Is oneself and everything karma manifested The Buddha is also, unshakable in nature.

Yourself and everything is a cause and a combination. Buddha is the nature of all things, unborn and imperishable, unshakable, and self-sufficient. The physical appearance of Shakyamuni Buddha is also caused by karma. After enlightenment, the different attitudes towards people are still just karma. Karma is also karma.

No one knows the karma of sentient beings, it is only known to Buddhas and Bodhisattvas; Sentient beings don't know that karma is it, so it is difficult to get out of reincarnation; The birth of the Buddha and Bodhisattva is the great wish of life, and it is the power of the wish. The unwavering nature of oneself lies in the fact that the Buddha knows that the essence of all beings is the same as his own; Although sentient beings do not know about their karma, they are not less Buddha-natured.

You can't see each other as you are. Self-nature is not self, and if it is said that self-nature is unshakable, even the Buddha is regarded as false, it is a heresy of the outside world. Taking one's own mind as the truth is the viewpoint of Western subjective idealism.

Foolish view: Self-nature is enlightenment, consciousness is self-nature Buddha, self-nature Buddha is self-existent, not born from cause, so it is not the result of cultivation, all other Buddhas are enlightened beings, they are the Buddhas who have been reincarnated by practicing the Dharma, and the reincarnation Buddha is dependent on the self-nature Buddha, and the reincarnation Buddhas have their own self-nature and are different from each other, so there is this Buddha and the other Buddha, just as all beings have each other, but they all depend on the same self-nature, and the self-nature has no phase, so it doesn't matter whether they move or don't move.

The Dharma is the dependent birth of enlightenment, including sentient beings and reincarnated Buddhas, reincarnated Buddhas are sentient beings who have attained enlightenment, sentient beings are enlightened beings, and sentient beings are enlightened beings, and they are future Buddhas. There is only one consciousness in the world, and consciousness is power, and consciousness has the ability to know. Cognition is the ability of awareness, and everything is created by cognition and separated by cognition, so "all laws are only manifested by cognition".

Energy is the meaning of energy, energy is the measurement of energy, measurement is cognition, and everything is the result of measurement, that is, the result of measurement. The so-called energy in modern science is the power of consciousness, and the energy particle is the smallest scale or the smallest ruler of cognition. Force is the manifestation of measurement and the embodiment of energy.

Karma is the habit of creating various undertakings, habit is habit, habit is involuntary inertial traction, bad habit is bad karma, good habit is good karma, such as the wish of the Buddha and Bodhisattva is good karma. Karma fulfills the seed, and the current driving force of the seed is karma, or nature, or subconscious, or alayya, and alaya consciousness is the karmic seed, and when the seed encounters the right conditions, it will arise, and the conditions are the conditions. Alayas have agency, and agency is initiative, so alayas can also create the conditions for themselves to arise or not to act.

Since everything is dependent on the law of arising, things that can be achieved under these conditions do not arise when some necessary conditions have not yet arisen. Modern science is the law of dependent birth, and the law of dependent birth is based on understanding, without which there is nothing. The so-called natural process is also the interaction of consciousness, and the interaction is the process of mutual understanding, and the process of mutual understanding is the process of creating the world.

These are the fruits of consciousness (self-nature), force (karma), and cognition (energy). All dharmas in the world have cause and effect, so no matter from the point of view of Buddhism or modern science, we must not believe in cause and effect. All dharmas are the result of causes and conditions, and only self-nature has no cause or effect, so self-nature can be called self-nature.

On the other hand, knowing one's own nature is called contemplating one's self-being, and one's self-existence is invisible, so one can only realize, what can be realized? It is to realize one's own awareness, that is, to reflect on one's own cognitive ability, that is, to use one's own cognitive ability to recognize one's own cognitive ability, which is the so-called clear mind, and one's own mental nature is consciousness.

