The spring breeze of package production to households refers to

Household responsibility system.

Eighteen peasant households in Xiaogang Village, Fengyang County, Anhui Province, were the first to implement the program.

The contract production to households was originally called the household responsibility system, which was first implemented by 18 peasant households in Xiaogang Village, Fengyang County, Anhui Province. A production responsibility system practiced by China's rural collective economic organizations.

Under the condition of upholding the public ownership of the means of production and adhering to unified planning, unified management, unified accounting, and unified distribution, rural collective economic organizations are responsible for the production tasks of cultivated crops and certain animal husbandry, animal husbandry, and sideline industries (including labor, expenses, and output) to peasant households, and practice a practice of rewarding and compensating for overproduction and reduced production.

Since the peasant households are responsible for completing all the production tasks in the entire agricultural production cycle, the final results of labor are directly related to the economic interests of the contractors, so they are conducive to improving technology, increasing output, and promoting the development of productive forces.

Lump sum to the door.

It is also called a large contract, which is generally based on peasant households, under the unified organization and operation of collective economic organizations, and according to a unified plan, contracting production tasks for one season, a whole year or even longer. That is, according to the contract signed by both parties on rights, responsibilities and interests, the peasant households shall arrange all production activities on their own, and the products shall be completely owned by the contractor, except for the payment of agricultural taxes to the state, the accumulation of goods to the collective, and other reserves. The peasants summed up this approach as "guaranteeing the state, keeping enough for the collective, and keeping the rest for themselves."

It is characterized by the appropriate separation of ownership and management rights, and the land and some large-scale means of production are still collectively owned and contracted by peasant households. Lump sum delivery to households can fully arouse the enthusiasm of contractors, and then improve production technology, improve labor efficiency, reduce production costs, improve management level, promote the development of production, and avoid blind command in production and egalitarianism in distribution. For the peasants, this form has the most direct interests, the most specific responsibilities, and the simplest methods, which is in line with the development level of China's rural productive forces and the wishes of the peasants at the present stage, and is the most important and basic form of China's rural household contract management system at present.

In general, members of rural collective economic organizations (mainly during the period of rural people's communes) contract land according to the needs of production according to the labor force or according to the population and labor force and a certain proportion of the labor force, or contract different amounts of land according to the strength of the labor force and the level of technology. The land contract period can be as long as 15 years. For projects with a long production cycle and development, the contract period can be longer if there are trees, forests, barren mountains, wasteland, etc.

At the same time, it signs a lump sum contract with the production team to pay agricultural tax to the state, pays accumulation to the collective and other collective retention tasks, and the members arrange various production activities by themselves. After the completion of the lump sum tasks according to the contract, all the remaining products shall be owned by the contractor. During the contract period, if a member is unable to cultivate or change to another business, he or she shall hand over the land to the collective for unified arrangement, or with the consent of the collective, the member shall negotiate and subcontract with the object of negotiation by himself, but shall not change the content of the original contract without authorization.

Lump sum to households is the development of the form of lump sum production to households, and their main difference lies in the different distribution methods of labor fruits. When the lump sum is implemented to the households, the division of work is abolished, and the distribution is carried out according to the principle of "guaranteeing the state, leaving enough for the collective, and the rest is their own". This method is not only simple and easy to implement, but also can give the contractor more operational autonomy and can link the material interests of the contractor with the results of its operation, so it is very popular with the peasants.

Spring breeze: summer monsoon.

In terms of climatology, the areas in China that are obviously affected by the summer monsoon are called monsoon areas; The area that is not significantly affected by the summer monsoon is called the non-monsoon area. The specific boundary is probably bounded by the famous mountain range of Daxing'an Mountains-Yinshan-Helan Mountain-Bayankala Mountain-Gangdis Mountain. According to this boundary, Yumen Pass happens to be in the non-monsoon zone, so the summer monsoon, that is, the spring breeze, cannot blow Yumen Pass.

Original text: Liangzhou Ci 2 Song 1.

Tang Dynasty: Wang Zhilian.

The Yellow River is far above the white clouds, a lonely city and ten thousand mountains.

Why should Qiang Di complain about the willows, the spring breeze does not pass the jade gate.

Translation: The Yellow River seems to flow from among the white clouds, and the Yumen Pass towers lonely in the mountains. Why should the soldiers complain that the willow tree does not sprout, and the spring breeze cannot blow outside the Yumen Pass.

There is also a meaning that the emperor did not come to see them when they fought at the border passes, how many victories they had won, and how many battles they had won, and to defend the country.

It means spring breeze.

The Yellow River, which flows from afar, seems to be connected with the white clouds, and the Yumen Pass stands alone in the high mountains, looking lonely and lonely. Why use the Qiang flute to blow the mournful willow song to complain about the late spring, it turns out that the spring breeze in the Yumen Pass area can't be blown!

That is to say, each household as an individual, their own production, profit and loss, which is conducive to improving enthusiasm, the previous production team as a unit, the team is evenly distributed, which causes the team to do more and less work are the same, so the people who do more see that they do less also take those rewards, there is no enthusiasm.

Agricultural cooperativeization belongs to the period of the three major transformations, that is, 1953-1956, which is to improve the relations of production, because the peasants have already experienced land reform (1950-1952), the peasants have been allocated land, but the ability to bear natural risks is relatively weak, so the cooperative movement should be carried out, and this cooperative movement is also to turn the peasants' land (means of production) into socialist public ownership. The current household responsibility system is another readjustment of production relations on the basis of public ownership of land.

