Jing Ke s act of stabbing Jing Ke in the King of Qin confirms which sentence of fish I want?

Jing Ke's heroic actions confirmed the sentence in "Mencius", "Life is also what I want, righteousness is also what I want, you can't have both, and those who sacrifice their lives to take righteousness are also".

Original text: Fish, I want it too; Bear's paws, as well as I want. You can't have both, and you can't have both, and those who give up the fish and take the bear's paw are also.

Life, also what I want; Righteousness is also what I want. You can't have both, and those who sacrifice their lives to take righteousness are also. Life is also what I want, and what I want is more than the living, so I don't want to get it; Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it.

If a man is made to do more than to live, then why should he not use him who can live? If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick? From what is, there is no need to be born, and from what is, there can be troubles and there are not actions.

Therefore they desire more than the living, and evil more than the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain. Wan Zhong does not defend etiquette and righteousness, and Wan Zhong is not a matter of what is it for me!

For the beauty of the palace, the dedication of wives and concubines, and the poor who know me and? The township is not subject to the death of the body, and now it is the beauty of the palace; The township is not subject to death, but now it is the worship of wives and concubines; The country is not subject to death, but now it is for the poor who know that I am doing it; Yes or no? This is a loss of heart.

You can't have both, and you can't sacrifice your life for righteousness.

Jing Ke's move to assassinate the King of Qin, why did I confirm that from what is to be born and not to be used, this sentence, not what you want.

Hello dear. I can provide you with the following references; Jing Ke's act of assassinating the King of Qin confirmed the phrase "from what is to be born and prepare the sail without it", rather than "whatever you want". This sentence comes from Chapter 11 of the Tao Te Ching, which means that the natural law of hail is spontaneous and does not require human intervention and control.

Jing Ke's act of assassinating the King of Qin was out of loyalty and a sense of responsibility to the country and the nation, not out of personal desires and interests. His actions are a corollary of the moral laws of nature, not of personal will and desire. Jing Ke's behavior is for the interests of the country and the nation, and is the inevitable result of the moral law of nature, not out of personal selfish desires and interests.

Therefore, Jing Ke's assassination of the King of Qin confirmed the saying "from what is to be born and not to be used".

Ancient meaning: tears Today's meaning: snot.

Ancient meaning: gift Today's meaning: currency.

Ancient meaning: desperate and now meaning: living in poverty.

Ancient meaning: to expose one arm Today's meaning: to protect one of the two sides.

Ancient meaning: the guard of the palace Today's meaning: Chinese medicine doctor.

Ancient meaning: still cast Today's meaning: hold.

Jing Ke stabbed the King of Qin - see [After the break] for the poor dagger

Show one’s true colors in the end. Explanation]: Figure: Map; Poor: exhaustive; See: Present. In the end, the truth or meaning is revealed.

From]: "Warring States Policy: Yan Ce III": "King Qin said: 'Rise, take the map held by Wuyang.'" 'Ke both take the picture and give it. Send a picture, the picture is poor and the dagger is seen. ”

Example]: Mr. Unintended is a don't hug, , and there is a saying.

Ye Shengtao "A Youth".

Syntax]: condensed; as a predicate, a definite; Derogatory.

There is a saying on the Internet that it is carried on the shoulders of two hairy legs.

The penultimate paragraph is the Yishui Farewell paragraph.

To the easy water, both ancestors, take the road. Gao gradually left the building, Jing Ke sang harmoniously, and for the sound of change, the soldiers wept and wept. He also sang for the song: "The wind is sluggish and the water is cold, and the strong man will never return once he is gone!" "Again for the generous feathers, the soldiers are all dumbfounded, and the crown of the fingers is exhausted. So Jing Ke got into the car.

And gone, in the end, it is no longer regarded.