Consciousness has no birth and no extinction, consciousness is born and disappears, everything in the world is consciousness, it is the dependent origin of consciousness, all dependent origination has no self-nature, there is one reason for another, this is extinguished and the other is extinguished, so all dharmas are illusions. But consciousness is non-existent, consciousness is extinguished, but our consciousness is imperishable, and this consciousness is the so-called matter in dialectical materialism, and consciousness is the form of material existence. Matter is indestructible, but form is born and destroyed, and the so-called birth and death are only the transformation of form, that is, consciousness.

May the solution be true and true, and there will be no Shakyamuni Buddha in the south.

Karma is a metaphor, and there is no such thing as manifestation.

It's not that you have to be a human body to become a Buddha, it's just that you have more opportunities to hear about the Dharma by being a human body. The blessings of the Heavenly Dao are very great, for example, when people are enjoying happiness, they will only care about pleasure, and they will have less thoughts about listening to the scriptures and hearing the Dharma. The three evil realms are very suffering, and they have no opportunity or no care at all to listen to the scriptures and hear the Dharma, such as the Infernal Hell, where suffering is not interrupted, and the thoughts are all painful, until the retribution of all the negative karma created in the past is finished, and then there is a chance to encounter the Dharma.

In the world, it is called Supo, which means to be patient, not too happy, not too bitter, although there are eight sufferings, but it can be endured, so the world-honored person shows the human body to save Yan Fu Ti suffering sentient beings. Livestock road, because of stupidity, persistence, with the flow of karma, become livestock. The greatest suffering is that there are few opportunities to listen to the scriptures and hear the Fa, and they are attached to the animal body in their lives and lives, and it is difficult to get out of all kinds of disasters.

Once the retribution is over and the seeds of the good seeds in the Alayya consciousness of the Buddha take shape, there will be an opportunity to listen to the sutras and hear the Dharma to liberate the evil paths. Therefore, as a son of a Buddha, when encountering small animals, I recite the Buddha's name more often, let them plant the seeds of Vajra incorruptibility, form a Buddha fate for them, and wait until karma is repaid, so as to help them get rid of the suffering of the evil path as soon as possible. Moreover, there are many real examples, all of which talk about animals awakening with a thought (that is, karma has been retribution, and good karma) lives in the Western Pure Land.

As for being able to communicate with animals, it can only be said that this person and this animal should have a deep fate in the past life, and whether or not to open the door to Buddha nature depends entirely on the content and result of communication.

The most critical point of this question is:

Because we are human beings. Therefore, most of the theories of Buddhas and Bodhisattvas are aimed at people.

Animals are indeed stupid, so their chances of ascending to the level are difficult and difficult, although there is less karma than people, and the chance of falling again is not great, but because they have no wisdom, they repeatedly cling to this body as themselves, and they are still beasts for thousands of catastrophes. There is a public case, that is, a nest of ants, after experiencing the birth of a thousand Buddhas to Nirvana, is still an ant. Alas!

Buddhas and Bodhisattvas have manifested countless times in the ghost path and animal path, but because we are human beings, we can meet very few of them. It is necessary to know that it is much easier for Buddhas and Bodhisattvas to transform people than to transform into animals. However, even if it is so difficult, the Buddha and Bodhisattva still have not given up any sentient beings, which shows the Bodhisattva's mental strength.

Finally, with regard to the communication between humans and animals, this thing alone does not mean anything, but of course, Buddha nature is fully possessed. Some animals seem to be able to do problems or let them jump in the fire ring, but in fact, the fact is not necessarily that they understand human language, but many of them are just natural (for example, knocking on the fire ring with a stick, the animal knows to jump ......).In fact, repeated training is fine, you can also take animal experiments) We, as spectators, are mostly deceived. When I say this, I'm sure you know what I mean.

If you think about it deeply, in fact, we are not the same.

Therefore, cultivation is also a matter of repeated practice.

Actually, that's not the case, in Buddhism it is just said that people are the easiest to achieve, but not only people can achieve the Buddha's path, and the gods are already too happy, so although they are very wise, it is very difficult for sentient beings who do not have suffering and troubles to get down.

