It is the origin and meaning of Ye Gongfei s good dragon, a good husband who is like a dragon and a

Ancient text: Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is used to write the dragon, and the house carving is written to write the dragon. So Tianlong heard it, peeped at the head, and gave the tail in the hall.

When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon.

Translation: Ye Gongzi Gao is very fond of dragons, drawing dragons with hooks and carving dragons with chisels, and the patterns carved in his residence are all dragons, and the patterns carved in his residence are also dragons.

When the true dragon of heaven heard about it, he came down from heaven. The dragon's head poked in through the window, and the dragon's tail dragged in the hall. When Ye Gong saw it, he turned around and ran, so frightened that his soul was not possessed, and his face changed.

From this point of view, Ye Gong doesn't really like dragons, what he likes is things that look like dragons and not dragons.

Notes Zizhang - a student of Confucius, surnamed Zhuansun, named Shi, Chen Guoren in the Spring and Autumn Period. Zizhang is his nickname.

Lu Aigong - the monarch of the Lu State in the Spring and Autumn Period, surnamed Ji and named Jiang.

Shi - a general term for intellectuals in feudal society.

She-Yinshe, the unit of calculating the distance in ancient times, one house is equal to thirty miles.

趼 - sound frugal, the same as the word "cocoon", is the crust that grows on the soles of the feet, commonly known as calluses.

Write - here is the meaning of using a knife and a pen.

Peeping - sound loss peeping, that is, the meaning of visiting, peeking.

牖 - sound yes, window.

Shi - intentional, stretching out, extending the meaning.

Poetry - is the "Book of Songs", the earliest collection of poetry in China, divided into three parts: "wind", "elegance" and "ode", a total of 305 articles, most of which are folk songs. For the verses quoted here, see the "Wet Mulberry" chapter in the "Xiaoya" section of the "Book of Songs".

Dare—a verbal particle, which means presumptuous and sorry, is used at the beginning of a sentence.

New preface - the name of an ancient book in China, is by Liu Xiang, a famous scholar and essayist in the Western Han Dynasty. The book contains many stories of ancient history.

Comment This story, with a very vivid metaphor, spicily satirizes the characters of Ye Fang, and profoundly exposes their bad thoughts and bad styles that only sing high-profile and are not practical. Through this story, we should discard the bad thinking and bad style of thinking that theory is divorced from reality, and establish a good idea and style of seeking truth from facts.

Resources.

This Ye Gong doesn't like dragons, he likes the image of dragons, not real dragons.

Yes: This. husband: mood particle.

It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon" is a sentence from the chapter "Zhuangzi Foreign Things", which means "Ye Gong does not like dragons, he likes people like dragons, not real dragons." ”

This sentence is used to describe Ye Gong not really like jujube shirts and dragons, but to appreciate those who have the temperament of Long Shen Yanyan or are similar to Long Kuanyu. This metaphor can be extended to mean that when people appreciate or pursue something, they usually appreciate some of its qualities and virtues, rather than its essence or actual existence. At the same time, it also shows that when people appreciate and pursue things, they are often attracted by some of the characteristics and advantages they have, rather than simply because of their appearance or superficial appearance.

The source of this sentence is a philosophical article by Zhuangzi, which aims to express Zhuangzi's views on "external objects", advocating that people should be dominated by the mind, not be stumped by external objects, not be confused by fame and fortune, and pursue inner freedom and truth.

Original text: Ye Gong is not a good dragon and is also a source of resistance, and a good husband is like a dragon rather than a dragon.

Translation: Ye Zhu doesn't really like dragons, he just likes things that look like dragons but not hail dragons.

Full text translation: Ye Gongzi Gao likes dragons very much, dragons are carved on the belt hook and wine vessels, and dragons are carved inside and outside the house. He loved dragons so much, and after being known by the true dragon in the sky, he came to Ye Gong's residence from the sky, and the dragon's head was on the windowsill to peek, and the dragon's tail stretched out into the hall.

When Ye Gong saw that it was a real dragon, he turned around and ran, frightened as if he had lost his soul, frightened and at a loss. From the judgment of Sun Ji, Ye Gong does not really like to dig the chain of dragons, he just likes those things that look like dragons but are not dragons.

Details

1. Source. From Liu Xiang of the Two Hans.

's "Ye Gong is a good dragon.

2. Original text. Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is written to write the dragon, and the house carving is written to write the dragon. So Tianlong heard it and came down skillfully, peeking at the head and tailing in the hall.

When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon.

3. Meaning. This story, with a very vivid metaphor, spicily satirizes the characters of Ye Fang, and profoundly exposes their bad thoughts and bad styles that only sing high-profile and are not pragmatic. Through this story, we should discard the bad thinking and bad style of thinking that theory is divorced from reality, and establish a good idea and style of seeking truth from facts.

At the same time, it also satirizes people who are not worthy of the name and are inconsistent. But Ye Gong in history is not such a person.

Say one thing and do another thing in words and deeds. Ye Gong is not a good dragon" is an idiom, which means that some people say one thing and do another thing in words and actions, which seems to be very powerful on the surface, but in fact they lack real courage and action.

The origin of this sentence can be traced back to an ancient fable. According to legend, Ye Gong (Ye Ying) during the Spring and Autumn Period was a very prestigious nobleman, and he once said at a banquet that he liked dragons very much. When a man named Li Chen heard this, he said:

I have a dragon and want to see it? So Ye Chagong said that he wanted to see it very much. But when Li Chen really brought the dragon, Ye Gong was so frightened that he ran away, saying that he didn't like the dragon, just talking.

Later, the story was used to describe those who did not say or do.

First, there is no shortage of courage and action in the absence of nuclear weapons.

"Ye Gong is not a good dragon, and a good husband is like a dragon rather than a dragon" from the ancient poem "Ye Gong is a good dragon", and the full text of the ancient poem is translated as follows:

Original text] Ye Gongzi is a good dragon, the hook is used to write the dragon, the chisel is written to write the dragon, and the house carving is written to write the dragon. So Tianlong heard it, peeped at the head, and gave the tail in the hall. When Ye Gong saw it, he abandoned it and left, lost his soul, and had no owner. It is Ye Gong who is not a good dragon, and a good husband who is like a dragon rather than a dragon.

Translation] Ye Gong likes dragons, and dragons are engraved on the belt hook and wine vessels, and the carved decorations in the living room are also dragons. He loved dragons so much that after being known by the true dragon in the sky, he descended from the sky to Ye Gong's house, and the dragon's head was on the windowsill to visit, and the dragon's tail stretched out into the hall. Ye Gong saw that it was a real dragon, turned around and ran, frightened him as if he had lost his soul, frightened, and couldn't control himself.

From this point of view, Ye Gong doesn't really like dragons, he only likes things that look like dragons instead of dragons.

Ye Gong didn't really like dragons, he just liked things that looked like dragons instead of dragons.

It can be seen that Ye Gong is not a good dragon