Why does democracy apply to the ruling class, and is political democracy class rule?

The ruling class will not give real democracy to the ruled class, and the ruling class of socialism is the people.

Summary. Explanation of political democracy terms: it is a social and political form, based on the premise of the determination of the relationship between specific political systems, political democracy takes the freedom and equality of citizens' rights as the core principle, takes the majority decision as the basic criterion, and realizes its value and content through the form of indirect democracy over direct democracy.

Rough explanation of the term political democracy: it is a form of social and political society, based on the premise of the determination of the relationship between specific political systems, political democracy takes the freedom and equality of the rights of the people as the core principle, takes the majority decision as the basic criterion, and realizes its value and content through the form of indirect democracy and direct democracy, in human history, political democracy is to establish and consolidate class rule, promote people's extensive participation in political decision-making, and improve people's political ability and quality. The institutional guarantee for the realization of the fundamental interests of the people to the greatest extent.

Democracy has a distinct class character and always belongs to the ruling class, so political democracy is class rule.

In fact, this is determined by the class nature of the political party, because the rule of each ruling class is to safeguard the interests of their ruling class, so their political system is also a means of political rule over the people on their behalf, so the capitalist political system is essentially a means for the bourgeoisie to exercise political rule over the people.

In fact, China's education on the political system of capitalism and socialism is outdated, still stuck in 100 years ago, in fact, the capitalist system has long been detached from the earliest Marx's idea of which model the capitalist owns the majority of the labor output concept, I recommend a book called "The Open House Society and Its Enemies", which does not indicate who is right and who is wrong, but an analysis of the division of different systems and rights.

Marxism holds that democracy has a class character.

1. From the perspective of political economy, democracy, as a political superstructure, is ultimately determined by the economic foundation. Therefore, in a class society, there is no supra-class democracy. Democracy shows a distinct class character and represents class interests.

2. The democratic system in a class society is the form and means by which a certain class realizes its rule, and the main body of democracy is the class that occupies a dominant position economically and politically. Therefore, a clear understanding of the essence of class rule is the fundamental viewpoint of the Marxist concept of democracy.

3. In the history of the class, there have been internal democracy, capitalist democracy, and socialist democracy within the slave-owning class. Western capitalist democracy, whatever its form, is in essence the rule of the bourgeoisie, the democracy of the few. In the name of democracy and freedom, they have practiced bourgeois exploitation and domination at home and expansion, aggression, and plunder abroad, and now they are taking advantage of economic globalization to "export democracy" and interfere in the internal affairs of other countries under the banner of democracy, freedom, and human rights.

The essence and core of socialist democracy is that the people are the masters of the country, which is fundamentally different from capitalist democracy and is a higher type of democracy.

4. Socialist democracy with Chinese characteristics, which adheres to the integration of Marxist democratic theory with China's reality and the characteristics of the times, is a concentrated reflection of the fundamental interests of the broadest masses of the people in China, and is the democracy most conducive to national development and national rejuvenation.

The Marxist concept of democracy holds that democracy is class-based, relative, historical, and effective.

First, democracy has a class character. Democracy shows a distinct class character, represents class interests, and is a tool and means of class rule. Second, democracy is relative.

A country's form of democracy is determined by its special national conditions, and it faces different development tasks due to differences in historical background, cultural factors, economic levels, and so on. Third, democracy is historic. Marxism regards democracy as a historical phenomenon.

Democracy is a product of the historical development of society. Fourth, the effectiveness of democracy. Under a specific social system, in a specific historical period, and at a certain stage of social development, what kind of democratic system a country chooses and how it treats democracy depends on its effectiveness.

Workers in China's private sector generally work more than 12 hours a day, and most of them do not have social insurance for their employees, and many companies do not even sign labor contracts. Typical case: Foxconn, the largest enterprise in Shenzhen, has committed suicide by jumping off a building since December 09 in a row because of unbearable exploitation and oppression.

The political system is at the heart of the political part of the superstructure. The economic base determines the superstructure, and the superstructure reacts on the economic base. The capitalist political system is determined by the private ownership of the entire capitalist means of production, and is the concentrated embodiment of the capitalist mode of production in the political field; On the other hand, the capitalist political system, as the core content of the political part of the superstructure of capitalist society, is bound to protect the fundamental system of capitalism from which it derives, that is, the capitalist private ownership of the means of production, and this protection is embodied in politics by the people who rule the capitalist countries.

It can also be thought of that capitalist society is also a class society, and an important sign of class society is that once a class becomes the ruling class, it will use all state power to maintain its own rule, that is to say, the fundamental purpose of all the exercise of state power is to maintain its own rule. The political system is to maintain the rule of the ruling class in the political field, the economic system is to maintain the rule of the ruling class in the economic field, and the ideology is to maintain the dominance of the ruling class in the ideological field.

In fact, this is determined by the class nature of the political party, because the rule of each ruling class is to safeguard the interests of their ruling class, so their political system is also a means of political rule over the people on their behalf, so the capitalist political system is essentially a means for the bourgeoisie to exercise political rule over the people.

Summary. In terms of leadership: the leader of the old democratic revolution is the bourgeoisie, and the leader of the new democracy is the proletariat.

That's the biggest difference between the two! The fundamental mark that distinguishes the two different categories of democratic revolution is whether the leadership is in the hands of the bourgeoisie or the proletariat.

The difference between slavery democracy, bourgeois democracy, and proletarian democracy.

In terms of leadership, the leaders of the old democratic revolution are the bourgeoisie, and the leaders of the new democracy are the proletariat. That's the biggest difference between the two!

The fundamental mark that distinguishes the democratic revolution between the two different categories of defeat is whether the leadership is in the hands of the bourgeoisie or the proletariat.

In terms of the guiding ideology of Wu Ren: the old democratic revolution was led by the national bourgeoisie, so the guiding ideology was the bourgeois concept of equality, freedom and democratic republic; However, since the new democratic revolution is the leader of the proletariat, the guiding brother Tang Feng wants to be Marxism.

In terms of the future of the revolution: the future of the old democratic revolution was towards a bourgeois democratic republic; The future of the new democratic revolution is to enter a minimalist society after completing the tasks of the democratic revolution. (This is the two-step process of the Chinese revolution).