If you want to Mahayana Buddhism and go out of the Three Realms, should you completely give up the i

If you are cultivating the Bodhisattva Path, it is the same whether you talk about it or not, and the Bodhisattva has the ability to control your own mind, for example, Manjushri and Miller are all in the family, and they also have family and friends, and they are all supernatural powers, wisdom, compassion, and they are much more powerful than Arhats.

If you are a person who cultivates the bodhisattva path, you can become a monk, or you may not be a monk, if you are a person who seeks liberation from life and death, you must become a monk, if you are only going to go out of the Three Realms, then if there is no good way, you can only become a monk, if you seek to save sentient beings and develop bodhichitta, you can choose to become a monk or a monk at home, this depends on your cultivation and actual situation, of course, you also keep the precepts at home, and you can do it yourself.

What is the situation that makes you have this kind of thought, I think there are two sides to everything, love is not entirely bad, even if you fall out of love, it just proves that you haven't met the right person, you don't need to break yourself off love in order to fall out of love,

In the world of Suva, you can't achieve anything by sticking to a single grass or tree!

Hehe, I still want to fall in love......The most important love and love of lovers is by karma I don't know if you can see it It's okay If you still miss Hongchen but also like Buddhism, it's not impossible You can do more good deeds And you can also chant sutras, which doesn't affect your study of Buddhism, just say that you still don't look at Hongchen By the way, when you do the things of husband and wife again, you should plan with the time of "Shoukang Baojian" You must not mess around It will create bad karma.

After going through the rolling red dust and savoring the various states of life, you can achieve positive results and reach the other side.

Yes, Buddhism pays attention to the four major emptiness, red dust things, and yesterday's things

Why do you think so?

Mahayana is the bodhisattva vehicle, and the name of the Mahayana is because its mind is generally generous to sentient beings, and yana means car, because the practice of this method can carry sentient beings from the pain of birth and death to the other side of nirvana.

The greatest characteristic of Mahayana is self-interest and altruism.

Engage in physiognomy (method of practice) to see.

There is no difference between the greater and lower Theravada of the Dharma, and the difference between the great and small Theravada of the Dharma exists in the minds of the practitioners.

Whether it is Mahayana or Lesser depends on the practitioner's mental capacity. If you have a big heart, you will be Mahayana, and if you are careful, you will be a Hinayana person, no matter what kind of Dharma you practice.

Those who seek to destroy their wisdom and enter the nirvana of emptiness are Hinayana beings.

Hearing the Dharma and believing in it, cultivating diligently, seeking all wisdom, Buddha wisdom, natural wisdom, untaught wisdom, such as knowledge, strength, and fearlessness, thinking about the happiness of immeasurable sentient beings, benefiting heaven and man, and liberating from everything, that is, Mahayana.

"The Book of Hundred Parables" has clouds, the Buddha is a vehicle, and the Buddha gives people convenience, saying that there are three vehicles.

When a person cultivates into a Buddha or an arhat, he will become enlightened by himself, and the Buddha will be one.

In this way, in the end, I will still practice Mahayana Buddhism.

May you do so!

1.Look at the Great Bai Sutra to clarify the root of the Dharma as soon as possible.

First of all, it is clear that first look at the "Lengyan Sutra", all look at the classical Chinese and vernacular texts, the "Diamond Sutra", the "Great Nirvana Sutra", the "Lotus Sutra", the "Dizo Bodhisattva Sutra", "Yuanjue Sutra", "Ranga Sutra", "Pure Land Sutras" and so on.

2.In the present era, the best and easiest thing to achieve is the Great Perfection Dharma in Tibet, which can be born and enlightened, and the Great Perfection Method, which is blessed by God for all sentient beings, and the opportunity to practice and cultivate for many lifetimes is very rare.

After the Six Patriarchs, Zen Buddhism is no longer suitable for the root nature of human beings, and the best one that can get rid of modern people is the Dzogchen Method. As Guru Rinpoche predicted: When the Iron Bird (airplane) flies, Dzogchen Dharma will spread throughout the world.

