Whether you cut off all the fate, is it possible to become a monk?

Only let go, the red dust is exhausted, and the karma is sufficient.

Being a monk is a kind of karma, a kind of fate, it's not that if you become a monk, you will let everything be lost, and you will know that everything will be broken, just a practitioner, the realm of cultivation depends on the realm of thought, the quality of practice depends on the openness, burning the precepts, peace of mind, good health, and so on

Fate, which is a specious term, is a misunderstanding caused by the influence of folk beliefs on the concept of cause and effect.

Originally, it was right that good will be rewarded with good and evil will be rewarded with evil, and it is right that you are good to me and I am good to you, but it turns out that men and women owe each other because they love each other, and since they owe each other, they should marry each other again and repay each other, so it becomes the so-called "fate".

It's really hard to explain to you, and none of them have answered for a long time [fate: that is, Xiao Wang owes Xiao Li 100 yuan, and the day after tomorrow Xiao Wang returns 100 yuan to Xiao Li, this is the fate. For example, if you and your lover can get to know each other, it's all fate.

Whether it is a good fate or a bad fate, you are with your lover is fate, and once the fate is over, it is the moment of breakup. And the fate and karma are the same meaning, and if you change it to the fate, you don't know it?

It should be the end of repaying each other and not owing each other.

1. As long as the other party can live a normal life.

2, the other party can remarry.

3. Let the other party believe in Buddhism and understand you first.

4. After becoming a monk, often recite sutras and dedication.

The fate of the Buddha is not in the cause, but in the effect, not for the sake of a moment of purity of the mind and abandon the earthly fate, such as parents, lovers, and children, although their own bodies are pure, but because of the desire to be pure, the love of relatives and friends is regretted, it is not beautiful. Life has its own fate, and there is goodness in the heart, even if you don't believe in the temple, but you are also immeasurably meritorious. If it is necessary to break the red dust, there is a fixed number, don't take advantage of the good intentions of the moment and break the dust away.

It depends on whether you can cut off the dust, and it depends on whether your parents have filial piety at home. If you try to free yourself, it is not advisable to abandon your parents. If it's just to hide from purity, it's not good to repair.

A true master can be trained in the red dust, as if he does not move, he is as solid as a rock. Therefore, it is not very important to become a monk or not to become a monk, but the important thing is to cultivate the mind, practice, and believe in righteous thoughts.

Yes The Buddha likes people with hearts.

Breaking the relationship is the connection, the Dharma is boundless, and the universal sentient beings are this principle.

First of all, the Buddhist scriptures say: The Buddha said that when a person is born, the fate of the previous life is completely cut off, so that this life is completely insulated from the previous life, so if you want to enter the world of bliss in this life, you must practice, and you must save sentient beings by practice.

Buddhism talks about not climbing, and doesn't talk about breaking off.

Forming good karma should be a Mahayana Buddhist saying.

Breaking means that the practice is going to break the climbing mind, but after all, "the Dharma is in the world, and it does not leave the world", and the Mahayana is still very much about helping the world.

Amitabha Buddha does not change with fate, does not change with fate, everything in the world is born and destroyed by karma. Ten thousand laws return to the sect, as the true heart has never changed, it has become our delusional heart, and the six roots are matched with the situation to produce joy, anger, sorrow, greed, hatred, stupidity, arrogance, doubts, infinite changes, good and evil. Any thought is a delusion, it is really like the heart has no thoughts and no thoughts, and understands all the truth, all things, everything and all thoughts, all have a heart, the heart is everywhere but cannot be seen or touched, the void is immeasurable, so it is an unchanging fate.

Amitabha.

I haven't heard that becoming a monk is a broken relationship, but I want to leave my desires.

You heard from that that you are going to be born and break off, you misunderstood!

The saying that you will make good connections is true.

Becoming a monk is a Buddhist saying, born is to enter the world, transcend the mortal, cut off the six roots, do not have to go to the temple and nunnery, you can ...... as you like

There is no home at home, and there are temples everywhere dedicated to Buddha.

