What does it mean in Buddhism that the eight winds do not blow down ?

"Eight winds" refers to profit, decline, destruction, reputation, praise, ridicule, suffering, and happiness, which means that the state of mind does not follow external objects and is not controlled by various emotions. This is a state of cultivation. Su Dongpo.

The story: Su Dongpo is in Guazhou, Jiangbei.

When he took office, he was separated from the Jinshan Temple by a river.

The abbot Buddha Yin Zen Master is a close friend, and the two often talk about Zen and Taoism. One day, Dongpo layman.

Consciously cultivate, that is, write a poem: Ji Shou Tian Zhongtian, the light is thousands, the eight winds do not blow, and the purple golden lotus sits upright. After the poem was completed, he felt deeply meaningful, and sent the scholar to cross the river and give it to the Buddha Yin Zen master for appreciation, and after the Zen master read it, he took the pen and approved two words, that is, asked the scholar to bring it back.

Su Dongpo thought that the Zen master must have expressed great appreciation for his Zen realm, so he hurriedly opened it, and when he looked at it, he saw two words written on it: "Fart." The Dongpo monks were really shocked and angry, and immediately took a boat across the river to find the Buddha seal theory.

The Zen master of Jinshan Temple was already waiting by the river, and Su Dongpo immediately said angrily when he saw the Buddha seal: "Buddha seal! We are friends of the Tao, even if you don't agree with my practice and my poems, you can't curse people!

The Zen master asked casually, "What am I scolding you?" Su Dongpo showed the word "fart" in the poem to the Zen master.

The Zen master laughed and said, "Huh? Didn't you say 'the eight winds can't blow'?

How did you 'cross the river with a fart'? Su Dongpo suddenly realized after hearing this, and was ashamed.

Profit and decline slander reputation ridicule bitterness and happiness "for the eight winds, the world is wavering in these eight winds, only to see through the adversity and trade-offs are all from the heart, in order not to be burdened by it, in order to be determined and not chaotic.

If it does not move, it is as strong as a diamond, and it does not move the slightest delusion about any phenomenon, that is, it is settled.

"Ji Shou" means to bow and worship; "Heaven in the sky" means that the heavens are respected by people, and the Buddha is even more respected by the heavens, so the Buddha is called "the heaven of the heavens".

"The light of the Buddha's compassion and morality shines on the three thousand worlds. In a solar system, there are many planets, forming a small world; A thousand small worlds, combined into a small thousand worlds; A thousand small worlds are combined into a middle thousand worlds; A thousand worlds in a thousand worlds are combined into one world.

The eight winds can't blow", this is a fine and moving poetic cracking sentence, and it is also the center of the whole poem, and the most important thing is tight. "Eight winds" are called, ridiculed, ruined, reputational, profit-wanted, declining, bitter, and happy; "The Treatise on Great Wisdom" says: "Profit, decline, destruction, reputation, praise, ridicule, suffering, and happiness; Four shun and four violations, can drum up animal feelings.

These eight are the sum of the gains and losses of human life. Praise and praise, fame and profit, and all kinds of pleasure and enjoyment, everyone will be intoxicated; Ordinary people, every time they encounter these good circumstances, they will feel like a scoop! and when ridiculed and slandered, it will be angry; In times of adversity and suffering, it is also human nature to be worried.

However, there is one person, who can't be blown by the "eight winds", who is this person? It's the Buddha.

Sitting on the Purple Golden Lotus", this means that the Buddha has exhausted all his doubts, and all virtues are prepared, so he can not be shaken by the external environment, and sit solemnly and steadily on the lotus platform.

In the Song Dynasty, Su Dongpo made a poem and asked the scholar to take a boat from Guazhou, Jiangbei to the south of the Yangtze River, and presented it to the Buddha Seal Zen Master of Jinshan Temple for correction, and said: "Ji Shou Tian Zhongtian, the light is great, the eight winds do not blow, and the purple golden lotus sits upright." After the Zen master saw it, he immediately criticized the word "fart" and asked the scholar to bring it back.

