Do you still have someone like Ah Q around?

In Lu Xun. There are many characters with distinct personalities in the pen, and Ah Q is one of them, his spiritual victory method.

It was his most vivid sign of illness. Many people are complaining about Ah Q's spiritual victory method, but they don't know that there are many people who have this kind of spirit in our lives.

Take myself as an example, I usually work very hard in school, study hard every day, and when the final results come out, my name is not in the top 10.

At this time, I don't know what to think, there is very little sadness and pain, but the component of self-comfort is a little larger, and I will think that this is nothing, isn't it the top 10? I don't want to go in yet. I think I'm probably using the Ah Q Spiritual Victory Method at this time.

Escaping from the facts, unwilling to face it, in fact, to be honest, I feel that this is also very good, at least it can make yourself feel less painful, at least much stronger than those who want to maintain the so-called hypocrisy, that kind of person is easy to collapse.

Another characteristic of the spirit of Ah Q is to bully the weak and fear the hard. Just like two days ago when I bought something on **, after payment, the customer service told me how much yuan was full before giving me free shipping, otherwise I would not be shipped. This kind of is very angry, I just asked him every day when the goods will be delivered, ignore people, and then directly said, you like this I complained to you, but immediately replied to me, saying that I would ship.

I'm really speechless for this kind of person, a typical bully and afraid of the hard.

Although Mr. Lu Xun wrote with a sarcastic attitude when writing Ah Q, I think that sometimes, Ah Q's spiritual victory method can still be used, after all, sometimes, it must be determined according to the actual situation, nothing is necessarily bad, and he still has a good side.

There are many such people around us, and many times even we ourselves will feel that we are such people, but he has deepened these characters in the book, so it is obvious that this is actually the human heart.

There will be Ah Q in every era, and now many people are pouring chicken soup on themselves, and there are many people who are blindly confident, can't see the reality clearly, and think that they have read a few books, and they are the big bulls in the industry, and they talk about others and praise others, this kind of person is there in the workplace.

People who live at the bottom of society, he faces his failures, he comforts himself, so there will be such people in real life, because he can't face life and reality, so he can only try to convince himself that he is cowardly.

My mother, what do you mean by whether there are people like Ah Q around us, you, me, and him are all Ah Q, it's just that Lu Xun magnified many characteristics in Ah Q.

I can count one myself, and sometimes if I can't defeat someone, I guess I'll have to collapse. After all, not everyone is that powerful.

Yes, I feel like I'm a person like Ah Q, who doesn't find a way to solve a lot of difficult things, and always finds reasons to comfort himself.

Such people still exist, every time because of some of their own mistakes, they always like to find some excuses for themselves to perfunctory the past, and paralyze themselves again and again!

Yes, there is also a similar person in our village, but his ending is much better than Ah Q, because everyone thinks he is a fool, so they basically don't care about him.

Mr. Lu Xun created "The True Story of Ah Q" with the intention of "painting the soul of such a silent nation" and sobering the world's mind.

I feel like I'm like that sometimes, it's been so unlucky in the last few days, every time I cross the street and it's a green light I tell myself it's transferred, but in fact, it's not ......

I think Ah Q is very pitiful. Isn't this society just the law of the jungle? I don't know why Lu Xun is sarcastic like this.

If you lose, you lose? Could it be the sentence "How can you be surnamed Zhao", because he thinks that his surname Zhao is Master Zhao, and Master Zhao thinks that his heart can be punished, so he wants to punish his heart. This is the fundamental reason why Ah Q was beheaded.

Ah Q is an image of a peasant who has been severely harmed both materially and spiritually. He lives at the bottom of society, oppressed and humiliated, but instead of facing up to his miserable position of oppression, he comforts himself, even when he is humiliated and even beheaded, he thinks that he is a spiritual "victor".Later, people often used Ah Q as a synonym for this "spiritual victory method" that comforts oneself with imaginary victory.

He is arrogant, self-contemptuous, bullying, numb and forgetful, and so on. It is through the vivid depiction of the spiritual victory method of Ah Q that Mr. Lu Xun shows that this universality lies in"The soul of the people"How numb the psychiatric disorders. Ah Q is very poor, so poor that he only has a pair of pants left, and he doesn't even have a name.