This world is the world of five turbidities and evils, and it is also the world of the three worlds of cause and effect, each with its own karma, and many in this world, generally in the collection of debts, but also in the early stage, the retribution is also the beginning of a new cause, that is, the retribution is the beginning of a new cause, if the retribution is done, when can we get rid of retribution, so Buddhism wants us to quit greed, hatred, and ignorance, and at the same time, we can repay debts, and we can also repay debts, and when we repay debts, we can avoid retribution for wrongs.

Just ask whatever you want.

Our weakness is that we don't understand cause and effect, and we are greedy ourselves.

Monks need to be introduced...

Buddhism says that the emergence of all things is conditional on the simultaneous existence of "causes" and "causes". For example, if you want to become a monk, this idea is the "cause" for you to "become a monk" in the future. But whether you can become a monk in the future depends on whether there is a "fate", that is, whether your relatives in your family allow you to become a monk, whether the abbot of any temple agrees to shave for you, and so on. "Cause" is an internal cause, a person's inner thoughts; "Relationship" is an external cause, which is equivalent to what we call "relationship" or "condition":

Only when the inner "cause" and the outer "cause" are ripe can one thing become a reality. From a philosophical point of view, internal causes are the conditions for change, internal causes are the basis of change, and external causes act through internal causes. Therefore, it is very valuable for you to have the idea of becoming a monk, and becoming a monk is a great husband's career; But we must also understand that if the conditions are not ripe, we must not be attached, and we must be able to "follow the circumstances of everything, and the mind will not increase or decrease", which is the mentality of a true practitioner.

The New Year is coming, may the lord of the building always have wisdom in his heart, and when the conditions are ripe, the breadth of sentient beings.

There is no Amitabha Buddha in the south!

I don't feel like I don't know if it's right or not, there is a fate that you really have no desire to pull, and then you can see through the persistence of the true goodness, the most important thing is the heart, the Buddhist scriptures don't say that all things are made by the heart, you have to really understand your heart is with the Buddha, maybe you can still promote the Dharma in the future, this heart has many kinds, such as: lasting heart, self-motivation, perseverance, patience, love, filial piety, determination, etc., but what I said is not necessarily right for reference only, thank you for giving me this opportunity to speak, Amitabha, I wish you an early and positive result.

If you want to become a monk and achieve Buddhahood, and your family and relatives do not object, there is a temple for you to become a monk, and this is fate.

Fate is not so mysterious, it is your own desire and tendency factors that make you achieve one thing, which is fate.

You don't have to be a monk, don't do all evil, practice all good, take refuge in the Three Jewels, practice according to the teachings, you have a relationship with the Buddha, you have to know that the Buddha has a fate, you have a good thought, and now you have a fate with the Buddha.

To become a monk is to concentrate on the path and to attain success in this world. Fate can be seen from reality. 1：

If you can encounter good knowledge, good Dharma and sutras, your body will react well when you recite a certain sutra or the holy name of a certain Venerable One. 2. Being able to be similar to the Buddha's mind means that through learning, you can distinguish between true and true love and false good and false love. For example, spoiling children incorrectly and disciplining children harshly.

3. The original intention is not to retreat, this is the most difficult. Don't talk about Buddhism first talk about reality, can you be indomitable in the face of difficulties, because the difficulties encountered in cultivating Buddhism are greater than in real life, and cultivating Buddhism should start from the people around you, but it is easy to encounter disobedience, and be avenged, if you can still be full of confidence in life, congratulations!

Rising and falling flowers bloom and thank you, what is this love? The heart is the lotus flower, the heart is the universe, what do you understand? It's not enough to have fate, it's a dream after all.

When the parents are in the world, the Buddha is also known as the Buddha's grace, and the monks are all cultivating at home, otherwise there will be no laymen, and there are many laymen in our period of the end of the virtuous tribulation, and there are many achievers, such as Nanshi Huaijin, a master of Chinese studies, and Master Gao Yueming of Jilin, which are all skillful and convenient, and they are all reincarnated Vimo.

The key is in the practice, not in the form.