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Qingyu case: Yuan Xi.
Southern Song Dynasty Xin abandoned the disease.
The east wind blooms thousands of trees at night, and blows down, and the stars are like rain.
BMW carved cars are full of fragrance.
The sound of the phoenix flute moves, the light of the jade pot turns, and the fish and dragon dance all night.
The moth snow willow **wisps, the laughter is full of dark fragrance.
The crowd looked for him thousands, and suddenly looked back, but the man was there, and the lights were dim.
Tonight, the boat is in the middle of the stream.
Today, I have to be in the same boat with the prince.
Shame is good, not shameful.
The heart was annoyed and unstoppable, and learned that the prince.
The mountains have trees and branches, and the heart is pleasing to the king.
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I think Li Qingzhao is good.
Purse your lips. Kick off the swing and get up and straighten your slender hands. Lunon is thin, thin and sweaty, and light and transparent.
Seeing the guests coming in, the socks slipped and walked away. Leaning on the door and looking back, he sniffed the green plums.
Slow voice. Looking for and seeking, cold and lonely, miserable and miserable. When it's warm and cold, it's the hardest to breathe.
Three glasses and two light wines, how can he be the enemy and be in a hurry late? The geese are also sad, but they are old acquaintances.
Yellowfare flowers are piled up all over the ground. Haggard and damaged, who can pick it up now? Guarding the window, how can you be born dark alone?
Sycamore is more and drizzle, to dusk, bit by bit. This time, what a one, the word is worried!
Wu Lingchun. The wind lives in the dust and the fragrant flowers are exhausted, and I am tired of combing my hair day and night. Things are people, and everything is restless, and tears flow first.
It is said that Sungai spring is still good, and it is also planned to go on a light boat. I am only afraid of the Sungai boat, which cannot be carried and has many worries.
Drunken flower shade. The mist is thick and the clouds are sad for eternity, and the golden beast is sold in the brain. The festive season is chongyang, the jade pillow yarn kitchen, the middle of the night is cool and the beginning is penetrating.
After dusk, there is a dark fragrance on the sleeves. Mo Dao is not ecstatic, the curtain is swept by the west wind, and people are thinner than yellow flowers.
A cut plum. The red lotus fragrance remnants of the jade in autumn. Lightly untie Luo Shang and go on the Lanzhou alone. Who in the clouds sent the brocade book? When the word goose returns, the moon is full in the west building.
The flowers float and the water flows freely. One lovesickness, two sorrows. There is no way to eliminate this situation, so I frowned, but I was in my heart.
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Spring River Flower Moon Night Zhang Ruoxu.
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"Long Song Xing".
In the green garden, the sunflower waits for the sun. Yangchun Budeze, all things are brilliant. Often afraid of the autumn festival, the yellow leaves of the yellow flower decline. Hundreds of rivers from the east to the sea, when to return to the west. The young man does not work hard, and the boss is sad.
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1. The difference between a collection and sorting institution and a work.
1. Han Yuefu, "Yuefu" is an official office established by Emperor Wu of the Han Dynasty. Its duty was to collect folk songs or poems of literati to music for the court rituals or banquets to be played. The poems it collected and sorted out were later called "Yuefu poems", or simply "Yuefu".
2. Yuefu Poetry Collection is a collection of ancient Chinese Yuefu songs, compiled by Guo Maoqian of the Northern Song Dynasty. Contains Han Yuefu poems.
2. The difference between the writers of the poems.
1. Han Yuefu, the authors of the poems of the two Han Yuefu come from different classes, and the poet's brushstrokes penetrate into all levels of social life, so the disparity between the rich and the poor, and the uneven happiness and bitterness among the members of the society are fully reflected in the poems.
2. There are not only folk authors, but also works by famous poets and writers in the Yuefu poetry collection. In the later period, Yuefu changed from the name of the government to the name of the poem. For example, the works of Cao Cao, Cao Pi and others are new lyrics based on the tunes of ancient words.
Another example is Lu Ji's immortal-seeking poem "Dongwu Yinxing" and Bao Zhao's "Dai Dongwu Yin".
3. The difference between the changes in the style of poetry.
1. Han Yuefu, the collected Yuefu poems are used for performance during court sacrifices or banquets, and the poems are relatively fixed.
2. Yuefu Poetry Collection, a collection of Yuefu poems from multiple dynasties, including the poems of the new Yuefu, that is, the Yuefu poems written by the Tang people on their own and new topics.
After the Anshi Rebellion, the Tang Dynasty went into decline. During the Zhenyuan and Yuanhe periods, the social crisis was further exposed, and some people of insight had a clearer understanding of the reality, hoping to eliminate the shortcomings and rejuvenate the dynasty. Reflected in the literary world, there was the ancient literature movement advocated by Han Yu and Liu Zongyuan and the new Yuefu movement advocated by Bai Juyi and Yuan Zhen.
The momentum of the new Yuefu movement kicked off. As a poetry movement, the creation of new Yuefu is not limited to writing new Yuefu, but also ancient Yuefu. However, although the ancient theme is used, it can be innovative, reflecting the direction of poetry innovation.
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The poems of the two Han Dynasty Yuefu are another great collection of ancient folk songs after the "Book of Songs" and "Chu Ci". As a new poetic genre, it extensively and profoundly reflects the difficulties and pains of the daily life of the people at the bottom at that time, has a strong atmosphere of life, expresses intense and direct feelings, and presents vigorous vitality. From a literary point of view, the Yuefu poems of the two Han Dynasty have become a new model of ancient Chinese poetry with their ingenious propositions, superb and skilled narrative skills, and flexible and diverse systems, laying the foundation for ancient Chinese five-character poems and narrative poems of judging acres.
His representative works are "Kong Jian Chong Hungry Sparrow Flying Southeast" and "Mulan Ci".
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