However, his pathos lies not primarily in the deprivation of material living conditions, but in the distortion of his spiritual life. He was pressed to the bottom of Weizhuang's life, and anyone could bully him, but he didn't care, and often seemed to be very proud. This is the key, is that he has a unique method of spiritual victory, and he is clearly beaten, but he thinks:

This is the son beating Lao Tzu.

Ah Q's Character Image:

1. Self-esteem and arrogance: Ah Q himself is a very humble and poor character, but he doesn't take other people seriously, even the rich and powerful Zhao Taiye in his hometown, he also thinks, "My son will be much wider in the future." And because he has been to the city, even the people in the city look down on him, and he ridicules the defects of others, and then causes pride in them.

2. Self-contempt: Ah Q can belittle himself, and after being self-deprecating, he can also think that this contempt makes his "status" even higher. For example, when someone grabbed his braid and hit his head against the wall, Ah Q said that he was a "worm", belittled himself as a "worm" and hoped that others would let him go.

3. Self-deception: Self-deception is a manifestation that Ah Q often uses to comfort himself so that he can obtain psychological satisfaction. For example, when he was beaten by others, he could imagine that he was beaten by his "son", thinking that the whole world was not decent and had no ethics, so he turned defeat into victory according to his own wishes, and was satisfied.

4, bullying the soft and afraid of the hard: Ah Q himself is a very humble little person, who is thin and weak, eloquent and wooden, no matter whether he fights or scolds, he is not someone else's opponent. So when Ah Q had a conflict, he first estimated the strength of the opponent, specially picked up soft persimmons and pinched, scolded Mu Ne, and beat him if he had little strength.

For the spirit of Ah Q, at that time, Lu Xun was to attack the ignorance of the Chinese people, and sometimes the spirit of Ah Q, that is, the spiritual victory method, can help us get through the darkness and persevere to the light. This was determined by the background of the times at that time, and of course there were certain limitations.

Ah Q is the protagonist of Lu Xun's novella "The True Story of Ah Q". Ah Q is a poor peasant who is exploited and oppressed. He thought that the revolution was a rebellion and hated it, but when he saw that the ruler was panicking in front of the revolution, he asked to join the revolution, and in the end Ah Q was killed.

Ah Q is one of the typical representatives of China before and after the Xinhai Revolution, and Lu Xun's exquisite portrayal of Ah Q effectively satirized some old Chinese with ugly hearts in the society at that time, and severely criticized the corruption and ignorance of the people at that time.

Ah Q is a simple and hard-working person who "cuts wheat and cuts wheat, cooks rice, and supports the boat", and even the "old man" praises him for "really being able to do it".Therefore, he also has the characteristics of an ordinary peasant: he is disciplined, hardworking, and wants to live a peaceful life.

However, under the persecution of feudal clamping forces and numb spectators, Ah Q's fate of wanting to "pay attention to human ethics and worldly affairs in society" with diligence is often destroyed by contempt, so there is often a strange emotion in his heart - looking for an individual's spiritual home (perhaps to dispel the painful emotion), that is, some strange self-esteem "spiritual victory method" shown in the articleAh Q has no home, no relatives, no reason, alone, lives in Tugu Temple, lives by working part-time jobs, has a narrow life circle, and too much physical and mental pain ** out of his somewhat extreme thoughts: "All the residents of Weizhuang are not in his eyes"; It's even a little ridiculous:

My son will be much wider than Mrs. Zhao and Mrs. Qian's son! This self-esteem idea does have the travel traces of "going around looking for a home with a nostalgic impulse" (the words of the German poet Novalis) and "I have no homeland in my life, and peace of mind is a place to return" (Bai Juyi's poem). And it makes sense.

Ah Q's personality is complex and changeable, but its core is the "spiritual victory method", that is, in the face of actual humiliation and defeat, using a self-deprecating and self-oriented method, and using imagination to achieve spiritual satisfaction and victory. Ah Q's other personalities also include self-esteem and arrogance, self-contempt, self-deception, bullying the weak and fearing the hard, etc.

