What do the Spring and Autumn Warring States people play, a young man

The customs of each vassal state are different Ah, for example, Zhao State: riding a horse and hunting; Chu State: Drinking wine (Lanling wine); Qi Guo:

The royal car (Meng Weijun took the other sons of the royal car with him when he first joined the longitudinal). If you want to play, it must be something that only the nobles can do. You said a young master with a family, if he doesn't do his job, it is very likely that he will go to a brothel ::

In Zhao State, it's fine; In the Qin State, it is impossible, because the Qin State does not allow brothels. And so on.

Hunting, liquor shops, brothels (appeared in the Spring and Autumn Period), popular gambling halls during the Warring States Period, and others are basically unknown.

Riding and shooting, hunting, drinking, and tricking.

The four beautiful men of the Spring and Autumn Period and the Warring States Period were, Longyang Jun of Wei State, and An Ling.

Jun, Song Yu of Chu State, Zou Ji of Qi State.

1. Long Yangjun.

Long Yangjun is the first recorded homosexual in the official history of China, who lived around 243 BC, and was the male favorite of King Wei Anli, who was as tactful and charming as a beauty, and was favored by King Wei, and the beauties of the harem were eclipsed in front of him. King Wei Anli's special favor for Longyang Jun also made Longyang's fetish synonymous with homosexuality.

Second, An Lingjun.

An Lingjun, the younger brother of King Zhao of Wei, was the monarch of Anling, a small country (now northwest of Yanling County, Henan Province) during the Warring States Period. The country was subject to a Wei fief. At the same time as Jiang Yi, it is known as knowing the time.

In "Warring States Policy Wei Ce IV", there are two other records of An Lingjun: Wei attacked and managed, and the King of Qin made people call An Lingjun.

3. Song Yu. One of the four beautiful men in ancient China, he was born after Qu Yuan and studied after Qu Yuan. He was the king of Chu Qingxiang. Good resignation, for Qu Yuan's resignation, and Tang Le and Jing Cha are equally famous.

He has written a lot of rhetoric, and his popular works include "Nine Arguments", "Feng Fu", "Gao Tang Fu", "Dengzi Lustful Fu" and so on. So-called''Lower Riba people''、''Spring and white snow''、''Qu high and low''、''Song Yu East Wall''The allusions are all from him.

Fourth, Zou Ji. The times create heroes, Zou Ji is talented, talented, generous, and quite gentlemanly. He was King Qi Wei's right-hand man, helping him to govern and give advice. Later, Sun Bin and Tian Ji's prestige increased, and Zou Ji put Tian Ji to death because he was worried about the instability of the phase.

In addition, Zou Ji is also known for his standard height and appearance.

The four beautiful men are, Long Yangjun of Wei, Xu Gong of Qi, Song Yu of Chu, and Zou Ji of Qi.

If you show respect to the other person, you can call you a strong man or a righteous man, and if you dress gorgeously, you can call you a child.

The White Tiger Pass says that the son of the doctor is called the eldest son, and the son of the scholar is called the mound. Zhou Tianzi's son is called the prince, and the grandson is called the prince grandson. The monarch is called Gong, the sons of the monarch are called Gongzi, and the grandsons are called Gongsun.

The common people do not have honorific titles, and call them by their first names, or women such as "you" and "er" call men husbands (tall men), men call men officials with official positions, ordinary people call them husbands, and men call women generally xx Ji.

The concept of common people was very complicated in the Spring and Autumn Period and the Warring States Period. In the Spring and Autumn Period, the country and the field merged, and the savages (civilians living outside the city) began to enjoy the right to serve in the military, making it no longer the privilege of the people to hold ** and form an armed force, so there was a civilian class in the Warring States Period. In addition, "common people" in the Shang Dynasty specifically referred to the aristocracy, and in the Zhou Dynasty, only the nobles had surnames.

In the Spring and Autumn Period, surnames were still very strict, women called their surnames other bloodlines, and men called their surnames respectful and humble. During the Warring States Period, surnames began to be confused, and there were many people who used national surnames fraudulently - mainly broken scholars outside the three generations of nobles (because the son of the secretary was a doctor, the son of a doctor was a doctor, and the son of a scholar was a scholar). In any case, ordinary civilians will not have surnames.

Given the vagueness of the times given in the question, I can only assume that the average civilian class can answer:

Ordinary civilians basically have a one-word or two-word "name", which can be called "a certain 'name'", that is, the small person of a certain family. When two people meet, it's okay to use "you and me", and to address a third person is to call a third person directly.

For young men who don't know each other, the most common and infallible title is "gentleman". Before the Han Dynasty, the term "gentleman" generally referred to all young men. In the Warring States period, a gentleman in the Confucian sense was called "scholar", "gaoshi", and "national scholar".

"Zi", "So-and-so" and "Mr" can also be called young men, which is an honorific title, and generally has to be relied on, otherwise it will be a joke. In the Warring States Policy, the king of Pingyuan called Mao Sui "sir", and the king of Chu called Mao Sui "guest".

"Guest" is a term for all strangers - as long as you are in a foreign land and you see that the other person is foreign, you can call "guest".

In addition: brothers and brothers and the like - this was impossible in the Warring States Period, and the other party's first reaction was to think about whether there was a person like you among the relatives in the family.

Jun - after the Western Han Dynasty, it evolved into a title used by the people, and in the Warring States Period, at least it had to be a feudal monarch to be called "Jun".

Gong - Ibid.

All hand-played, pure original).

The White Tiger Pass says that the son of the doctor is called the eldest son, and the son of the scholar is called the mound. The son of the king of Zhou, the son of heaven, is called the prince, and the grandson is called the king grandson. The monarch is called Gong, the sons of the monarch are called Gongzi, and the grandsons are called Gongsun.

There is no [of the common people. It seems that the people just don't have a record.

Depending on the situation, you are much older, and you generally call the other party "little brother", and vice versa, brother.

It's generally like this, if you show respect to the other person, you can call it a strong man or a righteous man.

If the costume is gorgeous, you can call Childe.

It's probably all the same, Brother Tai or Childe.

The words of the honorific title are generally or contemptuously called er, you.

This story is similar to the story of Zilu Shouniu.

Shang Ying's change of law, I describe that people should be honest and trustworthy in doing things.

I remember a similar story of Confucius and his disciples.

GK: Okay, take a good look, take a look, take a look.

It was Su Qin, who went home to study hard after being frustrated, and later lobbied the monarchs of various countries and was reused.

Noh 73 years old Confucius 551 BC -479 BC.

84 years old Mencius (372 BC - 289 BC).

Yes, Confucius lived to be more than 70 years old.

The four great generals of the Warring States.

Zhao Guo: Lian Po Li Mu.

Qin State: Wang Jian Bai Qi.

The Four Sons of the Warring States.

Zhao Guo: Pingyuanjun Zhao Sheng.

Chu State: Chun Shenjun Huang Xie.

Qi Guo: Meng Weijun Tian Wen.

Wei State: Xinling Jun Wei Wuji.

Yan Jingke. Qin wins.

Zhao Li Mu. Wei Xinling.

Qi Mengwei. Chu Chunshen.

Han Han Fei. Lü Buwei, Qu Yuan, Sun Wu, Shang Ying, Bai Qi.