In ancient times is not a figurative sentence. Don t mean it .

It's not a figurative sentence, it's just a symbolic statement.

The jade silk is Guizhang and Shubo. It refers to the jade with the jade room mark "gluttonous pattern" and a white silk scarf like the Tibetan Hada, which in ancient times was a symbol of "the princes are like brothers, and everyone respects the Son of Heaven", and was used as a gift to each other when the princes and the Son of Heaven met. In ancient times, it was the opposite of "fighting" and was a symbol of peaceful coexistence.

Therefore, the original meaning of "jade silk" is "brothers are like a family, and they respect their parents - the Son of Heaven", and by extension, "peaceful coexistence".

Today's Tibetan people's dedication to the guests of the "Hada" should be the ancient custom of giving jade silk to each other. "Hada" is "silk", not only the same shape, but also the same function. Tibetan and Han are brothers, and they have been around for a long time.

Zhou Li, Chunguan, Shishi": "Set up a big sacrifice with jade silk animals." ”

Zuo Chuan: Seven Years of Mourning Gong": "The princes of Yu are in Tushan, and the people who hold the jade silk are all over the world. ”

The sixth chapter of the Chronicles of the Eastern Zhou Dynasty: "The state calls for great joy." When preparing the jade silk etiquette, he ordered the doctor Shi Hou to escort him and march to Chen State. ”

This sentence is a metaphor for turning war into peace or fighting into friendship.

The language book "Huainanzi Yuan Dao Xun": "The former Xia Kun was the city of three people, the princes carried it, and there was cunning overseas. Yu knows that the rebellion of the world is also a bad city and a flat pool, scattering property, burning armor soldiers, giving virtue, overseas guests, four Yi to accept posts, and the princes are in Tushan, and the people who hold the jade silk are all over the world.

Xu Fanting's "Advice to the Kuomintang Authorities and Their Painters": "Turning the civil war into cooperation, turning the battlefield into a workshop, turning hostility into a jade silk, turning troubles into Bodhi, putting down the butcher's knife, and becoming a Buddha on the spot, is today." ”

Lao She's "Teahouse" Act 1: "Thirty or fifty thugs, after being mediated, they all drink bowls of tea and eat bowls of rotten meat noodles, and they can turn hostilities into jade silk." ”

In ancient times, the princes would hold the jade silk, so it was used to express reconciliation.

Zuo Chuan: The Fifteenth Year of the Duke of Xu": "The heavens sent disasters, so that my two monarchs and bandits met each other with jade silk, and with prosperity. ”

Qing Xue Fucheng "On behalf of Li Boxiang, it is advisable to postpone the change of the treaty with Japan": "When China signed a treaty with Britain and France, they both fought first and then fought with jade. ”

It's a figurative sentence. Fighting is a metaphor for war, and jade silk is a metaphor for peace.

The language version of "The Raccoon" says: "The former Xia Dynasty was a city of three mountains, and the princes had a cunning heart abroad. For example, the "Garden Motto" of "The Raccoon":

In the past, it was a three-mountain castle in the summer, and it was supported by princes. The struggle for the sea turned into a battle for jade silk. Struggle is war; Jade & Silk:

Jade and silk mean peace. It's a metaphor for turning war into peace.

Please enjoy and learn the allusions that Kosaka carries about turning battles into jade. Transforming the struggle into silk and jade, which was fought by ancient princes when they formed alliances - war; Jade and silk: Jade and silk refer to peace.

It's a metaphor for turning war into peace. 302 Drawing a tiger is not an anti-dog profession: elephants.

Drawing a tiger is not an anti-dog. It's a metaphor for an inimitable gift. It's a metaphor for tying silk together and fighting:

Two types of ** in ancient times, used for defense and attack. It's about war.

jade, jade and jade, as well as gifts donated by the Silk Union and the imperial court; This refers to the metaphor of the nobility of the empire. It is a metaphor for turning war into war or argument to achieve peace. According to this story, the phrase "turning the struggle into a jade silk" was derived.

"Fighting" means **, which refers to war or struggle; "Jade and silk" refers to jade; Silk is silk, and both are first-class tributes. They were ancient, so they were later called "battles", and later expanded to refer to wars and struggles, which were ancient.

So "fighting" was later used as a general term for **. Later, it was extended to war and struggle: **, which means to transform war into peace and friendship, and struggle into jade and silk means:

Jade and silk: jade is jade; Silk is silk. Both are first-class tributes, which means better repairs and exchanges of each other's courtesies.

