Is Puguang Bodhisattva Puguang Buddha What does it mean to shine on Puguang Buddha

Hello Puguang Buddha is one of the ancient Buddhas He lives in the starlight world or the light world This world is one-tenth of the Western Pure Land The sentient beings in this land are clothed by light The body is also made of light Puguang Bodhisattva is always in the Puguang Pure Land Every Puguang Bodhisattva who becomes a Puguang Buddha will offer to the Buddha a treasure that is not found in other worlds Immeasurable eons There are immeasurable Puguang Buddhas and Puguang Bodhisattvas There are immeasurable treasures in this world that are not found in other Buddha lands If any sentient being is happy with Puguang Buddha You will be reborn in this world, you can become a Puguang Bodhisattva, the Dharma Prince, you will definitely become a Puguang Buddha, you can leave this world and become a Buddha in another place, and this world will eventually merge with the Pure Land of Manjushri.

There is no Puguang Buddha in the south, and there is no Puguang Bodhisattva in the south.

In this sense, you can think of Puguang Bodhisattva as Puguang Buddha, because Puguang Bodhisattva must become Puguang Buddha, in fact, Puguang Buddha is generally Puguang Bodhisattva who is in charge of things.

The name of Puguang Buddha most often appears in the "Confession of the Eighty-Eight Buddhas and Hong Mingbao".

Puguang Bodhisattva, a monk of the Tang Dynasty, his origin and longevity are unknown.

This question is a more academic one

There are two solutions that can be elaborated in more detail, the first is that from the point of view that all living beings have the nature of being like this, a bodhisattva must be a Buddha in the end.

Second, when a bodhisattva has not attained the attainment of Buddhahood, he should be honored as a bodhisattva instead of a Buddha.

In this way, the answer may be able to make up for the slight deviation of the two upstairs, if there is more detail in later generations, please advise.

No. You can't confuse a Buddha with a bodhisattva, just as there are many people who call Maitreya Buddha Maitreya, which is wrong. Of course, there are Buddhas and Bodhisattvas with the same name, but they do not refer to one.

Hello. Although I don't know much about Puguang Bodhisattva or Puguang Buddha, I can still tell you the relatively correct answer.

First of all, Buddhas and bodhisattvas must not be confused.

The bodhisattva is the cause of the Buddha, and the Buddha is the fruit of the bodhisattva.

In other words, if you want to become a Buddha, you must first become a bodhisattva. Bodhisattvas are also divided into ten classes.

Yes and no. You breathe air. But not all the air is breathed by you.

Pufo, which means meditating and reciting sutras, has the benefits of removing karma, making offerings to the Three Jewels, and increasing blessings and wisdom.

The word Pufo** is derived from the three-order religion founded by Xinxing in the Sui Dynasty. The three-order religion divides Buddhism into popularization of law and other laws, the so-called popularization of law, that is, the law does not distinguish between large and small, does not distinguish between saints and mortals, believes in universal respect, does not respect this law and rejects other laws, so it is called "popular"; The so-called other method is to distinguish between the large and small multiplication and the sages and ordinary people, so it is called "don't".

Nobuyuki believes that during the Dharma rectification period in the first 500 years after the Buddha's death, the root mechanism of sentient beings could only learn one multiplication; In the second 500-year period of the Dharma, only the three squares were learned, and what they learned was different, so it was called "other methods", and the full name was "other truths, other methods".

In the period of the end of the Dharma 1,000 years after the Buddha's destruction, sentient beings have a bias because of their dull root mechanism and emptiness, so if they prefer to study Mahayana or Hinayana science, they will love one and hate the other, which will inevitably lead to the crime of slandering the Dharma.

Dear, there is no such thing as a feast on Tongheng Puguang Buddha, only the light of the Buddha shines: 1. Literally, the light of the Buddha is universally and equally illuminated to all the world. 2. In addition, the Buddha's light represents the wisdom of the Buddha, and the Buddha's light shines on the meaning of using the Buddha's wisdom and light to illuminate the ignorance and darkness in the hearts of all sentient beings, so that all sentient beings in all worlds can open the inherent wisdom and light in their own nature.

1. "The light of the Buddha shines" has roughly two meanings:

1. The word bai means that the light of the Buddha is universal, and the universal light shines on all the worlds equally.

2. In addition, the light of the Buddha represents the wisdom of the Buddha, and the light of the Buddha shines and uses the wisdom of the Buddha to illuminate the ignorance and darkness in the hearts of all sentient beings, so that all sentient beings in all worlds can open the inherent wisdom and light in their own nature. As the "Sutra of Amitayus" says: "May my wisdom light shine on the ten squares, eliminate the three dirts and the underworld, and help all the calamities."

Abandon the sufferings of the three paths, eliminate the darkness of all afflictions, open the eyes of wisdom, and obtain a bright body."

2. The effect of the Buddha's light is as stated in "The Buddha Says Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra and the Thirty-eighth Light of the Buddha": "Amitabha Buddha is to put immeasurable light in his palm, illuminating all the Buddha worlds. When all the Buddhas are clear, such as looking for everywhere, Amitabha Buddha is special and bright, and it is extremely pure.