To practice Dzogchen, you must be empowered by a master with the title of Rinpoche.

A master with the title of Rinpoche is not only enlightened, but also has sufficient qualifications to be able to initiate and bless, not a living Buddha in the ordinary sense.

Go to Dehelong Temple in Jiuzhi County, Guoluozhou, Qinghai Province.

Go and worship Dembe Wangxu Rinpoche as a teacher.

or Azong Monastery, Baiyu County, Ganzi Prefecture, Sichuan Province : Jiangyang Chokyi Nyingma Rinpoche.

Practicing the Dzogchen Dharma can lead to enlightenment.

According to the general saying, Hinayana Buddhism is the practice of shravaka, and it is only for oneself.

Mahayana Buddhism is the method practiced by the bodhisattva, and he is self-sufficient.

But actually, there is no Mahayana and Hinayana there, and there is only one Buddha in Buddhism.

Dharma Study.

Please listen to Master Jingkong's "Understanding Buddhism", "The Four Teachings of Lifan", "Taishang Induction Chapter", "Dizang Sutra" and "Amitayus Sutra".

The "Path to Liberation", "Ahama Sutra", "Heart Sutra" and "Diamond Sutra" taught by the Dharma Master

Jian Fengwen layman talked about the "Lengyan Sutra", "Yuanjue Sutra", "Lenga Sutra", "Six Ancestors Altar Sutra" and "Three Ancestors Faith Inscription".

The vowel old man speaks of "Lotus Flower Record".

Master Shengyi's "Diamond Sutra" and "Six Patriarchs Altar Sutra".

There is a link to the Sanhui Zen Room on the homepage of my space, and there is one.

Amitabha.

Spreading the merits of the Dharma with joy 2l.

Rejoice in the merits of Mahayana Buddhism.

May he take this merit back to 1l, and may he take advantage of this merit to meet the Dharma and stay away from the three paths, 2l is right.

It is recommended to have the Lengyan Sutra, the Great Prajnaparamita Sutra, and the Great Prajna Sutra.

If it is a Mahayana sutra, then the "Sutra of Amitayus", "Amitabha Sutra", "Sutra of Amitayus", "Sutra of Amitayus", "Sutra of Amitayus", "Sutra of Broad Buddha", "Sutra of Lotus of the Great Buddha", "Sutra of the Buddha" and other classics of Mahayana Buddhism can be found on the Internet.

But you have to look at Mahayana Buddhism, then go to the Buddha and ask for it. But it's not about opening your mouth to ask for it, it's about asking for it with your heart!

Search the Mahayana Sutra of Amitayus on the Internet, this is Mahayana Buddhism.

Reading Mahayana and practicing Hinayana I have it all in the vernacular, very good to read 1017718707

Instead of doing a lot of delusions, it is recommended that you first use the following methods to bring karma to the Pure Land of Bliss, and then create your own Land of Bliss.

If this is the result, remember that Elysium is the result of extreme purity, so it is recommended to first purify one's heart, that is, to extinguish one's greed and hatred, and to look at everything in this world with the purest eyes and mentality, so that one can see what is not what is not, and see through the appearance of external objects, and see through the essence of her original pure pollution, that is, to see the nature of seeing. Then keep yourself in this state, which is one of the 10 bodhisattvas. In life, don't be attached to any aspect and keep a pure heart.

The convenient methods are: chanting the Buddha's name. Because chanting the Buddha name is planting the pure cause of Elysium in the simplest way, then the result is rebirth in Elysium.

Then provide the easiest way to cultivate: chanting the Buddha number + cultivating the 10 virtues in ordinary life + keeping a pure heart to look at everything in time (keep yourself so that you can see what is not the same, and the mind is not attached to any one appearance) + dedicate all merits to rebirth in the Pure Land of Bliss with sentient beings = live and rebirth in the Elysian World (you don't have to wait until you die, because before that, you have already realized and realized that there is no birth and death for people, and you have a clear mind. And then live forever in Elysium, and you are a person who has no life or death. 0

"Journey to the West" is the most understandable Mahayana Buddhism. Take a look at it.

