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How many times have I seen people on the Internet explaining why the Han people, who had a developed civilization, were defeated by the barbaric and backward Mongolia at that time, and later to Manchuria, attributed the reason to the problem of our civilization. In fact, many people feel this way. For example, Mei Yi (screen name:
In the preface to his book Empire Like the Wind, King Helian Bobo said: "Why did China's Northern Song and Southern Song civilizations fall in succession to the barbaric and backward Jurchens and Mongols? The answer to this is simple, because the Han civilization at that time, in the sense of observation, was a declining civilization.
Primitive barbarians do not have any psychological burden, and they will be desperate to attack this 'advanced' and weakened civilization for the sake of looting and destruction. Due to the complexity and interconnectedness of the internal economic and political structures of the ruling "advanced" civilizations, their forces tend to disperse and dissolve, and civilizations eventually become 'drags'. Protracted preparations and wars magnify the cost of 'civilization' exponentially, and the burden on society becomes heavier and heavier, and is finally wiped out by simple and brutal forces.
It is conceivable that when the Mongols first rose, like those brave men who climbed the snowy peaks, they used all their energy, strength and intelligence to the best of their ability. Therefore, they treat each attack as a game before stepping into the abyss. In the face of such an attacker, who can resist the forward-looking and thoughtful 'civilized person'?
In Zhang Chang's essay "The Boundless Mongolia", he said: "In the face of this ignorant and fearless primitive force, civilization appears weak. At this time, Chinese civilization had entered a period of maturity ......In terms of population and military experience, the Southern Song Dynasty was at least not inferior to the Mongols, and the final defeat was due to the fact that the officers and soldiers of the Song Dynasty had the wisdom of survival beyond the common hatred of the enemy, and they were too concerned and considered too carefully.
And the Mongols just knew that the warriors should move forward. This passage reminds me of a similar remark in Yi Zhongtian's "The Sorrow of Empire," in which he attributes China's atypical corruption, such as patients giving red envelopes to doctors before surgery, to a kind of distrust between people. It is similar to Zhang Chang's "survival wisdom beyond the same hatred" and Mei Yi's "forward-looking and thoughtful 'civilized people'".
These expressions actually mean the same thing. First of all, they all admit that the Chinese Han civilization is brilliant and great. If it has never been brilliant and great, how can Mei Yi say that it is "decaying"?
If it has never matured, how can Zhang Chang say that it has entered the "rotten maturity period"? It can be seen that it is not uncooked, but overcooked. According to the more common saying on the Internet, it is often said that civilization has "aged".
In fact, this statement also acknowledges that the Chinese Han civilization was once brilliant. Because it is clear that only after the prime of life can we talk about aging.
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It's hard to say, but I don't think it's just military power.
It is not because of how powerful the forces of the Western Jin Dynasty and Yuan are, but because of the internal contradictions of Wei and Song.
For example, in the later War of Resistance Against Japan, the Japanese devils were strong, why did China not die, and the armed forces could not decide to change the dynasty, the fundamental thing was the culture and economy.
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Yes, the main primordial god is the first primordial god, what is he like, what kind of fusion is what kind of color and title can only be changed by taking good attributes of the primordial god and horcruxes, the year beast is to get lucky to 200, and then fuse, and become an expensive super year beast.
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The so-called "meta-problem" is the problem of all problems, the beginning and root of all problems. In layman's terms, the "meta-problem mu transportation shed" is the first problem, which is the most fundamental and basic problem. The "meta" problem is solved, and all other problems are solved.
To solve the problem at its root, what we need to do is to change our current way of thinking.
Use "first-principles thinking" to ask a "meta-question", and then all the direction of progress will revolve around this "meta-question".
In life, we are accustomed to thinking about problems with "comparative thinking", and we always tend to compare in life - what others have done or are doing, we will also do quietly. The result is only small iterations. The 'meta-problem' way of thinking is to look at the world from the perspective of physics, peeling back layer by layer, opening up the surface of things, seeing the essence inside, and then going up from the essence layer by layer.
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Civilians refer to people who are ordinary, routine, or at the bottom of the social, economic, cultural, and other aspects.
i.What is Civilian?
Civilians refer to the people who are ordinary, conventional or at the bottom in terms of social, economic, cultural and other aspects, they often lack high social status and wealth, it is difficult to participate in high-level social situations, and they face greater difficulties in life.
ii.The state of life of civilians
1.Livelihoods are struggling
Due to the lack of economic and social resources to support the common people, their income is limited and the economic pressure is greater. In addition, they may lack sufficient relational capital to get better job opportunities or basic social security.