Those who are determined and persevering to practice penance, asuras are too aggressive and killing, animals are stupid, hungry ghosts and hells are too painful, so in a general sense, people are the most suitable, but not absolutely, because in the Buddhist scriptures, we can see it.

There are a lot of Buddhas and Bodhisattvas in the heavenly palace to say the Dharma, educating the sons and daughters of heaven how to practice, and at the same time, the achievements of the beast chanting the Buddha (such as the parrot chanting the Buddha) have also been recorded from ancient times to the present, and there is another point, the dragon is also a beast, but they have supernatural powers, there is wisdom, and the record of the dragon king and the dragon girl becoming a Buddha is also in the Buddhist scriptures, so in the face of the great wish of the Buddha and the Bodhisattva, there are too many incredible things, and it cannot be inferred by common sense.

Buddha is also in the form of a human being, so after all, it is a human Buddha, not the Buddha of other animals, the Buddha is a universal sentient being, why must other animals have a human body, is it "private"? Good, is it good to kill? The lioness catches the antelope to feed the lion cubs, the lioness thinks this is "good", and the lion cubs also think it is "good".

Children like to eat sorbet and can't control it, eating too much hurts the spleen, stomach and bad teeth, and adults know that the injury can control themselves.

Children can't control themselves, they are walking according to their own nature, and adults know that harm can control themselves, and they are walking according to their own spirituality.

1. Although animals can cultivate, they do not have some of the humanity of humans, and they will become demons after cultivation.

2. Animals are not instinctively blocked, and can see more truths than people see, although they can only know their truth, but they also do not exist in confusion. If you don't realize it, then there is no point in cultivating.

Buddha is created by man, so it is called Buddha All things are equal But its own conditions cannot be ignored Human wisdom, learning ability, comprehension ability and other groups are not comparable Dolphin people praise her for being smart and loving Her IQ is equivalent to a child of a few years old How can it be compared with people who are constantly thinking and growing up Look at our first life What are the limitations of transportation Airplanes Trains Internet Computers What are the limitations Everything is changing All have their own rules of survival.

How can there be a human body. Animals can also practice. You have to think so.

Why is it that only we can practice Buddhism? Because heaven and earth. Be a brute.

It's all about us. The man in the middle did it. Animals are stupid, but a Buddha name can make them not stupid.

Everything has a Buddha nature. That is to say, everything that the common people say has spirituality. Animal stupidity is also the retribution of the previous life.

That's cause and effect, that's the law of nature. You have to understand that life is hard. This world is the most difficult place to practice.

Who are we if not us? Animals are the result of man's retribution. There are only people.

If an animal has intelligence. Why call them animals? This cannot change the cause and effect.

The Buddha is very compassionate. All things can be attained.

All sentient beings possess the virtue of wisdom as they come.

Ignorance, being confused by all illusions, including animals and even all beings of the six realms.

Communicating with animals is also caused by karma, there is the ability to cover the eyes, and there are also bodhisattvas who appear in it, which can be known by extraordinary husbands.

Pure Land Method: All the laws are realized by their own nature.

Studying Buddhism in your life starts with **? Eliminate troubles and karma. Getting started, you look at Sudra Huan, look at the bodhisattva who is in the first position, which is equivalent to saying that the first grade of the Buddha's primary school, what does he practice?

He was troubled. Cut off the troubles first. Seeing the five categories of troubles, the first body sees, let go of the body seeing, this body is not me, everyone regards the body as me, and now I have figured out that the body is not me.

What is the body? It's what I've realized.

The scope of my realization is very large, you can see the last sentence of the sixth ancestor Master Huineng, "When the self-nature can give birth to ten thousand laws." The body, my body, is also in the Ten Thousand Dharmas, all of which are realized by self-nature. In other words, what does the Dharma Realm Void Realm have to do with me?

One. This includes, are Amitabha Buddha and me one? Yes, Elysium and I are one, and all the Buddhas and lands of the Ten Directions and the Third World are one with me, and this truth is not false at all.

All sentient beings and all dharmas in all these worlds are born of my own nature, and "when my own nature can give birth to ten thousand laws", hungry ghosts, hells, and beasts are also realized by my own nature.