The classics you read are basically Mahayana Buddhism, and the Hinayana classics are not valued in China, and there are not many people who study them, so if you are studying Buddhism in China, most of the scriptures you see are Mahayana classics. For example: "Huayan Sutra", "Lotus Sutra", "Lengyan Sutra", "Diamond Sutra", "Heart Sutra", "Amitabha Sutra", "Amitayus Sutra", "Mahayana Sutra of Belief", etc., and many, many other sutras and treatises, all of which are Mahayana classics.

The Hinayana scriptures are mainly the "Aham" scriptures, and there are not many. It is also not valued by Mahayana Buddhists.

Today I would like to introduce you to the King of the Scriptures. The Sutra of Amitayus. The Mahayana of Mahayana, the righteousness of righteousness, and the multiplication of one.

Attaining the Dharma in a lifetime. Notice the word fulfillment. The great enlightenment of Zen Buddhism is also regarded as a Buddha, and the first residence of Yuanjiao is an imperfect Buddha.

It's like the crescent moon of the second and third days of junior high school. Attainment of Buddhahood is the fifteenth moon.

Blog hosted by Dahuayan Temple in Taiwan.

Amitabha, you are blessed!

First of all, it doesn't matter what Mahayana and Hinayana are, Buddhism is one family. However, due to the different routes of transmission, they are divided into northern, southern, and Tibetan transmissions.

Theravada Buddhism is also called Theravada Buddhism, Theravada Buddhism insists on inheriting and preserving the original teachings of the Buddha, and does not advocate too much play and change in the teachings of the Buddha, so some people call it "fundamental Buddhism" or "primitive Buddhism" to distinguish it from the Buddhism that developed in the later period. Theravada Buddhism is different from the "Mahayana Buddhism" or "Northern Buddhism" that is currently spread in East Asian countries and regions such as China, Korea, and Japan.

According to Theravada Buddhism, the Buddha is not an ever-changing, responsive deity, nor is he an omnipresent and omnipotent savior. The Buddha was an enlightened person of wisdom and virtue, a teacher who taught the way to get rid of afflictions.

Everyone has their own understanding of the Dharma, but even if the understanding is wrong, it is difficult to correct their own views. The word "Dharma" is the center of the question, so it is necessary to have a deep understanding of it before we can have a correct understanding of "Mahayana Buddhism". For those who have not experienced the study of Buddhism, the so-called "Mahayana Buddhism" is the practice of doing things that benefit all sentient beings without climbing the fate without climbing the mind of selflessness and all for the sake of others, and finally attaining full enlightenment.

I hope that through this Q&A, you will be able to connect with the Dharma, because the Dharma does solve all the obstacles in our lives!

Amitabha.

There is a book that says that Hinayana Buddhism is the same as the dress and precepts of Shakyamuni Buddha at that time, and Mahayana is because he feels that Hinayana cultivation is low, and he has reached the liberation of arhats. Mahayana hopes to universalize sentient beings and reach the bodhisattva realm and the Buddha realm. So he added a lot of precepts and scriptures in order to cultivate higher.

That is, Buddhism in China. In some parts of Southeast Asia, Hinayana is still used.

Originally, in the time of the Buddha, there was no distinction between Mahayana and Hinayana teachings, and the Dharma was the same, but because of the different objects of the Dharma, the content and realm of the Dharma were also different.

The Buddha said to the audience with shallow roots, the fundamental principle of being a human being, holding the five precepts, and cultivating the ten virtues, which is called the human heavenly vehicle; For people with a strong sense of misanthropy, it is said that the method of liberation from birth and death is called Hinayana of shravaka; For the listeners who have deep roots and a compassionate desire to reincarnate, it is the Bodhisattva Mahayana.