When Dongpo saw this, he was furious, and immediately crossed the river to reprimand the Buddha Yin Zen Master, and the Zen master said to him: "Judging from the poems, your cultivation is very high, and since you can't move the eight winds, how can you cross the river with a fart?" When Dongpo heard this, he was silent, and sighed that his cultivation was not as good as that of a Zen master.

Eight winds, which eight winds?

1.Said: all kinds of praise, all kinds of good words, people before and after you preach for you, support you anytime and anywhere, give you praise, and give you the joy of the old jujube.

2.Sneering: cynicism, disgust and ridicule, talking about actions that make things out of nothing, casually talking about your strengths and weaknesses, making you angry, and annoying you.

3.Slander: Slander, slander, loss of your credit, making you worthless, hitting you, and hindering you.

4.Reputation: Say your merits, praise your contributions, praise you for being a bodhisattva again, call you a sage reincarnation, give you a cheer, give you a stool to fight proudly.

5.Profit: money, material, and various benefits, some of which are given as offerings, and some of which are given as gifts, to give you benefits and benefits.

6.Decay: Loss of everything, destruction of gains, sudden collapse of the cause that will be achieved, sudden loss of existing resources, poverty to you, and decline to you.

7.Suffering: The body is violated, the mind is disturbed, the evil causes plague your life, the evil realm tortures the body and mind, gives you hardship, and persecutes you.

8.Happiness: do what you want, be comfortable and happy, enjoy the material, satisfy the feelings, give you joy, give you happiness.

The above is like the eight realms of wind, which can blow people's body and mind, when we meet good times, we will be happy, and when we encounter adversity, we will be distressed and sad, because we can't stand these eight realms wind! If a person is intoxicated by "praise", his character cultivation will be damaged in praise; If people are motivated by "ridicule", their achievements will be defeated by ridicule. If people are fascinated by "Tetra Pak", human dignity will be ruined; If a person is bent by "decay and suffering", he will be defeated by decay and suffering. Eight winds, this terrible realm, if you can not move as if you are not shocked by these eight realm winds, then you can be regarded as a person who stands up to the sky and is free and autonomous.

"Eight winds" in Buddhism refers to the eight emotions that affect people, such as "praise, ridicule, slander, reputation, profit, decline, suffering, and happiness".

In the Song Dynasty, Su Shi served in Guazhou, Jiangbei, and Jinshan Temple in the south of the Yangtze River was only separated by a river, and he and the presiding Buddha Yin Zen master of Jinshan Temple often talked about Zen Taoism.

One day, Su Shi felt that he had made great progress in his meditation practice, so he immediately wrote a poem and sent a scholar to the Buddha Yin Zen Master to see

In the first day, there was a lot of light.

The eight winds can't blow, and the purple golden lotus sits upright.

Note: In Buddhism, the "eight winds" refer to the eight emotions that affect people, such as "praise, ridicule, slander, reputation, profit, decline, suffering, and happiness". ）

The Zen master read the poem, kept Lu Pen's two words, and asked the scholar to take it back.

Su Shi thought that the Zen master would definitely appreciate his practice of Zen meditation, so he hurriedly opened the Zen master's instructions, and when he looked at it, he saw only two words on it: fart.

Su Shi was angry and crossed the river by boat to find the Zen master's theory.

Unexpectedly, the Buddha Yin Zen Master was already standing by the river and waiting.

Su Shi said angrily: "Zen master! I've always treated you as a good friend. If you don't appreciate my practice, how can you scold people? ”

The Zen master said casually, "What are you scolding for?" ”

Su Dongpo showed the word "fart" in the poem to the Zen master.

The Zen master laughed: "Oh! Didn't you say that you 'can't be blown by the eight winds'? How did you 'cross the river with a fart'? ”

Su Dongpo was ashamed.

The so-called eight winds are the eight laws of benefit, decline, destruction, reputation, praise, ridicule, suffering, and happiness in the world, which roughly means that a person, whether in good times or bad, whether others praise him or slander him, he can be calm and calm. Agree with 9|Comments.

