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I also believe in Buddhism, and it depends on which Buddha you are associated with.
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The Buddha's teachings are very lively, and they teach according to the person, and there is no fixed law. No matter what the Buddha's teachings say, they are inseparable from the Dzogchen, and they are all revealed from their own nature, and they can realize birth and death and attain Bodhi. The Dharma is true equality, regardless of superiority.
In Buddhism, no matter which method is studied, it is always admired that the method studied is the first, but we must be clear that the first method we have learned does not show that the other methods are second.
Modern society is highly developed in science and technology, rich in material life, and various kinds of spiritual and cultural forms, and people's desires are endless, their thoughts are unstable, and their delusions are flying. In such an environment, which method can you choose to study Buddhism to achieve? Shakyamuni Buddha showed us the way more than 2,500 years ago.
According to the Buddhist scriptures, the world is now in the period of the end of the Dharma, and the Buddha said in the "Great Collection Sutra": "During the period of the Dharma-rectification, the precepts are fulfilled; In the period of image of the Dharma, meditation is achieved; At the end of the Dharma period, the Pure Land was achieved. "The Great Collection of Classics" on the clouds:
At the end of the Dharma, hundreds of millions of people practice, and it is rare to attain the Tao, but they can only live and die by reciting the Buddha. Now that we are in the period of the end of the Dharma, it is clear that we modern people should rely on the Pure Land to recite the Dharma when learning Buddhism, and other methods are not in line with the root of modern people, and it is difficult to achieve them.
The contemporary Venerable Master Jingkong said: "When I was talking about the Huayan Sutra, halfway through the lecture, I had a question: What method did Manjushri and Puxian Bodhisattva learn?
What method did the Good Wealth Boy learn? After such an investigation, and then a closer look at the scriptures, it turns out that they are all chanting Buddha to survive in the Pure Land. This confirms that all sutras end up in the Huayan Sutra, and the Huayan Sutra ends in the Pure Land.
In particular, the Ten Wishes of the Bodhisattva to guide the king to Bliss know that this scripture and this method are the destination of the entire Tripitaka. The Huayan Sutra clearly tells us that the Bodhisattvas of the Ten Lands never leave the Buddha, and none of these Bodhisattvas are not chanting Amitabha Buddha to survive in the Western Elysium! You can save Manjushri, Puxian and other enlightened bodhisattvas, and you can save hellish beings.
If you commit the five rebellions and the ten most serious sins, you will immediately fall into hell, can the Buddha make such a person become a Buddha immediately? If not, then a Buddha is not a perfect wisdom, and a Buddha's abilities are limited. It wasn't until we read this sutra that we suddenly realized that the wisdom and abilities of the Buddha were indeed complete.
Extremely evil beings are about to fall into hell immediately, and the Buddha has the power to make them Buddhas immediately. The so-called "put down the butcher's knife and become a Buddha on the spot", the Buddha can really do it. Why?
Just by virtue of this scripture, with the sentence "Nan no Amitabha".
The Pure Land Dharma is a method of lifelong achievement, which can bring karma to life. Once you are reborn in the Pure Land, you will never turn back. The Pure Land reciting the Dharma is important to the substance, not the form, and the practitioner can recite the "Nan Wu Amitabha Buddha" regardless of walking, living, sitting and lying down, as long as the faith is sufficient, the Buddha is single-minded, and he will never slack off, and he will definitely be reborn in the Pure Land.
During this period, we should also keep the vows and chant sutras, and do good deeds as a help. These conveniences are most suitable for today's people. These are special qualities that are not found in other methods.
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It is recommended to learn the "Myoho-renge-kyo", which is the method of the Yuanjiao one-vehicle method. The era of the end of the Dharma is not as good as before, and some methods are not easy for sentient beings at the end of the Dharma to survive, like stormy waves, small kayaks are no longer good, big wooden boats are not easy to use, yachts are also difficult, and big ships are like walking on the ground. A Buddha is a big ship, and it is the perfect method of Dunjiao.
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No matter what method you choose, I suggest that you first learn the Lengyan Sutra, the enlightened Lengyan, and the Buddha-like Lotus, you have heard this sentence. If you understand the Lengyan Sutra, you can achieve it no matter what method you practice, or you can achieve it by practicing the Lengyan Sutra!
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Lotus Sutra Clouds; Buddhism is a one-phase approach. It is the method of liberation, detachment, and extinction, and finally returning to emptiness.