In this world, all the black mountains, snow-capped mountains, King Kong, Tiewei mountains, rivers, jungles, heavenly palaces, and all realms are all illuminated ......All the light of the Bodhisattva is hidden, and only the light of the Buddha is seen, and the ...... is bright and prominentThe people of the heavens, even those who fly and wriggle, and see the light, all the afflictions will not end. All worries are relieved. All are merciful and do good, rejoice and be happy."

The Buddha's light means that he loves Buddhism very much, and if he has the Buddha in his heart, he will be cared for by the Buddha.

Buddha light shines on meaning.

The light of the Buddha shines] Note: The light of the Buddha's wisdom can shine all times and everywhere! The light of the Buddha shines. Natal Yuanchen. The disaster star retreats and the blessed star comes. Jiuyao guarantees immortality. Movement is limited to peace. Fushou Yongkangning.

It's called faith, and if you believe it, you don't have it, and if you don't believe it, it depends on your own opinion on the matter.

The light of the Buddha's wisdom can shine everywhere at all times, everywhere! The light of the Buddha shines. Natal Yuanchen. The disaster star retreats and the blessed star comes. Jiuyao guarantees immortality. Movement is limited to peace. Fushou Yongkangning.

Fuxian Bodhisattva, transliteration of three mando badhara Bodhisattva, etc., also made all over the Bodhisattva, one of the four great Bodhisattvas of Buddhism in our country, the dojo is in Emei Mountain. In the general temple statues, the Bodhisattva and Manjushri are both the attendants of the Buddha, and the Bodhisattva rides on a white elephant and is located on the right side of the Buddha; Manjushri Bodhisattva Hubisa rides a lion and is located on the left side of the trouser cave. With the two masters, Manjushri shows wisdom, wisdom, and evidence, and Puxian shows reason, determination, and action, and jointly interprets the completeness and perfection of wisdom, wisdom, and practice.

The two bodhisattvas Manjushri and Puxian are the first of all the bodhisattvas of the Ten Directions and the Third World, and in the Buddhist scriptures, they often help to propagate the Dharma and take care of the people's lives.

Da Nikkei Shu": "Puxian Bodhisattva, Pu is everywhere, virtuous is the most wonderful and benevolent." It is said that the bodhicitta is equal in its actions, body, mouth, and mind, and is everywhere, pure and good, and has all virtues, so it is named after it. ”

The Bodhisattva Puxian, Manjushri Bodhisattva, and Virujana are collectively known as the Three Sages of Hua Trembling and Gripping Yan.

And the Christmas of Fuxian Bodhisattva is the 21st day of the second lunar month.

The sponsor is a person who is called a person who gives alms in Buddhism.

In Buddhism, those who give away pure wealth are the sponsors, and those who are dedicated to doing business or enthusiastically attracting others to Buddhism so that Buddhism can flourish can also be called sponsors.

For example, if you meet the conditions listed on the left, the Fo Guang Shan Sponsor Association may hire her as a sponsor in accordance with the law: Those who donate net funds to support the various Dharma propagation and benefit undertakings in the mountain.

Those who enthusiastically participate in the activities of this mountain and have not retreated for many years. Those who have served for many years and have a strong heart. One teacher and one teacher, persuade those who make merits. Those who contribute wisdom and have concrete results.

Assist in the conversion of a large number of people. Those who have participated in lectures for many years and have correct views. Contributors to the spread of Buddhism in written writings.

Venerable Master Xuanhua: Why didn't the Buddha's light shine on you?

Whoever of us can be free from troubles and tempers will have great wisdom.

We need to "not be troubled and not suspicious", and never be troubled or doubtful.

Always manage yourself and not others", often only care about yourself, not others.

Admit more is not less arguing", often admit that you are not, don't be so quibble.

Born of pure wisdom in peace", if you can be very peaceful in this way, you will give birth to a kind of wisdom.

There is no obstacle to the difficulty of the mind", the Buddhist student explains the clear mind. Clarity means that you understand in your heart that nothing is difficult, there is no difficult thing.

How can there be sorrow when he sees sex", and he who sees sex does not know sorrow.

The light of the Buddha is not not illuminated", the so-called "the heart is clear and the moon is clear, the sky is cloudless, the heart is peaceful, and everything is auspicious".

Therefore, the light of the Buddha does not shine on you, but if your heart is like muddy water, the moonlight will not shine into it; If our hearts are clear, like the moon appearing in water, the Buddha-nature will appear. "There are no clouds in the sky", you have the determination to be as if there are no clouds in the sky.

Why doesn't the light of the Buddha shine on us? Because you have sorrows, hatreds, and resentments, and you have sorrows, troubles, hatreds, and resentments, and you have so many things in your heart, so your heart is muddy, and you have no wisdom.

Whoever of us can be free from troubles and tempers will have great wisdom and great wisdom.

Xiangjitang Buddha chanting for landscape sketches! Fellow initiates!