If you want to be the dragon oak of all Buddhas, you must first be a sentient being, how to explain

You talked a lot, but you didn't tell the landlord what he meant! It's a simple statement! "If you want to be the dragon oak of the Buddhas, you must first be a sentient being"That is, if you want to become a Buddha and a true dragon, you must be a cow and a horse for all living beings!

It can also be said that only when you are good to all sentient beings, and have contributions and merits to them, can you become a Buddha and a true dragon!

If you want to be the dragon elephant of all Buddhas, you must first be a sentient being.

The dragon elephant is the ride of the gods and Buddhas, and the horses and cows are the slaves of mortals, and they are all servants, but the realm is different. The meaning of this sentence should be to start from the basics, so that you can gradually progress and improve yourself. In fact, the truth is the same, shouldn't a Buddha also go through the suffering of all sentient beings to attain enlightenment?

If you want to be the dragon elephant of all Buddhas, you must first be a sentient being. "Can anyone tell me what it means, the Huayan Sutra also said, the majesty and ingenuity are the most incomparable, it is the name of the dragon elephant free power, the Buddha said that the dragon elephant, the meaning has never been one, the most powerful, the most capable metaphor, the Buddhas and dragons in this place, is the meaning of becoming a Buddha, want to be the dragon oak of the Buddhas, the meaning of being a sentient being first, means that if you want to become a Buddha, you must start from yourself, a sentient being, you can't leave all swafers to become a Taoist, you can't find the Tao from the present, you can't see the Tao from the red dust. Buddhas and dragon elephants, these four words refer to the meaning of seeing the Tao and becoming a Buddha.

After suffering a thousand things, you can finally become a Buddha.

"If you want to be the dragon elephant of all Buddhas, first be the cattle and horses of all sentient beings" is a verse in the "Huayan Sutra". Buddhism means that in order to achieve positive results, one must first endure humiliation and bear all kinds of experiences and tests.

In reality, it means that only by being able to endure the pain of carving and grinding can you realize your dreams and achieve something.

Tell us to learn to endure adversity and tribulation. Because patience is a kind of wisdom, a kind of strength, and it is the cultivation and ** necessary for all success. In the process of learning to speak, you should be able to endure loneliness and loneliness, endure the ridicule and abuse of others, and face everything with a smile, so as to make yourself stronger.

Only in this way can we have the opportunity to surpass others and ourselves, and can we truly become more and more mature and achieve something.

Principal Yiming said: You can look up at the starry sky, but you must be down-to-earth. In life, there are also people who have dreams, which they don't look down on and look down on, and they will eventually achieve nothing.

The process of learning eloquence well is long and tortuous, so be sure to have enough patience to persevere. Since we choose not to regret, let alone retreat, when we look up at the starry sky with dreams, we must bend down and take every step solidly, make progress every day, and do "not retreat", so that step by step will be closer and closer to success.

There will always be a difficult time in life that makes you doubt yourself, but as long as you believe in the power of believing and survive one period after another, you will eventually find that it is just the normal state of life. Even if the wind rises, life will not give up. Endure all kinds of humiliations to become a master.

The last word of life: If you want to be the dragon elephant of all Buddhas, you must first be a cow and a horse for all living beings.

Only after you can experience a lifetime of suffering can you develop bodhichitta to save sentient beings from suffering and eventually become a Buddha.

The Buddha Gate Dragon Elephant is the great sage of the Ten Great Bodhisattvas and above. To put it bluntly, it is the Buddhas and Bodhisattvas.

All Buddhas and Bodhisattvas have come from human practice, and it took so long to have the merits and Dharma bodies they have today. If we push forward many lifetimes, which Buddha and Bodhisattva did not go through ups and downs to get to where they are today?

This is what sentient beings mean by cows and horses. If you are dedicated to others, you are a bodhisattva and a cow and a horse. Don't be self-interested, be altruistic.

Serve all beings well (dedication); to be qualified to be a bodhisattva.

Believe in Buddhism, don't believe in sour monks, and let out dog stinky farts.

From the Huayan Sutra

What does this mean, that is, no matter what you want to do, you must start with the basics. For example, if you want to write a great article, you have to start with a diary; If you want to speak English fluently, you must start with every word; If you want to see the world from afar, you must first take the first step on the ground. Take it one step at a time, and then you will gradually progress.

In fact, it is the same to become a Buddha, no matter who wants to become a Buddha, you must first start by overcoming the "high and slow", and the road to becoming a Buddha also needs to go through 9981 difficulties before you can reach the Western Heavens.

Only by starting from sentient beings and persevering can you be qualified to become the dragon elephant of all Buddhas, and you can't be in a hurry for everything, the more anxious you are, the more chaotic your heart is.

Everyone has the dream of becoming a phoenix, but there are very few people who are willing to work hard from all living beings, although all roads lead to Rome, but the vast majority of people give up halfway on the road to Rome, in the final analysis, it is because of lack of persistence.

In fact, the simplest thing is to persevere, because people can usually refine persistence into the simplest little things, just like insisting on washing your face and brushing your teeth every morning when you get up. But the hardest thing is also persistence, because most people are in a hurry in the process of persevering, and they are often tired of trivial things, which leads to giving up.

Thirty years of Buddhas and dragons, sixty years of sentient beings, horses and cows, several years of sentient beings, thirty years of Buddhas and dragons, sixty years of sentient beings, less than a hundred years of teaching Buddhas.

There is no such text in the Chahua Yan Sutra, which should be said by later generations. Only 40 Huayan or Puxian vows mention, "All sentient beings are the roots of the tree." The Buddhas and Bodhisattvas are the fruits of Huaguo. With great compassion for the water. Benefiting all beings. In the chapter of Hengshun All Beings, the meaning is close.

If sentient beings want to become Buddhas, they must discover the big mind and develop bodhichitta. I think that in the Sutra of Honlife, Shakyamuni Buddha, in his past life and past life, in order to fulfill the wishes of sentient beings, often sacrificed his life and forgot to die, but did not complain at all. And now, if we want to do something, we must have this spirit!

The last word of life: If you want to be the dragon elephant of all Buddhas, you must first be a cow and a horse for all living beings.

When you become a Buddha, you will understand.

From the Huayan Sutra

If you want to be a dragon elephant of all Buddhas, first be a sentient being, a horse and a cow This budding layman then asked: Why do you have to make a vow if you want to study Buddhism? The Wuxiang Zen Master said:

Fuxian Bodhisattva made ten vows; Medicine Buddha has 12 vows; Amitabha Buddha has forty-eight vows; Jizo Bodhisattva is that hell is not empty, and he vows not to become a Buddha, which is all a wish. All the Buddhas and Bodhisattvas of the past have been fulfilled by making vows; Anyone who wants to learn Buddhism and become a Buddha must make a vow. The layman asked again

Why do all Buddhas and Bodhisattvas make vows to save sentient beings? The Wuxiang Zen Master replied: If we take a tree as a metaphor, sentient beings are the roots of the tree, the bodhisattva is like the flower of the tree, and the Buddha is the fruit of the tree; If you want the tree to grow, blossom, and bear fruit, you have to water it first; Therefore, saving sentient beings is fundamental to the study of Buddhism.

The Zen master also said: There is a verse in the Huayan Sutra: If you want to be the dragon elephant of all Buddhas, you must first be a sentient being, a horse and a cow.

If you want to become a Buddhist dragon elephant, you have to pay first; Dedication to serving all living beings is the only way to achieve both happiness and wisdom. 」

The last word of life: If you want to be the dragon elephant of all Buddhas, you must first be a cow and a horse for all living beings.