The value orientation of human beings in the Eastern Jin Dynasty

You might as well just ask me. I also know.

The Wei and Jin dynasties are usually regarded as the era of 'human consciousness and literary consciousness', which made the literary works of this period full of reflections on life, so its value also lies in this.

It turns out that everyone has regrets, every generation has regrets, people in understanding, can not get rid of the limitations, find that any subjective efforts of human beings do not completely get rid of the limitations of this understanding, but people can not realize the existence of this limitation, so they are left with regrets that can never be made up and melancholy that can never be expressed.

Wang Xizhi's "Preface to the Orchid Pavilion Collection" sighed [I am happy with what I encounter, I am tired of what I have learned, and what I have taken from it has been a stale trace, and I have shortened it with the end of it"] and put forward the conclusion that "death and life are also great", a person's insatiable inner desire for the ontology of life.

Hehe, it should be the value orientation of Chinese intellectuals during the Eastern Jin Dynasty.

That is, the class of scholars at that time.

At that time, metaphysics was prevalent in the Eastern Jin Dynasty. (Note: metaphysics was the spiritual core of the entire era at that time) people were pursuing some ethereal things, so the lives of many scholars and doctors were dissolute and shocking.

Among these people, the Seven Sages of the Bamboo Forest are the first to be recommended. Therefore, later generations also called this chic and unworldly life the demeanor of the Wei and Jin dynasties.

Therefore, the value orientation of scholars at that time was: no desire, no desire, no wandering.

Of course, the reason for this behavior of the scholars is that they have the right to hereditary money, and ordinary people are still living in misery. But that's what the issue of discussion is about.

Well, it's all casually typed by yourself, and if you don't understand, you can read some books on ancient Chinese philosophy.

Tell you, literature and history are not separated.

The people of the Eastern Jin Dynasty were particularly negative.

Because of the long-term national war and the irrationality of the social system (the Jiupin Zhongzheng system), the talents of the literati could not be brought into play, so the talented people lived a life of nothingness together.

As for what to pursue.

Can you tell me what modern people are after?

The answer is what kind of person pursues what.

Ancient times, like modern times, are people.

The inevitability of the pursuit is the same, but the times are different.

The Eastern Jin Dynasty was partial to the south of the Yangtze River, and the scholars were all rich and in power, and they were not loyal to the emperor Sima, and the emperor was mostly a puppet, and at the same time, the scholars often fought for power and went on a northern expedition, and there was no single clan that could replace the Sima clan, which was a political characteristic.

But on the other hand, the Eastern Jin Dynasty had certain achievements in literature, and all kinds of poetry and songs were flourishing in the Eastern Jin Dynasty. Famous writers, such as Xie Lingyun, Tao Yuanming, Wang Xizhi and others, also became popular. Painting and calligraphy also have quite outstanding achievements, such as the paintings of Gu Kaizhi of the Eastern Jin Dynasty and the calligraphy of Wang Xizhi, all of which have high artistic value.

Although the Eastern Jin Dynasty was not a period of great political power in Chinese history, it was an era of great prosperity in literature and art. The capital, Jiankang, became a cultural center, attracting many Buddhist monks and merchants from Southeast Asia and India. The Buddhist model model, cast in 338, imitating Popin, is the earliest known gilded bronze Buddha statue today.

Wang Xizhi, the most influential calligrapher in Chinese history, was active during this period. The pottery form of the Eastern Jin Dynasty was more innovative than that of the Western Jin Dynasty. Nanjing Fugui Mountain has excavated the tomb of this period, according to historical records, this is the location of the Eastern Jin Dynasty royal tomb.

Now, two years later, I have a consent problem on my elective exam.

No, the Wei and Jin dynasties included Cao Wei, the Western Jin Dynasty, and the Eastern Jin Dynasty.

Lu Xun said in his "Historical Changes in China": "...From the end of the Han Dynasty to the Six Dynasties for the era of usurpation, there was an uproar all over the world, and many people embraced misanthropy; In addition, Buddhism and Taoism prevailed for a while, and they all talked about transcending the present world, and the Jin people were first affected by it, so there was a group of people who went to cultivate immortals and wanted to ascend, so they liked to take medicine; There is a group of people who want to travel forever in a drunken country and don't ask about the world, so they are good at drinking. "The foundation of traditional Confucian thought, which has been revered since the Han Dynasty, has gradually been shaken, and people have begun to look for other spiritual support.

Talking about some mysterious and mysterious truths, taking medicine and drinking, believing in Buddhism, and being willful and straightforward became the fashion pursued by the social elites at that time, and constituted a colorful era.

I'm sorry, I haven't read what Sima Fang wrote.

I've seen Ning Jiayu's.

The special social and historical environment of the Wei and Jin dynasties created the unique group personality spirit of the Wei and Jin celebrities. The characteristic of its mainstream value orientation is that it replaces the material desires of reality with transcendent spiritual pursuits; Replace the rules of social will with the freedom of the individual; replace the power control of the imperial power with the Taoist conscience of the scholars; Replace the realistic utilitarian attitude of life with an aesthetic attitude towards life. Of course, these characteristics should not be fully absorbed and inherited by people in any era, but as a bright spot in the history of Chinese culture and the pride of ancient Chinese scholars, its reference and reference value is naturally self-evident.

This book outlines their spiritual outlook from different aspects, in-depth understanding of their inner world, and shows their unique values.