The mountains are not tired of being high, and the sea is not tired of being deep. What does Zhou

Meaning: The mountains are majestic only when the earth and stones are not abandoned, and the sea is magnificent when the trickle is not abandoned. I would like to be like Zhou Gong.

General Corporal Lixian, may the heroes of the world sincerely submit to me. From Cao Cao's "Short Song Xing".

The theme of this "tanka line" is very clear, that is, the author wants to have a large number of talents to use for himself. In fact, it is a "song for the virtuous", and because of the use of poetic form and rich lyrical components, it can play a unique infectious role, effectively publicize the ideas he adheres to, and cooperate with the decrees he issued.

"The mountains are not tired of being high, and the sea is not tired of being deep. Zhou Gong spit out and fed the world to the heart: the mountains are majestic only when the soil and stones are not abandoned, and the sea is magnificent when the trickle is not abandoned. Only by seeing a virtuous person like Zhou Gong, one meal and three spit out, and courtesy, can the hearts of the people in the world turn to me.

tanka line. When you sing about wine, what is your life? For example, the morning dew is bitter in the past.

Be generous and unforgettable. How to solve the problem? Only Du Kang.

Qingqing Zijin, leisurely my heart. But for the sake of the king, he has been groaning so far.

Yo yo deer chirping, eating wild apples. I have guests, drummers and shengs.

It's as clear as the moon, when can I drop out? Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists. Qi Kuo talks about the feast, thinking of the old grace.

The moon stars are scarce, and the black magpie flies south. Three turns around the tree, what branches can be followed?

The mountains are not tired of being high, and the water is not tired of being deep. Zhou Gong vomited and fed, and the world returned to the heart.

Translation] In the face of fine wine, how short can life be? Life passes like morning dew, and there are so many wasted days!

Sing a song of generosity and sorrow, and say to whom the heart is sorrowful. How to solve the knots in the heart, only good wine can be happy.

The students are dressed in green clothes, and they are longing in their hearts. I hope you will come to your aid, and I hope that you will wander and moan until now.

The sound of deer chirping and eating weeds, I played the piano and waited for the guests. How to climb the bright moon is high, and the talents are worried.

The moon star and rare birds fly south, and what branches do they perch on three times around the tree?

The mountains are high, and the sea is deep. I learned from Zhou Gongsan to spit and feed, and I ruled the world.

Source: Han Cao Cao "Tanka Xing" The mountain will not be satisfied with its majesty, and no matter how deep the sea is, it will not be complacent. "The mountains are not tired of being high, and the sea is not tired of being deep. If you treat talents with courtesy like Zhou Gong, all the hearts of the people in the world will return to me. Zhou Gong vomited and fed, and the world returned to the heart. ）

In "Short Song Xing", Cao Cao borrowed Zhou Gongdan's allusions to express his thirst for talent: "The mountains are not tired of being high, and the sea is not tired of being deep." Zhou Gong vomited and fed, and the world returned to the heart.

These four sentences are the finishing touch, clearly covering the liver and gall, hoping that all talents will come to me, and accurately point out the theme of this poem.

The allusion of "Zhou Gong Tufu" comes from "Han Poems Biography", it is said that Zhou Gong said to himself: "The son of King Wuwen, the younger brother of King Wu, and the uncle of King Cheng; I am not light in the world. However, one bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the world.

Meaning: In order to receive people from all over the world, Zhou Gong sometimes washed his hair and ate a meal, and he interrupted it several times, which is of course too exaggerated. However, this allusion is used here to highlight the author's thirst for talent.

The mountains are not tired of being high, and the sea is not tired of being deep", this suspicion is also a very convincing metaphor to show that the more talents, the better, and there will never be "overcrowding".

borrowed from Chen Xin in "Pipe Shape Solution": "The mountain is not tired of the soil, so it can be high with the wisdom of the forest; The sea is not tired of water, so it can become its depth; The king is not tired of soldiers, so the world returns to the heart. Meaning:

The mountains are majestic only when the earth and rocks are not abandoned, and the sea is magnificent when the trickle is not abandoned. I would like to be like the corporal of Zhou Gong, and I hope that the heroes of the world will be sincere and obedient to me. These words are very helpful in illustrating the poem's background, theme, and meaning of the last sentences.

Mountains and rivers are bordered endlessly, as far as the eye can see, a lush sky. Isn't this the place where Cao Mengde was besieged by Zhou Yu?

From the Northern Song Dynasty writer Su Shi created a fu "Red Cliff Fu".

