Why don t the people of the Oroqen nationality tell the names of their elders to others?

The Oroqen people believe that calling their ancestors by their names is disrespectful to their ancestors, and they are afraid of angering their ancestors and causing disasters to their descendants. For the elders, they don't dare to call them by their names, so they don't tell the names of the elders to others.

Younger generations are not allowed to call elders by their names, which is a disrespectful practice and is forbidden by many ethnic groups.

The younger generation is not allowed to call the elders by their names, nor are they allowed to tell the names of the elders to others, otherwise the children born will have no bone joints, so we must respect the customs of all ethnic groups.

This should be common to many ethnic groups, and it is impolite to tell the name of an elder directly to others.

Because not everyone can know the name of the elders, after all, there must be honorific titles.

This is not a polite act, as is the case in many ethnic groups, and the younger generation does not disagree with the name of the elders.

This should be a custom and a matter of respect for elders.

It is rude for juniors not to call their elders by their names directly.

It is rude to tell someone the name of an elder directly.

The Oroqen people believe in shamanism with natural attributes and animistic concepts. This religion is intimately integrated with the primitive ideas peculiar to the people. Their religious forms, which manifested themselves in nature worship, totem worship, and ancestor worship, were "shamans" (shamans) who were messengers of communication between gods and men.

Shamanism has quite a lot of deities. The nature gods worshipped by the Oroqen people include the god of the sun, the god of the moon, the god of the Big Dipper, the god of fire, the god of heaven, the god of the earth, the god of wind, the god of rain, the god of thunder, the god of water, the god of grass, the god of mountains and so on. In addition to nature worship, the Oroqen ancestors also worship the "Niu Niu Ku (Xiong)" and the "Old Mas (Tiger)" totem, and the Oroqen people taboo the name of the bear and the tiger, but call it "Bao Rikan (God)", Nuoyan (official), "Utaqi (Lord)".

Ancestor worship was and is still very popular among the Oroqen people.

The costumes of the Oroqen people also fully show the characteristics of the hunting people. The roe deer skin processed by Oroqen women is strong, soft and light, and the roe deer fur clothes and hats created in order to adapt to the cold climate and hunting life are unique and distinctive. Roe deer fur clothes, called "Suen" in Oroqen language, mostly maintain the true color of roe deer skin, use roe deer tendons to roll into fine threads and sew, the form is mostly the right partial placket robe, the body is decorated with "bow scissors", "antler shape", "cloud scroll" and other patterns, both beautiful and strong.

The roe deer head hat of the Oroqen tribe looks like a roe deer head, which is vivid and realistic, and very warm, very delicate and chic.

During the Yuan Dynasty, the Oroqen people were known as "the people in the forest" and "the savages of the northern mountains", and they were extremely widely distributed and were under the jurisdiction of Liaoyang Province. During the Ming Dynasty, north of the Heilongjiang River, there were "Beishan savages" who "rode deer to enter and exit", which refers to the "deer tribe" who hunted east of Lake Baikal and north of the Heilongjiang River, that is, the Oroqen people. In the early Qing Dynasty, the Oroqen people were called "people in the tree".

The Oroqen tribe of the Oroqen tribe is called "Orton" on April 28, 1640 (March Chou of the fifth year of Chongde) [2]. After 1683 (the twenty-second year of Kangxi), there were many different ways of writing "Russian Spring", "Orochun Spring", "Oroqen" and so on. From October 1690 (the 29th year of Kangxi), "Oroqen" was fixed as a unified family name.

"Oroqen" is the national self-designation, that is, "people who use reindeer". In addition, the pronunciation of "Oro" is the same as the pronunciation of reindeer (oron), which is an additional component for people, and the two are combined to form (oroncho), that is, "Oroqen", which means "deer beater" in Chinese [1] .

Depending on the area of residence, there are also different names within the Oroqen people. For example, the Oroqen people who live in the Huma River valley call themselves Kumar Qian; The Oroqen people who live by the rivers in Xunke County and Jiayin County call themselves Bilaqian; The Oroqen people who live in the Gan River valley call themselves Ganqian; The Oroqen people who live in the Tuohe River valley call themselves Tuoqian and others. For example, the "Kumar" in Kumar Qian means a place, and the "Qian" indicates an additional component of a person, which means a person in a certain place.

In the past, the calendar of the Oroqen people was very primitive and simple. They determine their orientation based on the position of the sun, the position of the stars (the Big Dipper), the direction of the mountains, and the direction of the rivers. The method of remembering the moon is based on the waxing and waning of the moon.

From moonrise to full moon to moonset, 12 cycles are a year. The method of keeping the day is to wear 30 small sticks on a rope, starting from the beginning of the first month, pull one a day, 30 for a month, and repeat 12 times for a year.

The division of the seasons is mainly based on the cycle of climate. "Erukaiyi", when the ice and snow melt, it is spring; "Akinai" is the season when the grass grows, that is, summer; "Baoyuan", the grass and trees are yellow, that is, autumn; "To" is the season of snowfall, that is, winter.

After long-term observation, the Oroqen people have accumulated some experience in meteorology. They recognized that the months with the solar and lunar rings were rainy and snowy; In winter, southerly winds signal snowfall; If the clouds turn yellow, there will be a great drought; The spring reed fish gallbladder is expanded, and the river water should be ** and so on. The etiquette of the Oroqen people is centered on respecting the elderly.

There are two main rituals: bending the knee and kowtowing. The younger generation should use the greeting when they see the elders, and the younger generations should also greet each other when they meet. The kowtow ceremony is performed on solemn occasions such as praying to the gods and worshipping ancestors, weddings and funerals, and festivals.

The Oroqen people have great respect for the elderly and elders. The younger generation should be respectful in front of the elders, orderly and behave appropriately. Before going out and after returning, greet your elders.

When you meet an elder when you go out or hunt, dismount at a great distance, walk up to greet you, and wait for the elders to pass before riding a horse. The Oroqen people are hospitable, treat people with sincerity, and treat people with sincerity. Guests will stay overnight.

There is a difference between men and women in the Oroqen tribe, and male guests are not allowed to sit in the bunks of their daughters-in-law and girls, and female guests are not allowed to sit in men's bunks. The Oroqen people have a ritual of visiting each other in various families [1] .

The taboos of the Oroqen people mainly include production taboos, women's taboos, life taboos, natural taboos, animal taboos and so on. For example, you can't say how much prey you can hit before hunting, otherwise you won't be able to hit anything; Women are not allowed to sit on the Maru; Women are not allowed to lay bear skins; For bears, you can't call them bears, but "too close"; Do not use a knife or an iron weapon to make fire, otherwise you will offend the god of fire; Young people cannot call their elders by their names, etc. <>