What does it mean to make a Buddhist offering?

Offering karma, Buddhist terminology, Ding Fubao's "Dictionary of Buddhism" defines as follows:

It is said that all kinds of fragrant flowers, lamps, food, bedding, etc., are worshiped in the Buddha and the pagoda temple. It is a name offering. In this way, the karma can be planted to become a Buddha in the future. That is, the karma of almsgiving in the view of the four thoughts, and the karma of offering.

from:【Ding Fubao's "Dictionary of Buddhism"】

Offering is a Buddhist term that refers to the provision of necessary goods and spiritual resources. From the Vimala Sutra: Convenience Items.

There are three types of offerings: financial offerings, Dharma offerings, and fearless offerings. Offering flowers and fruits in front of the Buddha shows respect and gratitude to the Buddha; The money is mostly used to help the maintenance of the monastery and the promotion of the Dharma.

1. Smile with flowers, Buddhism, the first allusion of Zen Buddhism to the heart, contains two meanings: one refers to a thorough understanding of Zen principles, and the other refers to mutual tacit understanding, heart and mind comprehension, heart and mind, heart to heart. 2. What the Buddha preached is actually a state of mind that is extremely peaceful, tranquil, leisurely, and wonderful, which is pure and untainted, indifferent, open-minded, desireless, greedless, unrestrained, calm, formless, transcendent, unshakable, and eternal, which is the highest state of "no phase" and "nirvana", which can only be perceived and comprehended, and cannot be expressed in words.

And Ka Ye's slight smile, it was precisely because he realized this realm that the Buddha passed on the mantle to him.

The "karma" of Buddhism refers to all the physical actions, words, and conscious thoughts of sentient beings (including humans, animals, and all beings that are visible and invisible to the naked eye), that is, what they do, what they say, and what they think, all of which are called karma.

Good karma refers to the karma that arises from the body, speech, and mind that is beneficial to sentient beings, such as helping others, releasing life, and saying things like feasting and envy. Negative karma refers to the karma that is harmful to sentient beings arising from the body and speech, such as actions, thoughts, and words that kill people with money, insults, and so on.

Sanskrit karman, Pali kamma. Transliterated as karma. For the sake of artificiality.

It refers to physical and mental activities such as actions, actions, actions, effects, and wills, or physical and mental life that arises solely from the will. When combined with causality, it refers to the force that is formed by the continuation of past actions. In addition, 'karma' also contains thoughts of karma such as good, evil, suffering, and happiness in behavior, as well as thoughts of reincarnation in previous lives, present lives, and future lives.

Buddhism has adopted this idea, which has been popular in India since ancient times, as the basis for mankind's efforts towards the future. Its meaning and boundary theory in Buddhism are described as follows:

Generally speaking, the three karmas of karma, such as karma, speech, and mind, are further explained by the Hinayana Sarvastivada as follows: The inner desire to do something is called intentional karma; Those who express their will through their physical actions and words are the karma of the body and the karma of speech (oral karma). In addition, karma can be divided into two types: thinking karma refers to the activity of the will, and thinking karma refers to those who have acted in thinking karma; In this regard, thinking is the same as the mind, and thinking is the same as the body and the language.

With regard to the ontology of the three karmic effects (karma, karma), all the sarvastivada schools hold that mental karma belongs to the mental dharma (will), while physical and verbal karma belong to the color dharma (matter). Mahayana Buddhism and the Sutra Sect advocate that all karma belongs to the activities of the mind. When it comes to the basic position of Buddhism, the latter should be taken without doubt.

In the vernacular, it is the mental power of memory.

Buddhist terminology. Transliterated karma, it means to make, to do, to act. This concept was a continuation of the Buddha's departure from traditional Indian religions, but the Buddha emphasized more on the motivation of the practitioner and the dominance of his practice over karma.

In terms of classification, there are three kinds of karma: body karma (action), language karma (language) and intention karma (motivation and will); From whether it is manifested as a phenomenon or not, it can be divided into table karma (visible ones) and non-table karma (invisible ones); In terms of the nature of fruits, it can be divided into four types of karma: black and black karma (those who induce evil retribution), white and white karma (those who induce good retribution), black and white karma (mixed good and evil retribution), and non-black and non-white karma (no omission of good and evil black and white karma, and religious practice). The theory of karma is one of the basic contents of Buddhist religious doctrines, and it is related to Buddhism's basic explanation of human life, social phenomena, and even the occurrence of the universe. Buddhism advocates selflessness, and how to explain the long-standing and contentious relationship between the creator and the recipient of retribution in the absence of self-subjectivity.

What you do is called good karma, and bad karma is called bad karma.

Karma is divided into two kinds of good karma and bad karma, simply put, it is good karma to do good deeds, good intentions are good karma, evil things to do, disgusting karma are all bad karma, karma and results correspond, if you want to have good results, you must plant good karma. Karma is the same as the cause of cause and effect.

Leaf building.

Iniquity - the choice is yours.

Karma is a driving force, it is a force that moves the world around, and its laws conform to the law of cause and effect.

The Buddhist theory is: the cycle of cause and effect, the six realms of reincarnation. Good retribution is called good fortune, and bad retribution is karma.