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The difference between elegance and vulgarity, the difference between classical and popular.
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The distinction between elegance and vulgarity refers to the difference between elegance and vulgarity.
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Vulgar and elegant, elegant and vulgar means that deliberately pursuing the so-called nobility that lacks things will become vulgar.
Daya refers to the beauty to the extreme, noble to the extreme; Vulgar refers to the popularization to the extreme, the ordinary to the extreme. But the vulgarity here is a kind of extremely good vulgarity in the world, which does not deliberately pursue the so-called elegance, nor deliberately avoids being regarded as worldly, but just goes with the flow, the heart melts into the sky, acts spontaneously but does not indulge, and the mind is natural and no one does it.
The debate between emphasizing elegance and ignoring vulgarity, strict elegance and vulgarity, has a long history in ancient China. Different eras, different statuses, different identities, and even different characters will have different views of elegance and vulgarity. After a long period of time, when people began to generally accept and agree with the customs, etiquette, habits, customs and other things that were once applicable to Fuxi in a small area, Ya became very common and became a custom, and it became a common custom.
And at this time, Ya is also a higher level and more in-depth Ya.
Elegant and vulgar introduction:
Customs: refers to the customs, etiquette, habits, habits, etc., which are formed in long-term social life and generally accepted by the public, but are constantly improving or improving over time. Its characteristics are very common. For example, eating and sleeping every day.
Ya: refers to alternative customs, etiquette, habits, habits, etc., which have positive energy in social life for a period of time but do not generally exist among the public. Different periods, there are different forms, it is characterized by a small range, not universal. For example, charity.
By understanding the meaning of vulgarity and elegance, we can understand that vulgarity is something that has been formed for a long time, and elegance has different forms in different periods. Elegance is often embodied in the vulgar, and the vulgar is often dressed in the coat of elegance.
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"Farewell to Dong Chuan".
Northern song dynasty. Su shi.
Wrapped in a large cloth, he has poetry and books in his belly.
Tired of accompanying the old Confucian cooking gourd leaves, he is forced to step on the locust flowers.
The bag is empty, and the spring horse is not searched, and the eyes are chaotic to see the car of the son-in-law.
The pride is still boasting of the world, and the new wet words of Zhao Huang are like crows.
It is Su Shi's most vulgar poem, there is no vassal elegance of the literati, in the poet's view, the purpose of reading is to stop eating bran vegetables.
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"Bee" no matter whether it is flat land or mountain tops, the infinite scenery is occupied.
After harvesting a hundred flowers into honey, it is sweet for whom it is hard work.
If measured by the standard of poetry, such language and technique are simply vulnerable in the Tang Dynasty poetry circle, which is full of smoke and haze. Many beautiful sentences were easy for the poets of the time. But why was Luo Yin's "Bee" able to break out of the encirclement in the vulgar and become a rare masterpiece through the ages?
In fact, the reason is very simple, throughout the poem, the tone is natural and unpretentious, and the author sings about the busy scene of bees collecting honey here. Their hard work is actually for the needs of human life. Therefore, it is full of a strong sense of life and a sense of intimacy, but it is also a metaphor for hard work but not valued like a bee, and the grievances in it are even known to octogenarians, so they have been passed down by word of mouth.
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The interpretation of both elegance and vulgarity means that it has both beautiful and popular qualities, and can be appreciated by people of different cultural levels. Ming Sun Renru "Dongguo Ji Mianju": I can smell the good songs of Mianju, and appreciate the elegance and vulgarity.
Dream of Red Mansions, Chapter 50: "Although these are good, they are not in line with the old lady's wishes; It's better to make something shallow, and everyone can enjoy it together. Zhu Ziqing, "On the Appreciation of Elegance and Vulgarity":
However, the idiom of 'elegant and vulgar appreciation' has appeared in the judgment orange, and 'common appreciation' is obviously a simplification of 'common appreciation', but this is the elegant and the laity or the laity and the elegant people are appreciating together, and the appreciation will probably not be 'Qiwen'. The word is broken down into elegant and vulgar explanationsUrbane and vulgar.
Han Wang Chong's "On Heng and Four Secrets": "Elegant and vulgar materials, special measures. "The Biography of Zhang Xintai in the History of the South":
Xintai is involved in elegance and vulgarity, and most of the acquaintances are famous and primary, with a deerskin crown, a tin cane, and a suqin. Qing Wang Shizhen "Notes on Xiangzu" Volume 7: "The Explanation of the Poetry of the Present People Reward (reward) ǎ refers to a person of high status or an elder giving a person of a rough posture or a person of low status or a junior property:
Bounty. Reward. Premium.
Lay the saddle on the right horse. Because of a hobby of something**: appreciation.
Appreciation. Flowers. Moon.
Admire. Appreciation. A bowl of cherries.
Recognizing the value of a person's talent or work and giving it value: appreciation.
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An explanation of both the elegant and the vulgar.
It is said to have both beautiful and popular character, which can be appreciated by people of different cultural levels. Ming Sun Renru "Dongguo Ji Mianju": I can smell the good songs of Mianju, and appreciate the elegance and vulgarity.
Dream of Red Mansions, Chapter 50: "Although these are good, they are not in line with the old lady's wishes; It's better to make something shallow, and everyone can enjoy it together. Zhu Ziqing, "On the Appreciation of Elegance and Vulgarity":
However, there is the idiom of 'common appreciation of elegance and vulgarity', and 'common appreciation' is obviously a simplification of 'common appreciation', but this is the elegant and the laity or the laity and the elegant people appreciating together, and the appreciation will probably not be 'Qiwen'. ”
The word is broken down into elegant and vulgar explanationsUrbane and vulgar. Han Wang Chong, "On Heng and the Four Secrets":
Elegant and vulgar materials, measures special exercises. "The Biography of Zhang Xintai in Southern History": "Xintai is involved in elegance and vulgarity, and most of his friends are famous and primary, with a deerskin crown, a tin cane, and a suqin.
Qing Dynasty Wang Shizhen "Xiangzu Notes" Volume 7: "The Explanation of the Poetry of the Present People Reward (reward) ǎ refers to a person of high status or an elder to give a person of low status or a junior property: a bounty.
Reward. Premium. Lay the saddle on the right horse.
Because of a hobby of something**: appreciation. Appreciation.
Flowers. Moon. Admire.
Appreciation. A bowl of cherries. Recognizing the value of a person's talent or work and giving it value: appreciation.