2.The social space is cramped
In some social situations, people of high social status such as celebrities and high-ranking ** are more likely to be invited, while the social circle of civilians is relatively small and the social space is limited.
3.The literacy level is low
Due to the lack of cultural and educational opportunities and conditions, many civilians have low knowledge and quality, which affects their social, cultural and spiritual development.
iii.Protection of the rights and interests of civilians
1.Social security system
** It is possible to help civilians alleviate their living pressure and difficulties through the establishment of a relatively complete social security system, including medical insurance, pension insurance, unemployment insurance, etc.
2.Equal education system
The children of civilians should receive the same opportunities and treatment at the level of education they receive, and they can increase investment in grassroots education and promote the principle of educational equity.
3.Provisions on human rights safeguards
In addition to the security deficits in social protection and education systems,** relevant human rights safeguards should be put in place to safeguard the fundamental human rights and dignity of civilians.
iv.How civilians change their fate
1.Improve your own quality
Civilians can improve their quality and enhance their competitiveness and happiness by reading more books and learning skills.
2.Actively participate in social organizations
Civilians can actively participate in some mass organizations, such as charities or volunteer groups, to broaden their social circle and give love to others.
3.Create new opportunities
Civilians can also try to turn their hobbies into business opportunities or entrepreneurial projects, and gradually break through the constraints by working to create new opportunities.
No matter what environment and state they are in, having an ordinary and upright mentality is the primary bottom line for civilians to treat life, and self-improvement and optimism are the starting point for civilians to change their destiny and enjoy a better and unforgettable life experience.
Despite the many pressures and disputes faced by civilians, there are still many social security systems designed to help them improve their quality of life and participate in social and cultural progress.
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More than 4,000 years ago, when Yao and Shun were prosperous, Yao was diligent in his reign and did a lot of good things for the people, and was very loved by the people, but because his son was not talented and not very successful, he did not pass on the leader of the "tribal alliance" to his son, but passed it to Shun, who had both moral and moral talents.
Yao said to Shun: "You must pass on the throne in the future, and you can rest assured after I die." Later, Shun passed the throne to Yu, who had meritorious service in controlling floods, and Yu was also like Shun who was close to the people and loved the people, and did a lot of good things for the people, and was very loved.
Later, after Yao's death, the day when Emperor Shun sacrificed to heaven and earth and the first emperor Yao was regarded as the beginning of the year, and the first day of the first lunar month was called "New Year's Day", or "Yuan Zheng". It is said that this is the origin of the ancient "New Year's Day".
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The name of the poem: "The Pearl Clever Chaos Source Curtain, the Green Room Welcomes the Dawn at Night". Real name:
Zhang Yan. Font size: the word Uncle Xia Yutian, and the number of Le Xiaoweng.
Era: Song Dynasty. Ethnicity:
Han. Place of birth: Lin'an (now Hangzhou, Zhejiang).
c. 1320 A.D. The main accompaniment products: "Nanpu Spring Water", "High Balcony West Lake Spring Feeling", "Reminiscence of the Old Tour", "Desolate Criminal", "Huzhong Tian Nian Nujiao Night Crossing the Ancient Yellow River, and Shen Yaodao, Zeng" and so on.
We provide you with a detailed introduction of "meta is" from the following aspects:
1. Click here for the full text of "Pearl Curtain, Green Room Welcomes Dawn in a Few Nights".
The green room welcomes the dawn for a few nights, the light shakes, and the moon dissolves like water.
Melancholy a cold, remember the east and lean.
Recently, there is no old rain in the lace, so it is lonely and has blown tears.
Outside the candle. I was so ashamed that I made up red, and now I still sleep. In front of the wind, the dust is empty, and the air is clear. Elegant and delicate, with exquisite spring. Lonely clouds are deep and poetry dreams are shallow, but they are like, in Tangchang Palace. Meta is.
It was a clear misidentification, at that time.
2. Zhang Yan's other poems.
High Balcony West Lake Spring Feeling", "Sparse Shadow, Song of Lotus Leaves", "Unraveling the Lonely Goose", "Flute Under the Moon", "Crossing the River and Clouds". Poetry of the same dynasty.
General Cao", "Xia Qutang", "Tengwang Pavilion", "Sons and Angry Lang Wife Cold Grievances Anvil Tang Meishan Poems are also played as notes", "Title Aixi", "Waste Tribute Courtyard is the value plate of Mi Liao", "Sending Guests to Linggu", "Sigh", "Title Chen Chaoyu Love Zhuxuan", "Reward Spring Lake Shi Yonghui Sihao Picture".
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