The excerpt is as follows: Looking at Xiakou in the west, looking at Wuchang in the east, the mountains and rivers are sympathetic, and the sky is gloomy. Fang Qi broke Jingzhou, went down to Jiangling, went down the river to the east, traveled thousands of miles, covered the sky with flags, drank wine near the river, and gave poems to the horizontal lance, and the male of the solid first generation was also, and now he is safe?

The translation is as follows: Here you can see Xiakou to the west, Wuchang to the east, the mountains and rivers are endless, as far as the eye can see, a lush sky. Isn't this exactly where Cao Mengde was besieged by the year-old Hood Yu?

At the beginning, he captured Jingzhou, captured Jiangling, and went down the Yangtze River to the east, and the warships under his command were connected from end to end for thousands of miles, and the flags covered the sky.

Categories: Social Culture >> Historical topics.

Problem description: The mountains are not tired of being high, the water is not tired of being deep, Zhou Gong is spitting and feeding, and the world is in the heart. What is the meaning?

Analysis: This sentence is derived from:

Eastern Han Dynasty) Cao Cao's "Short Song Xing".

Cao Cao's "Short Song Xing".

When you are careful about wine, what is life? For example, the morning dew is bitter in the past.

Be generous, worry and forget. How to solve the problem? Only Du Kang.

Qingqing Zijin, leisurely my heart. But for the sake of the king, Shen has been chanting so far.

Yo yo deer chirping, eating wild apples. I have guests, drummers and shengs.

It's as clear as the moon, when can it be done? Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists. Qi Kuo talks about swallowing, thinking about the old kindness.

The moon stars are scarce, and the black magpie flies south. Three turns around the tree, what branches can be followed?

The mountains are not tired of being high, the sea is not tired of being deep, Zhou Gong is spitting and feeding, and the world is in the heart.

Cao Cao issued a heartfelt call to the world's talents: "The mountains are not tired of being high, and the sea is not tired of being deep." Zhou Gong vomited and fed, and the world returned to the heart.

He said that he has a broad political mind and a never-ending desire to seek talent, just like the sea does not trickle and the mountains do not abandon the soil and stones. And trembling, he encouraged himself with the corporal of Lixian Zhou Gong, and called on the world's talents to return and create a good situation of "the world returns to the heart". These four lines of poetry are magnificent and full of emotion, showing the ambition and enterprising spirit of unifying the world.

Zhou Gong Tu Feed is an allusion, from the "Historical Records of Lu Zhou Gong Family", the original text is: "However, I have one bath and three catches, one meal and three spit feeding, and I am afraid of losing the sage of the world." It is said that in order to recruit talents from all over the world, Zhou Gong has to hold his hair three times in a bath, and spit out the grains of rice out of his mouth three times in a meal.

This is from Cao Cao's "Short Song Xing" The full text is: When you sing about wine, what is your life? For example, the morning dew is bitter in the past.

Be generous and unforgettable. How to solve the worries, only Du Kang.

Qingqing Zijin, leisurely my heart. But for the sake of the king, he has been groaning so far.

Yo yo deer chirping, eating wild pings. I have guests, drummers and shengs.

It's as clear as the moon, when can it be done? Worries come from it, and they cannot be cut off.

The more strange it is, the more vain it exists. Qi Kuo talks about the feast, thinking of the old grace.

The moon stars are scarce, and the birds and magpies fly south. The turn around the tree, what branches can be followed.

"The mountains are not tired of being high, and the sea is not tired of being deep. Zhou Gong vomited and fed, and the world returned to the heart. lz you are asking is the meaning of the last sentence:

The mountains don't hate themselves getting higher, and the water doesn't hate themselves going deeper. Zhou Gong vomited and fed, and the world returned to the heart to express Cao Cao's hope that people of insight in the world would return to his feelings. It means that only the virtuous are treated with courtesy like Zhou Gong (Zhou Gong saw the virtuous talent, spit out the food he was chewing in his mouth, and immediately received it.

"Historical Records" contains Zhou Gong's self-proclaimed: "One bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the sage of the world." so that all hearts of the world may turn to me.

Zhou Gong vomited and fed, and the world returned to the heart. ）

The mountain will not think that it is higher, the sea will not think that it is deeper, and when Zhou Gong (an emperor) was eating, he once spit out the rice chewed in his mouth three times because someone came to the door (in order to speak clearly and not lose etiquette. So all the world is unto him.

Cao Cao's "Short Song Xing".