In the five turbid and evil worlds of the end of the Dharma period, when the turbidity is chaotic, the sentient beings are heavy, and they are greedy and jealous of the root causes of all unkindness, so they choose to practice the three-vehicle method.
The three-fold method is the shravaka, the Buddha, and the Buddha. These three vehicles are the relationship of ladder progression, first learn to hear and hear to liberate suffering, learn to divide the Buddha and extinguish the phase, and learn the six kinds of honey to attain all kinds of wisdom and enlightenment.
The practice of the Four Noble Truths is to gather and extinguish suffering, and to liberate suffering.
The Buddha learns the 12 karma laws, detaching from the phase and extinguishing the phase.
The Buddha learns the six things like confusion, attaining nirvana and all kinds of wisdom.
Leng Yan Jingyun; All the Buddhas and Bodhisattvas have attained the Tao in a way that has been deeply advanced. The door is said to be six roots, and if you subdue the dust and dirt in one door and return to the original truth, you will meet the nature and become a Buddha.
Nan no Guanyin Bodhisattva! Nan no Guanyin Bodhisattva! Nan no Guanyin Bodhisattva!
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You go and try it, you are complicated, and the Dharma is very rigidly prescribed, so you should practice humanized practice, you can practice multiple Dharma together, and choose the one that suits you.
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Pure Land Method. Modern people have deep and shallow disabilities, and it is difficult to achieve success on their own, so it is better to have the help of big people.
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In the era of the Dharma, the Noble Eightfold Path was promoted, meditation was promoted in the era of the Dharma, and in the era of the end of the Dharma, the Buddha was recited to enter Bliss, and Buddhism in India disappeared after a thousand years of foreign invasion. In reality, the more you recite the Buddha or the more you are poor, the more you lose yourself.
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I don't think there's any need to choose the Dharma or anything like that, because if ordinary people want to learn the Dharma, they must be more amateurish, as long as they have a sincere heart, there is no need to take a very professional path.
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There is no door to open the heart and contain all things. The Dharma is self-opening.
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The Buddha's teachings are very lively, and there is no fixed law for teaching because of people. No matter how the Buddha's teachings are said, they are inseparable from the Dzogchen, and they are all revealed from their own nature, and they can live and die and attain Bodhi.
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Pure Land Buddhism, because it is simple and easy to understand!
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In addition to the 84,000 methods mentioned by the Buddha. All the teachings of the Outer Path Mages belong to the Outer Path of the Demons.
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The purpose of Buddhism is to enable everyone to attain liberation, but what is the path to liberation for oneself, and how can one ensure that everyone in the world can attain liberation?
Through the combination of theory and practice, so as to go out of their own way!
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The enlightened "Lengyan", the Buddha's "Lotus Flower".
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There is Zen and a pure land, just like wearing a horned tiger!
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Nothing is useless, it must be eight precepts!
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The classic books include "The Explanation of the Hundred Dharmas" and "The Five Aggregates of Mahayana", these two basic treatises on the Enlightenment of Consciousness are not long, and they are dedicated to the basis of various laws, and after learning, they will at least have some concept of Buddhism.
After learning these two treatises, depending on your own preferences, if you like Mahayana, you will continue to study the Eight Senses and the Theory of Enlightenment, and after learning the Theory of Enlightenment, Mahayana Buddhism will be basically proficient, and the connection between various concepts and extremes will be clear.
One of them is particularly mentioned that it is the argument in the middle of the argument, which is a relatively short and concise work in the ancient meaning and only the division of the knowledge, if you want to understand the ancient meaning of the only knowledge, you can learn this treatise and the thirty verses of the only knowledge annotated by An Hui.
If you like Hinayana Buddhism, you can study Kusha Buddhism, and after studying Kusha Buddhism, you will find that Hinayana Buddhism is not the inferior root nature of Mahayana Buddhism, because the breadth and profundity of the Kusha Theory basically surpasses Mahayana Buddhism.
If you like to practice, you can learn the pure Taoism of Southern Buddhism, the theoretical guidance of the pure Taoism is the most nuanced of all the scriptures, and if you don't see the pure Taoism, you don't know what practical practice is, and most of the practical practices of Chinese Buddhism are basically wrong. At the same time, it is important to have a general understanding of the history of Buddhism, as well as the similarities and differences between the various sects.