Combat: refers to the ** of war or struggle, compared to war. Jade & Silk:

Jade is jade; Silk is jade; Silk is silk. Both are first-class tributes, which here mean better and reciprocate each other's courtesy.

In ancient times, Gange mainly referred to a kind of rough cloth. This means that the process of turning coarse fabric into silk takes a long time.

It refers to weapons, Gan refers to shields, and Ge refers to things like spears, and in the process of slow development, Gange has become war.

In ancient times, Kange referred to coarse fabric, which means that it takes a long time to turn coarse fabric into beautiful silk.

In ancient times, a gango referred to a commonly used weapon. In this sentence, it also refers to a kind of ** and weapon.

Fighting. For jade silk (pinyin: huà gāngē wéi yùbó) is an idiom in historical stories, and idiom-related allusions were first seen in "Zuo Chuan - The Fifteenth Year of the Emperor".

Turn hostility into friendship"The metaphor turns war into peace (Gange: two weapons of the ancient manuscript hand, here it refers to the number of keys to war. Jade Silk:

jade and silk fabrics, gifts brought by ancient princes when they met). The idiom is mostly used as a predicate or a sentence in the sentence, and it is also used as a definite sentence; Lots of praise.

In the past, the leader of the Xia tribe, Kun, built a city three feet (eight feet for one thousand) high to defend himself, and everyone wanted to leave him, and other tribes were eyeing Xia. Later, Yu became the chief, and when he found out about this situation, he demolished the city wall, filled in the moat, distributed the property to everyone, destroyed the weapons, and taught the people morality. So everyone did their part, and other tribes were willing to come and join them.

When Yu opened the chief meeting in Tushan, tens of thousands of leaders came to offer jade silk treasures.

"Turning hostility into friendship" is a metaphor for turning war into peace or fighting into friendship. Jade silk: jade is jade, silk is silk fabric. Both of them are tributes, and by extension, it is good to rebuild the fierce hall and exchange gifts with each other.

"Turning hostility into friendship" is a metaphor for turning war into peace or fighting into friendship.

From "Huainan Fu Rangzi Yuan Dao Xun").

The metaphor is as good as ever.

This idiom comes from "Huainanzi Yuan Daoxun", the original text is to give virtue, overseas guests, four Yi to accept the post, the princes in Tushan, the jade silk holder of the world, the story is that the leader of the Xia Dynasty Kun built a tall city wall to defend against foreign enemies, but it caused the disgust and hostility of other tribes. Later, Yu inherited the position of chief, and he felt that this was not conducive to the unity of the world, so he demolished the city wall, distributed property, burned the skin and weapons, and used benevolence to influence the Quartet.

There are many examples of turning hostilities into jade, such as:

1. In the early years of the Han Dynasty, Liu Bang and Xiang Yu competed for the world, and after four years of dispute between Chu and Han, the two sides reached Ran Chaling at the Hongmen banquet and became a temporary reconciliation and divided their respective spheres of influence.

In the same year, Nixon visited China and signed the "Shanghai Communiqué", which eased tensions between China and the United States and started the process of normalization between the two countries.

The Belfast Agreement was signed between the United Kingdom and Northern Ireland, ending 30 years of violence and achieving autonomy and peace in Northern Ireland.

1. "Turning hostility into jade silk" means: jade silk: jade is jade; Silk is a silk fabric.

Both of them are tributes, and by extension, they are rebuilt in good terms, and the meaning of mutual courtesy is exchanged. Fighting: Weapon, borrowed to refer to war or fighting, metaphorically transforms war into peace and friendship.

2. Source: From "Huainanzi Yuan Daoxun": "In the past, Xia Kun was the city of three people, and the princes carried it, and there was cunning overseas.

Yu knows that the rebellion of the world is also a bad city and a flat pool, scattering property, burning armor soldiers, giving virtue, overseas guests, four Yi accepting posts, and combining the princes in Tushan, and holding the jade silk of all countries. ”

3. Translation: In the past, the leader of the Xia tribe, Kun, built a city three feet (eight feet for a blade) high to protect the country and protect the people, and everyone wanted to leave him, and other tribes were eyeing Xia. Later, Yu became the leader of the sedan chair, and when he found out about this situation, he demolished the city wall, filled in the moat, divided the property among everyone, destroyed the weapons, and taught the people with morality.