In Buddhist practice, the adage "the eight winds don't blow when it blows" is often mentioned. The so-called "eight winds" of Buddhism refer to a total of eight things: profit, decline, destruction, reputation, praise, ridicule, suffering, happiness, four good and four bad. These four pros and four reverses are also four opposite things:

Benefit: Benefit, smooth success is profit, everything that is beneficial to oneself is called profit, or the thing that is desirable is called profit;

Decay: Decay, everything that has a loss from oneself is called decay, and failure or frustration is also called decay;

Slander: slander, slander behind is slander;

Reputation: honor, praise, admiration is reputation;

Praise: praise, praise in person, and praise its goodness;

ridicule: ridicule, slander and attack in person, fabricating right and wrong;

Suffering: the righteousness of distress and persecution, encountering evil karma and bad circumstances, being persecuted physically and mentally and complaining of suffering;

Happiness: Happiness, the righteousness of joy, encountering good fate and good circumstances, and the body and mind are happy and happy.

These eight realms are the sum of fame and fortune, gains and losses, prosperity and decline, and success and failure in life. All living beings are blown by these eight winds all the time, and endless troubles arise from these eight winds. The so-called "non-dwelling" means that the mind is stable, the mind does not dwell in these eight winds, does not cling to any wind, and is not affected by changes in the external environment, so as to achieve a state of self-purity and liberation from troubles.

Specifically, by regularly visualizing the following, you can avoid the troubles of the "eight winds":

When the benefits are declining, I think: I am happy when I get benefits, and I am sad when I lose benefits. Which of our creations is not two-sided? This is also the same as the herd of horses, who know that it is not a disaster; The principle is the same. If you visualize, how can you have a good intention?

When the decline is profitable: no matter what difficulties you encounter, you don't care about losses, you don't care about failures, and you don't know if you're blessed. If you visualize, how can you lose your mind?

When you are ruined, you should think: Someone slanders you and says bad things about you, it doesn't matter, when you think that the other party is praising you, you are calm in this way, and the wind and waves are naturally calm. If you visualize it, how can you destroy your mind?

When you are famous, you should be ruined: If someone praises you and publicizes your fame, you must still be indifferent, thinking that the other party is ruining you, and regard your reputation as frost on the tile. If you visualize, how can you have a reputation?

When you weigh it, you should ridicule: When people praise you, you should be awarded, and you should be deliberately mocking you. If you visualize, how can you be satisfied?

When ridiculing, you should think: If someone sarcastically mocks you, don't stand it, but think that the other party is praising you. If you visualize, how can you be ridiculous?

When you are suffering, you should be happy: When you are suffering, you think that this is a test for me, and you are glad that you don't give me more suffering, so you should be happy. If you visualize, how can you be painstaking?

When you are happy, you should think bitterly: receive a little happiness, and don't get carried away. All happiness is a test, and this happiness is suffering, and the so-called happiness produces sorrow. If you visualize, how can you be happy?

The Eight Winds is the best test for a person's kung fu practice. Buddhists must spur themselves, encourage themselves, hone themselves, strengthen themselves, and improve themselves through all kinds of good and bad circumstances. Don't be happy with things, don't be sad with yourself, be open-minded, broad as the sea, so that "the eight winds can't blow".

Buddhism says: The mind is as quiet as standing still. If you need to do it, the eight winds can't afford it, and the eight winds are:

Praise, ridicule, slander, reputation, profit, decline, suffering, happiness. This seems difficult, because these eight winds are all metaphysical, and the conceptual or metaphysical efforts will not achieve ultimate peace of mind. However, after a period of hard work to stay away from the two ends of life and death, you will find that you have moved away not only from the metaphysical content, but also from the metaphysics itself.

In this way, there is no foreign matter in the mind, and the mind is what things are, and the heart loses the role of yeast, and from then on the heaven and the earth are separated, and the inside and outside are clear.

Generally speaking, it is either difficult to suppress or stunned to cure the mind with the mind, and this phenomenon is still that karma is not purified, and if the function of cognition is lost, consciousness will naturally turn into wisdom.