In fact, there are five vehicles of Buddhism: the human vehicle, the celestial vehicle, the shravaka vehicle, the enlightenment vehicle, and the bodhisattva vehicle. Cultivating the five precepts and ten virtues of the upper grade, the five precepts and ten virtues of the middle grade, the comprehensive five precepts and ten virtues, called the way of heaven; Shravaka is liberated from birth and death by listening to the Dharma and practicing, and Dujue is liberated from life and death without listening to the Dharma without being conscious, and the comprehensive sound and hearing is called the path of liberation; The bodhisattva path is a method that seeks the path of liberation without giving up human nature, so the bodhisattva path of Mahayana is a synthesis of the path of liberation and the path of human nature.

Those who only practice the five precepts and ten virtues in the way of human heaven are still ordinary people. Those who have attained liberation and are no longer subject to birth and death are saints, because they only care about their own liberation by the Dharma, and do not want to turn back to save other sentient beings, so they are called Hinayana people. The Bodhisattva seeks the supreme Buddha path and liberates himself from birth and death, and descends to transform immeasurable sentient beings from the sea of life and death, so it is called Mahayana.

In terms of the distribution of Buddhism, it is usually said that the Sanskrit Buddhism of the Northern Transmission is Mahayana Buddhism, which is centered on China and goes to Japan, Korea, Mongolia, and Tibet. Pali Buddhism in the South Theravada Buddhism, centered in Ceylon and spread to Thailand, Burma, and other countries. Actually, this is due to the distinction of Northern Buddhists, and Southern Buddhists deny the correctness of this distinction at all, because in the 45th volume of the Fundamental Vinaya and the 28769 of the Śāṇa Ṣṇa there are names of Mahayana, which refer to the practitioners of the Noble Eightfold Path. Miscellaneous Aham26 6 4 is to practice the four receptive dharma as a monk, and add one Aham, Juan 19, which clearly contains the six degrees of Mahayana. In addition to the play of the theoretical realm, Northern Buddhism surpassed Southern Buddhism, and in the life and practice of Buddhism, the Northern Buddhism area may not all be Mahayana, and the Southern Transmission area may not all be Hinayana; Northern Chinese Buddhism, in addition to vegetarian food, nothing is better than Southern Buddhism, especially in the achievements of Chinese Mahayana Buddhism, because of the metaphysical Qing Tan formed by the Chinese Lao Zhuang thought, which was particularly popular in the Wei and Jin dynasties, so the scholars and gentlemen of the upper class also regarded Buddhism as a pastime and a metaphysical theory of Qing Talk, China's Tiantai Sect and Huayan Sect's rationale are indeed subject to some hints of this fashion, so in modern times, there is a Japanese scholar Kimura Taixian, criticizing Chinese Buddhism as a scholarly Buddhism, rather than a practical Buddhism, In fact, the ideological framework of Tiantai Huayan is mostly based on the self-enlightenment of Chinese monks, and there is not enough basis for Indian Buddhist thought.

Therefore, the true Mahayana spirit in China has never been popularized among the people, let alone become the basis of Chinese folk life beliefs. Therefore, some people say that Buddhism in China is the behavior of Mahayana and Hinayana thoughts.

Mahayana Buddhism and Hinayana Buddhism are the two major schools of Buddhism. Mahayana Buddhism arose around the first century AD. This school believes that practitioners should not only liberate themselves, but should also practice to become Buddhas and benefit all sentient beings.

In order to strive for the orthodox status of Buddhism, Mahayana Buddhism derogatorily called the primitive Buddhism and sects that only sought self-liberation Hinayana as Hinayana Buddhism. The difference between them is that the Mahayana takes the myth of Shakyamuni, advocates that there are countless Buddhas in the three worlds and ten directions, preaches great compassion, and regards becoming a Buddha and establishing the Pure Land of Buddha as the highest goal.

Hinayana regarded Shakyamuni as the head of the religion and adhered to the original teachings. Shakyamuni was seen as a mere real-life guru and preacher, who only pursued personal self-liberation, and he only put"Lose your mind"Attaining an arhat is one's highest goal. Around the fifth century AD, Theravada Buddhism was mainly spread in Sri Lanka, Thailand, Burma, Laos, Cambodia and China's Yunnan region"Hinayana"The salutation.

What we're talking about now"Mahayana"Hinayana is just a fixed historical statement, and there is no meaning of praise or disapproval.