What does the Dharma Realm and the Void Realm have to do with me? One. That's what one body calls me, I am all over the Dharma Realm Void Realm, I am the Dharma Realm as a whole, and no Dharma is missing.

Whose mind is this? Whose opinions, ideas? I would like to tell you that this is the idea of the Buddha Fruit of Nyorai Miaojue, he has become a Buddha, at least like Master Huineng, he understands.

If he doesn't understand, he can't say this sentence, "When is self-nature, ten thousand laws can be born." He understood.

Therefore, to forgive others is to forgive oneself, and to hurt others is to hurt oneself. Suddenly I understood, I realized, and this problem was completely solved. Is there any rivalry?

Without. All the Fa is lovely, and it is all born in my own heart. The Prajna Sutra says, "All dharmas are nothing, after all, they are empty and cannot be obtained."

From **? All the Dharma is born from the heart, and each other is born from the heart, and the "Prajna Sutra" talks about oneness. With this understanding, the Buddha knows the Buddha's vision.

We deceive others, deceive the Buddhas, deceive the Dharma, deceive ourselves, and in the end it is ourselves, not others.

The text is excerpted from Pure Land Daisho Notes (Fourth Round), Episode 412, 2017, 1 2

That is, all the laws are realized by the heart.

Didn't all the ways and means come up with people?

In addition, Ananda, when reincarnated as an animal in the path to repay their previous karmic debts, if the people who have been repaid take too much of the money and life they have been paid, then these beings will be reinstated as human beings, and they will be repaid in addition to their entertainment. If the person who pays the karmic debt has karma and has merit, then such beings will remain in human form in humanity and thus repay their karma. If the person who returns the karmic debt does not have the blessings and virtues, he will be reduced to an animal or the like, so as to repay the bad karma he has created.

Ananda, you should know that if you replace your karmic debts with money and things, or if you labor their karma, then the repayment of your debts ends here, and naturally it stops, and the repayment of your debts comes to an end, and if you dwell among sentient beings and kill your own kind, or eat the flesh of your own kind, then you will be reincarnated in the six realms for so many eons as the dust, and you will eat each other and kill each other, and there will be no end to it. Unless one is in the samadhi of righteousness and silence, or there is a Buddha with great compassion who is born to save oneself, it is impossible for this cycle of birth and death to stop. You should know today that those owls and the like, when their karmic debts are sufficient, will revert to their form and reincarnate in humanity and join in the foolish class.

Those spirits and other creatures, after the karmic reward is sufficient, return to their form, and reincarnate in humanity, that is, they participate in the strange kind of people. Those creatures like foxes, whose karmic debts are still sufficient, are restored to their forms, and they are born in humanity, and they are among the mediocre people. Those poisonous insects and other creatures, whose karmic rewards are enough to restore their shape, are reborn in humanity, and they are also involved in the ** cruel type of people.

Those creatures like roundworms, whose karmic rewards are sufficient to restore their form, are born in humanity and join in the lowly class. Those creatures like the Food, whose karmic rewards are sufficient to restore their form, are born into humanity, and they confuse the mixture with the weak class. Those creatures like the mountains, when their karmic debts are sufficient and they are restored to form, are born into humanity, and mingle with the toiling people.

Those creatures that are migratory birds, whose karmic rewards are sufficient and regain their form, are often mixed with the people of the generation of scholars, and those creatures who are now auspicious and auspicious, who are born in humanity, are often mixed with the people who are intelligent. Those who follow the good and tame cats, dogs, domestic animals, and the like, whose karmic debts are rewarded enough to be restored to form, are born in humanity, and participate in the class of people who are enlightened. Ananda, these are all reincarnated in humanity because they have been reincarnated in humanity after the previous karmic debts have been repaid, and they have all been working upside down since the beginningless, and they breed and kill each other, and if they don't meet the Nyorai and don't hear the Dharma, then they will be in endless circulation and sinking in the worldly labor.

These beings are truly called pitiful.