The mountains are not tired of being high, the sea is not tired of being deep, Zhou Gong Tufu, the w

Cao Cao. Tanka Line".

When you sing about wine, what is your life? For example, the morning dew is bitter in the past.

Be generous and unforgettable. How to solve the worries, only Du Kang.

Qingqing Zijin, leisurely my heart. But for the sake of the king, he has been groaning so far.

Yo yo deer chirping, eating wild pings. I have guests, drummers and shengs.

It's as clear as the moon, when can it be done? Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists. Qi Kuo talks about the feast, thinking of the old grace.

The moon stars are scarce, and the birds and magpies fly south. The turn around the tree, what branches can be followed.

The mountains are not tired of being high, and the sea is not tired of being deep. Zhou Gong vomited and fed, and the world returned to the heart.

Cao Cao's characteristic is that he cherishes talents very much, he longs for talents, and wants to unify the great cause of the country. In that turbulent era, many people felt that life was impermanent and depressed, but the author was able to look at life positively in this sad world. Life is like the dew in the morning, fleeting, his work has not been accomplished, his heart is worried, and he has to borrow wine to kill his sorrows.

But the author did not stop at eating and drinking to eliminate his sorrows, he was thirsty for talent, and he couldn't ask for talent, and he thought about it day and night. On a moonlit night, the poet raised his eyes to look at the silver moon, galloped his imagination, and thought of talents, old friends, relatives and friends, came from afar, everyone sat together, talked and laughed, and made people cheerful. The poet has returned to reality from his imagination, "the bird magpie flies south", the sages and celebrities running around, ** is where you come in?

The author fully expressed his open-mindedness: the mountains are not tired of being high, and the sea is not tired of being deep; Zhou Gong vomited and fed, and the world returned to the heart. The poet hopes that the people of the world can be used by themselves, create a royal industry, and return the world to the heart.

From Cao Cao's tanka line.

Cao Cao's "Short Song Xing" is an expression of Cao Cao's sigh through the ages in the face of the fact that the country was still not unified in his later years.

This article is written by Cao Cao, mainly to express his dissatisfaction with his position and his desire for people with both ability and integrity. There is also a sentence in the article, "Qingqing Zijin, you have my heart" always makes me wonder if Cao Cao has a Longyang love with a certain genius at that time. Haha, this is all the speculation of the villain, looking at Prime Minister Cao's heroic spirit Haihan.

Cao Cao's poem refers to Zhou Gongdan.

Cao Cao issued a heartfelt call to the world's talents: "The mountain ridge dust is not tired of being high, and the sea is not tired of being deep." Zhou Gong vomited and fed, and the world returned to the heart.

He said that he has a broad political mind and a never-ending desire to seek talent, just like the sea does not trickle and the mountains do not abandon the soil and stones. In addition, he encouraged himself with Corporal Lixian Zhou Gong, and called on the world's talents to return, creating a good situation of "Lao Yeliang returning to the heart of the world". These four lines of poetry are magnificent and full of emotion, showing the ambition and enterprising spirit of unifying the world.

Zhou Gong Tubu is an allusion, from the "Historical Records of Lu Zhou Gongshi Servant Yun Jia", the original text is: "However, I have a bath and three catches, a meal and three spit feeding, and I am afraid of losing the sage of the world." It is said that in order to recruit talents from all over the world, Zhou Gong has to hold his hair three times in a bath, and spit out the grains of rice out of his mouth three times in a meal.

The mountains are not tired of being high, and the sea is not tired of being deep" means "the higher the mountain, the better, and the deeper the water, the better".

Zhou Gong vomited and fed, and the world returned to the heart.

Zhou Gong" two sentences are the finishing touch, clearly covering the liver and gall, hoping that talents will come to obey me Cao Cao, which points out the theme of the whole poem. Regarding the allusion of "Zhou Gong Tufu", it is said that Zhou Gong said to himself: "The son of King Wuwen, the younger brother of King Wu, and the uncle of King Cheng; I am not light in the world.

However, one bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the world. These words also seem to express the poet's feelings.

The mountains are not tired of being high, and the sea is not tired of being deep.

I won't say the original meaning here, this is Cao Cao's metaphor for his broad-mindedness and hope to recruit heroes (that sentence can be understood in this way when translated into the vernacular: I am not afraid that my strength is too strong, everyone will come to me).

Zhou Gong vomited and fed, and the world returned to the heart.

This is an allusion to Zhou Gong's "one meal and three spit feeds" to show his sincerity in recruiting talents, and at the same time saying that he believes that this can finally make the world obey him.

It is a metaphor that Cao Cao's ambition is deeper than the sea and higher than the mountain.