The question is not whether to return to the status quo ante when agricultural cooperation is returned, but that collective agricultural cooperation cannot change the face of the rural areas and is not suitable for the actual situation. Due to the adoption of the people's commune system of big pot rice, a large number of laborers did not contribute to the work, and the harvest of farmland was generally not high. Since the big pot rice system does not liberate the productive forces, it is not surprising that it is eliminated.

Personally, I believe that the distribution of production to households is not a return to the state before agricultural cooperativeization, and before cooperativeization, there was also a difference in the land area between households, and it was also divided into middle peasants and poor peasants.

Spring breeze refers to the vitality brought by spring. The poem "The Spring Breeze Does Not Pass" describes the majestic and desolate and lonely scene of Liangzhou in Biansai.

The "spring breeze" here has two meanings:

1. The real spring breeze reflects the hardship of the border environment.

2. It refers to the ruling class's lack of sympathy for the people's feelings and its lack of concern for the soldiers guarding the frontier.

From: Tang Wang Zhilian's "Liangzhou Words Two Songs: One of Them".

Original poem: Two Liangzhou poems, one of them.

Tang Dynasty: Wang Zhilian.

The Yellow River is far above the white clouds, a lonely city and ten thousand mountains.

Why should Qiang Di complain about the willows, the spring breeze does not pass the jade gate.

Interpretation: Looking at it, the Yellow River is getting farther and farther away, as if it is flowing in the middle of the white clouds, just in the upper reaches of the Yellow River, in the high mountains of ten thousand people, a lonely city Yumen Pass towers there, it seems lonely and lonely.

Why use the Qiang flute to blow the mournful willow song to complain about the delay in spring, it turns out that the spring breeze in the Yumen Pass area can't blow!

Far up the Yellow River: Looking at the source of the Yellow River. Lonely City: Refers to a lonely castle on the border. Why: Why bother. Degree: Blown over.

Creative background: According to Wang Zhilian's epitaph, Wang Zhihuan resigned in the fourteenth year of Xuanzong of the Tang Dynasty (726) and lived a free life for 15 years. "Liangzhou Ci Er" is regarded as the 15-year period of his resignation and residence, that is, from the fifteenth year of Kaiyuan (727) to the twenty-ninth year (741).

Author's achievements: Wang Zhilian moved from Bingzhou (Taiyuan, Shanxi) to Jiangzhou (now Xinjiang County, Shanxi) in his early years, and served as the chief bookkeeper of Hengshui in Jizhou. Hengshui County ordered Li Di to marry his third daughter to him. Because he was slandered, he went to the official office, and later returned to serve as the lieutenant of Wen'an County, and died during his tenure.

Wang Zhilian was "generous and strategic, suave and talented", and was proficient in articles in his early years, and was good at writing poems, which were often quoted as lyrics. He is especially good at five-character poems, and is a romantic poet who describes the scenery of Biansai.

His poems are representative works such as "Climbing the Stork's Tower" and "Liangzhou Ci". Zhang Taiyan recommended "Liangzhou Ci" as "the best quatrain".

Wang Zhilian's poem "Climbing the Stork's Tower" is coherent, thick and powerful, with a strong artistic conception. Writing the majestic scenery of nature with a summary pen, expressing a deep understanding of life, expressing the positive feelings of the Tang Dynasty, is an immortal work in Tang poetry.

The first should be understood from the superficial meaning: it represents the real spring breeze and reflects the hardships of the border environment, and the second is from the author's intention to write: to show that the ruling class is not sympathetic to the feelings of the people and has never cared about the soldiers guarding the frontier.

This sentence is meant to reflect the author's sympathy for the suffering of the fighters and dissatisfaction with the upper classes......In addition, you can also think about the previous sentence: Why should Qiang Di complain about the willows.

The spring breeze can't blow the jade gate to close, and the willows that come here are ......It is also to explain the previous sentence In addition, willow often has the habit of folding willow to send travelers in the customs of the ancients, and the homonym of "willow" is "stay", the meaning of retention. It also reflects the separation of frontier soldiers and relatives, and the poet's sympathy.

Geographically, it is the summer monsoon .

Spring breeze – refers to the summer southeast wind in the East Asian monsoon climate zone. With the arrival of spring, the northwest monsoon of the winter monsoon turns into the southeast monsoon of the summer monsoon, and the southeast monsoon of summer is advanced by the inland of Haiyang Township, but its influence depth can only reach the west-central position of our country, and the northwest of our country is difficult to affect the southeast monsoon in summer due to its deep inland, and it is advanced as far as the east of Yumen Pass in the northwest of China. Hence this sentence.

The explanation of this sentence: the spring breeze does not pass the Yumen Pass - the southeast monsoon cannot pass the Yumen Pass.

Liangzhou word [Tang] Wang Zhilian.

The Yellow River is far above the white clouds, a lonely city and ten thousand mountains.

Why should Qiang Di complain about the willows, the spring breeze does not pass the jade gate.

In addition to referring to natural phenomena, the spring breeze also refers to the ruling class's insensitivity to the people's feelings and its lack of concern for the soldiers guarding the frontier.

The spring breeze refers to the wind that blows in spring, why do you say spring breeze here, because when the spring breeze blows, it means that green will appear on the earth, of course, there are other meanings, and the place where Yumen Pass itself is located is indeed not much green. However, in this poem, the author's more meaning is that the author writes that there is no spring breeze there, and is using nature as a metaphor for the supreme ruler who lives in the prosperous imperial capital is inconsiderate of the people's feelings and ignores the soldiers who are far away from the Yumen Pass to guard the border.

The spring breeze is the ruler's ruling policy, which is as warm as the spring breeze.

The meaning of the spring breeze is the meaning of the emperor.