capital of the Western Zhou Dynasty due to an incident, he saw that the former Zongmiao palace was now desolate and overgrown with grass, and he couldn't help but grieve for the decline and fall of the Western Zhou Dynasty, so he wrote this poem.

The doctor's grief should have been brewing from the beginning of the trip, but when he saw the once prosperous and noisy and magnificent palace of the capital now a field of crops, the long-simmering grief finally erupted. The strong contrast between the vigorous millet and the desolate "Zongzhou" is evident in the author's grief and grief.

Walking in a beautiful way", he lingered for a long time on this former temple and now the ruins. No one can understand his deep and complicated grief, this back hovering on the ruins, should be as lonely as this ruins. Because the author is chanting repeatedly:

Those who know me say I am worried, and those who don't know me say what I want. Although it also mentions "those who know me", in context, there are more "people who don't know me" around the author than "people who know me", otherwise there would be no call sign of "long sky, who is this".

We all know that when a kind of grief or grief is impossible to tell, people tend to cry out to the heavens and the earth, and the author shouts to the sky without being understood or even misunderstood, which shows the depth of his grief and the depth of his resentment. This extremely painful emotion is indeed thicker than the sigh of the ordinary recruiter wanderer, and it seems reasonable to interpret the theme of this poem as the sentiment of "Min Zongzhou" and the death of the country. We often see allusions to "sorrow" and "sorrow" in ancient poems, which refer to the meaning of lamenting the death of the country and nostalgia for the sadness of the past.

The poem consists of three chapters, and the content of each chapter is basically the same.

I don't know, I don't know.