I said, Ohm, what do you mean by this sentence of Confucius?

Ohm is a concept in physics, and Confucius is a concept in literature. If we are talking, it means that two people often speak in the same field and do not have a common language or interest.

The original sentence should be: Jun baizi is harmonious but not du, villain is the same but not harmonious, from the argument zhi

Language. "Harmony and difference", dao refers to the gentleman's ability to maintain a friendly relationship with others in the society, as the saying goes, the friendship between gentlemen is as light as water, but there is no need to agree with each other on some specific issues; The so-called "same but not harmonious" refers to the fact that the villain is accustomed to catering to the psychology of others and echoing other people's remarks in his views on issues, but deep down he does not necessarily have a friendly attitude.

Therefore, the gentleman is harmonious but not flowing.

Zilu asks strong (1). Zi said: "How strong is the south?

How strong is the North? Or is it stronger? (2) Be gentle and teachable, do not report the way (3), the south is strong, and the gentleman lives (4).

Die and die.

Not tired (6), the north is strong, and the strong live in it.

Therefore, the gentleman is harmonious but not flowing (7), and the strong is overbearing (8)! Neutral and unleaning, strong and correct! The country has a way, and it does not change (9), and it is strong! There is no way in the country, it will not change until death, and it will be strong! (Chapter 10).

Notes] 1) Zilu: Ming Zhongyou, a student of Confucius. (2) Suppression: Selective conjunction, meaning "still". And: pronouns, you. With: interrogative modal words. (3) Newspaper: Retaliation. (4) Residence:

Place. (5) 衽: reclining seat, used as a verb here.

Gold: Refers to weapons made of iron. Leather: Refers to a shield made of leather. (6) Death without getting tired: the meaning of death and then after. (7) Harmony but not flow: peace of temperament and not following the flow. (8) Correction: strong like.

Child. (9) No change: do not change your ambition.

Translation] Zilu asks what is strong. Confucius said, "What about the strength of the south? What about the strong in the north? Or do you think it's strong? Educate people with a tolerant and gentle spirit, and people will not retaliate against me for being rude and rude, which is the strong of the south, and people with high moral character have this.

Kind of strong. Using weapons and shields as pillow mats, and then dying, this is the strength of the north, and the brave and aggressive people have this kind of strength. Therefore, people with high moral character are harmonious and do not follow the crowd, this is really strong!

Being neutral and impartial is what makes it really strong.

The country's politics are clean and they don't change their ambitions, which is really strong! When the country's politics is dark, adhere to ethics and prefer to die, this is really strong! ”

Reading comprehension] Zilu has a reckless temperament, brave and aggressive, so Confucius taught him: those who have physical strength are strong, and those who have spiritual strength are strong, but the real strength is not the strength of physical strength, but the strength of spiritual strength. Psychic power.

Strong embodiment is harmony but not flow, softness and rigidity; Embodiment.

for the golden mean; It is embodied in insisting on their own beliefs and not wavering, and would rather die than change their ambitions and ethics.

The three armies can win the commandery, but the horseman cannot win the ambition. (The Analects of Zihan, this is the strength that Confucius admired.

It doesn't matter if you cut off your head, as long as the doctrine is true. killed Xia Minghan, and has his own descendants. This is what Confucius admired as strong.

Speaking of which, it is still noble heroism, the idealism of dedication.

However, returning to the chapter of "The Mean", what Confucius emphasizes here is the golden mean of "neutrality and non-reliance", the most profound way in Confucianism.

He said: "The gentleman is (1) not fighting, and the group is not the party." ”

Notes] 1) 矜: pronounced jīn, solemn meaning.

Confucius said: "A gentleman is dignified and does not quarrel with others, and gregariousness does not form a party for personal gain." ”

The next sentence is a small crowd and does not fit. The original sentence is "the system of gentlemen is reserved but not fighting, and the group is not the party." ”

That is to say, the gentleman has an independent personality and is unwilling to gang up, the gentleman's ideology and ethical norms are similar, and although the villain gathers together, he has his own little ninety-nine. A gentleman should maintain his own discipline and be able to unite everyone without forming a clique.

Confucius said:"You can't go with it, you must.

is also crazy, the madman is enterprising, and the ruthless is not doing anything"

Translated version. Confucius said: "I can't find anyone who has the right to practice the golden mean to associate with him, but I can only associate with the madman and the ruthless." The mad dare to act, and the ruthless will not do some things. ”

Comment] "Madness" and "ruthlessness" are two opposing qualities. One is to be aggressive, enterprising, and dare to act; First, they retreat and dare not act. Confucius believed that the Bank of China is impartial and unbiased, nor is it biased.

People's temperament, style, and virtue are not biased in any one aspect, and the two opposing sides should contain each other and complement each other, so as to conform to the idea of moderation.

From this sentence, we can know that Confucius saw the golden mean very clearly, although he advocated the golden mean, but he also knew that there are not many people who can really achieve the golden mean, so he can also see the merits of "madmen" and "ruthless". In other words, the "golden mean" is not always the best choice in life, sometimes you need to be "crazy", and sometimes you need to be "ruthless".

The current general explanation is that "if you understand the meaning of life in the morning, then it is worth it even if you die in the evening."

If you know the truth in the morning, you can let me die that night.

If you learn the truth in the morning, you will die without falling.

Meaning:

If someone uses me as an official, I will revive the way of King Wen of Zhou and King Wu in the East.

Disciple means class, virtuous means noble, and is comparable.

Confucius once took Tanzi, Chang Hong, Shi Xiang, and Lao Dan as his teachers. These people are not as good as Confucius.

From "The Teacher Says".

In the long Analects of Gongye, Zigong asked: What is the gift? Zi said:

Female, instrument also. Said: What is it?

Said: Hu Lian Ye (Zigong asked Confucius: What does the teacher think of my performance?)

Confucius said, "You, like a kind of instrument!" Zigong asked again

If we look at this chapter of Gongye in terms of the use of utensils, it should be that Confucius praised Zigong for his mastery, but he still needs to work hard to become a gentleman.

Confucius said that Zigong was like Hu Lian. Confucius compared Hu Lian to Zigong, which means that Zigong is a great tool for the country's social welfare, with super talent, enough to be reused, stored and raised, and thick and virtuous. It can be seen that the high evaluation of Zigong, the essence and the beauty of the beauty, can be called unique among the students who were evaluated by Confucius.