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People who really study Buddhism are easier to walk on the road of life, less troubles, can see openly, let go, and suffer less, and if the wisdom root is ripe, they can become a Buddha and a bodhisattva at the moment, and have the wisdom to know all the truths of the universe.
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1 To learn Buddhism must be the more you learn, the more joyful you become, the so-called Dharma is full of joy, you are enlightened, and you are happy to be free from suffering!
2. Confusion, troubles, and delusions are becoming less and less with each passing day, and it is not easy to do so.
At least every year is less and less, this is always a must be done, and the kung fu is a little better, and every month is getting better and better.
If you can do it better and better every month, then I will congratulate you.
Why? Your kung fu is very good, very good.
3 If you say that you are getting better and better every week, then I can say that you have decided to become a Buddha in this life, and if you have nothing to say, you have decided to become a Buddha.
It's getting better and better week by week, is that still the case? It's incredible! That's what we're working on.
That is, our troubles, habits, delusions, and attachments will gradually be reduced, our hearts will become purer day by day, and our wisdom will increase day by day. As wisdom grows, the perception of people and things is different, and the handling is also different.
4 And I taught him to recite the scriptures ten times a day. After reading it for more than a year to see me, he said that it was different, that he had less delusions, and now he seemed to be smarter.
Why? Things are going well, my speech is not reversed, and I seem to be very organized.
5 The heart is pure, and the wisdom is present, you see, the effect will be received in one or two years, so we must know how to go deeper!
What are the benefits of studying Buddhism? "Dharma and Virtue".
This virtue is the same as the "de" obtained, and in ancient times this virtue was universal.
What do you get? It is "great enlightenment", and what is obtained is wisdom.
6 There are many ways in which wisdom works, and it can be summarized into two categories, one is "great compassion" and the other is "great compassion."
Great compassion is "happiness and affection", I am happy, I also want to help everyone be happy, this is great compassion, this is the use of the Dharma;
Great compassion is to "educate sentient beings", and compassion is compassion.
7 The Buddha is compassionate and compassionate, purifying sentient beings, helping sentient beings, and attaining sentient beings, so that all sentient beings can attain supreme bodhi in their lifetime.
I used to be confused and upside down, but I was enlightened by the Dharma to be able to restore the pure light of my nature, and I got this benefit!
8 There are many in the world who have not yet received good, but the opportunity is ripe, and the opportunity is ripe, and the opportunity is ripe, and he is willing to accept it
If you are willing to believe and practice according to this method, I want to introduce this method to them, so that they can all get benefits, all of them can be free from suffering and happy, and all of them can be filled with Dharma joy!
This is the study of Buddhism!
There is no Amitabha Buddha in the south.
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Studying Buddhism can save one's soul. The spirit is backed by.
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It can make people calm, peaceful, and dissolve, which feels good.
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Studying Buddhism can clear the mind, and seeing the nature can lead to Buddhahood; At the very least, you will get rid of your bad behavior, and you will get physical and mental health and freedom.
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Global leaders should learn Buddhism!
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If you say good, it's good. If you say it's not good, it's not good.
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Meditate and often think about one's own mistakes, talk about others, often read and recite Buddhist scriptures (such as the Dizang Sutra, the Diamond Sutra, etc.), and recite the merits of self-cultivation of Buddhism.
Dedicate to the sentient beings of the Ten Dharma Realms, as well as the unjust creditors, parents, and teachers since the beginningless eons, and sincerely repent.
Do not climb with fate, become a demon with one thought and become a Buddha with one thought, and strive to achieve sincerity, purity, equality, enlightenment, and compassion.
There is no Amitabha Buddha in the south.
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Learning the Dharma is not as difficult as you think. You add some Buddha groups first, and most of the Buddha groups have materials for studying together every day, so you can follow along and read them together, and then you can slowly understand by looking at the logs of some Buddhist friends in the Buddhist friend space in the group.
It is recommended to choose a professional chef school system to study, a professional chef school will provide you with materials, not only theoretical knowledge, the school offers a lot of practical training courses, students can not only learn systematically, but also operate well, choose a school to consider teachers, qualifications, environmental equipment and other aspects. If you are interested, you can come to Shenzhen XDF to understand, practical teaching, one-on-one guidance from professional teachers, and you can also get a college degree after graduation.
It is the study of enlightenment and liberation, the study of education, the study of self-cultivation...
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