Ah Q is a homeless poor man, so his status in Weizhuang is very low, and Ah Q always does some abnormal things.

love, so he was beaten by others, but he said that his son beat Lao Tzu for verbal victory, and paralyzed his thoughts in order to seek psychological comfort. In addition to this, Ah Q also said that he was a worm and once again used the "Spiritual Victory Method" to win. So contemptuous!

Isn't that a matter of values? At that time, the mind was not yet separated from the feudal society, and it was still in a closed small village, although Ah Q was not educated, but he had the values that the vast majority of Chinese have: he thought that his social status was low and poor, so it was a normal thing to be self-inferior, he was like a slave who had no capital to maintain dignity but was arrogant and self-deprecating and self-deprecating, without human character characteristics, or a slave who was suppressed by human nature.

Ah Q has feudal thoughts, and his feudal thoughts are reflected in the following four points: first, when he sees a nun, he thinks that he is unlucky; 2. Secretly cursed the "fake foreign devils" who cut their braids; 3. The people in the village knew that he had entered the city, and after Ah Q returned to Weizhuang, he resold some people from the house.

stolen clothes, and took advantage of the situation to get in touch with the people, so his status in the village improved, which is not the feudalism of Ah Q alone, but the feudalism of the whole people.

In the end, Ah Q was about to be shot, and suddenly someone put on a white vest of foreign cloth with some black words written on it, and Ah Q was very angry, because it was very similar to Dai Xiao. In addition, Ah Q also had a characteristic common to the vast majority of unawakened people at that time: numbness.

Ah Q marched through the city once and witnessed the killing of the revolutionary, but he was not touched at all, and he did not even feel sorry for it, but as a numb spectator, he told the villagers of Weizhuang about it as a joke.

This numbness stems from ignorance. Ah Q's ignorance is reflected in one aspect, and this ignorance of IQ and EQ is often reflected in the little things in life, that is, how to do things and how to speak. However, this work has a certain epochal character, so what best reflects Ah Q's ignorance is his understanding of the revolution, and he does not understand the true meaning of the revolution.

In the passage: "Ah Q replied crisply: 'Because I want to rebel.'"

It was a joke to say that he felt that revolution was a joke. But such a rebellion is not a joke.

He mainly hoped that the revolution would succeed, because he found that the revolution was beneficial to him, and the people in the village were in awe of him, and he could live well and well, in fact, this was his selfish point, and from this he did not understand that the end of the revolution was to overthrow feudalism, advocate the idea of democracy and science, and establish a modern society in which everyone was equal. Such an assumption is very immature, but it is extremely scary to think about. The Communists are advanced elements with knowledge, and we should be glad for that. The peasants simply could not complete the revolution on their own, and only with the leadership of the party could they succeed.

"Ah Q" is a person who is arrogant, self-despise, self-deceiving, and afraid of the hard.

Through the portrayal of Ah Q, a typical character in a typical environment, "The True Story of Ah Q" exposes the various spiritual inferiorities of the old Chinese people in the semi-colonial and semi-feudal society with the "Spiritual Victory Law" as the main pillar, and profoundly reveals the incompleteness of the "Xinhai Revolution" and the fundamental reasons for its failure, which has extremely strong practical significance.

Lu Xun's idea of transforming the "national character" shown in this **, Lu Xun showed an attitude of "mourning his misfortune and being angry with him" to Ah Q's performance. The central character of ** is the country tramp Ah Q. Through the indifference of Ah Q and the people around him, "The True Story of Ah Q" vividly reveals the numbness and unconsciousness of the Chinese peasantry, reveals the weakness of human nature, and also reflects the fatal heel of the Chinese bourgeois revolution.

The profundity of The True Story of Ah Q lies in the fact that it not only exposes the weakness of the Chinese people in the early twentieth century, but also reveals the root causes of national decay. Ah Q's defeat is not only a history of failure of the nation, but also a history of failure of the nation. Through the example of Ah Q, Lu Xun revealed the basic contradictions of Chinese society during the Xinhai Revolution, and at the same time penetrated the author's great love for the nation and the people.