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The Analects of the Analects of the Analects.
The original text is: Zi said: "Parents are here, don't travel far, there must be a way to travel." ”
Meaning: Confucius said: "When your parents are old and alive, try not to stay in the field for a long time." As a last resort, you must tell your parents to go, why you are going, and when you are coming back. And arrange for the provision of parents. Fang: The reason, the reason.
Explanation: Some people think that Confucius means that if you have parents, you just stay at home and honor your parents. This is a misinterpretation of the meaning of the sages.
If this is the case, isn't it empty talk that the Master taught people to "rule the country and level the world with one family"? Furthermore, if your family is poor, do you let your parents follow you to starve and cold? This is not only not filial piety, but also the greatest unfilial piety.
Mencius said that "there are three unfilial pieties", what is "there are three unfilial pieties"? The ancients said: "There are three unfilial people in Yuli, and the matter is that Ah Yi is obedient, trapped in the relatives and unjust, and one is not filial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial.
None of the three is the greatest. "The family is poor and the elderly, not for Lu Shi" is precisely to encourage people to start a career, to serve Lu for the office, to support their parents, and to glorify their ancestors.
Some people interpret "Fang" as a direction and a place to go, which is not right, but should be interpreted as "reason, reason", this "reason, reason" includes the "reason, reason" to explain clearly to parents "travel", but also includes the placement and support of parents, that is, the consideration of filial piety. Therefore, you often go home to see your parents, which is the minimum common sense and the lowest level of filial piety.
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Mother's hand line wanderer's top.
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"Analects" famous sayings:
1. Isn't it okay to learn and learn? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen?
2. Clever words, fresh and benevolent!
3. My day and three provinces of my body: seeking for others but not being loyal? Making friends and not believing them? Do you want to learn about Hu?
4. A gentleman has no food to eat, no place to live, is sensitive to things and cautious in words, has the way and is right, and can be said to be studious.
5. Don't suffer from people's ignorance, and don't know people.
6, "Poems" three hundred, in a word, said:"Thinking innocently. "
7. I have five out of ten and am determined to learn, thirty and stand, forty is not confused, fifty and knows the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules.
8. Reviewing the old and learning the new can be a teacher.
9. If you learn without thinking, you will be reckless, and if you think without learning, you will die.
10. Knowing is knowing, not knowing is not knowing, and knowing is knowing.
11. If you are wrong, then the people will obey; If you make mistakes, the people will not accept it.
12, dancing in the court, it is tolerable, which is unbearable!
13. Don't say what happened, don't admonish it, and don't blame the past.
14, the sub-predicate "Shao":"As good as it can be, and as good as it can be. "It is called "Wu":"As good as it gets, it's not perfect. "
15, Chaowen said, it is okay to die at night.
16, the gentleman Huaide, the villain Huaitu; The gentleman is punished, and the villain is favored.
17. Put it in favor and then do it, and complain.
18. The gentleman is righteous, and the villain is profitable.
19. See the virtuous and think together, and see the unvirtuous and introspect yourself.
20. The parents are here, and they don't travel far. There must be a way to travel.
21. In the year of parents, you must know. One is joyful, the other is afraid.
22. A gentleman wants to be good at words, but quick to act.
23. Virtue is not lonely, there must be neighbors.
24. Rotten wood cannot be carved, and the wall of dung cannot be enclosed.
25. Sensitive and studious, not ashamed to ask.
26. Those who have a face are studious, do not get angry, and do not make mistakes.
27, the gentleman is in a hurry to get rich.
28, Zi said:"Virtuous, back! A spoonful of food, in the alleys. People can't bear their worries, and they won't change their pleasures. Virtuous, back! "
29. Quality is better than literature, and literature is better than quality. Polite, then gentlemanly.
30. Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.
31. Those who know are happy with water, and those who are benevolent are happy with mountains. Those who know move, and those who are benevolent are quiet. Those who know are happy, and those who are benevolent are long.
32. Knowing it silently, learning without getting tired, and teaching people tirelessly, what is there for me?
33. Don't be angry, don't be angry, don't be angry. If you take one corner and don't use three corners, you won't be able to do it.
34. Eat lightly, drink water, bend the humerus and pillow, and enjoy it. Unrighteous wealth and nobility are like floating clouds to me.
35. He is also a person, angry and forgets to eat, happy to forget his worries, and does not know that old age is coming.
36, Zi Bu Silent: Strange, force, chaos, God.
37, threesome, there must be my teacher. Choose those who are good and follow them, and change those who are not good.
38, the gentleman is frank, and the villain is a relative.
39. The bird is dying, and its song is also mourning; When a man is about to die, his words are good.
40. You can support a six-foot lonely, you can send a hundred miles of life, and you can't take it away when you are on the big day.
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1. If you learn without thinking, you will be reckless, and if you think without learning, you will die.
2 Those who know are not as good as those who are good; Those who are good are not as good as those who are happy.
3. Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are stunned, aren't they also gentlemen?
4What is it to me to know it silently, to learn without tiredom?
5 The gentleman is frank and, and the villain is a relative.
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Famous saying: Reviewing the old and learning the new can be a teacher. Threesome, there must be my teacher. Choose those who are good and follow them, and change those who are not good.
Epigram: If you learn without thinking, you will be reckless, and if you think without learning, you will die. The year is cold, and then the pine and cypress are then withered.
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1 Zi said: "The gentleman is harmonious but different, and the villain is the same but not harmonious." —The Analects of the Sub-Path
A gentleman can maintain a harmonious relationship with the people around him, but he must go through the independent thinking of his own brain to deal with everything, and he never wants to follow the crowd and blindly go along with it; But the villain has no independent opinions of his own, and only seeks to be completely consistent with others, but does not pay attention to principles, but he cannot maintain a harmonious and friendly relationship with others.
2 Zi said: The gentleman is not compared with the week, and the villain is not compared with the week. -- The Analects of Politics
Translation] No matter who a gentleman associates with, he can treat everyone equally, and never form a gang; Villains always like to form small circles with people close to them and exclude dissidents together. Forming a party for personal gain.
3 "Analects of Yao": "Zi said: 'A gentleman is benevolent but not expensed, hard work is not resentful, desire is not greedy, Tai is not arrogant, and power is not fierce. ’”
Confucius said: "A gentleman should give favors to the people without spending himself, make the people work without making the people resentful, have desire without greed, be comfortable without pride, and be majestic without being fierce." ”
Translation] 4 "The Analects of Zilu": Zi said: "The gentleman is too arrogant, and the villain is arrogant but not too late." ”
Translation] A person with high moral character is calm and calm when encountering problems, and a person with a narrow temperament is restless when encountering problems.
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In "Confucius", it is extended that the self-cultivation of a gentleman is like processing bone tools, and it is necessary to learn after cutting; It's like processing jade, you have to grind it.
1 Zigong said: "Poor but without deceit, rich without arrogance, what is it? Zi said:
Yes. Those who are not poor are happy, and those who are rich and courteous. Zigong said:
Poetry: '[Such as cutting, such as learning, such as grinding]. 'What do you mean?'
Zi said: "Give also, the beginning can be with the words and poems!" Tell the past and know the future.
Zigong said: "How about being poor and not flattering, and being rich and not being arrogant?" Confucius said
That's fine. But it is not as good as a person who is poor but happy, rich and gracious. Zigong said
The poem says, 'We should learn and ponder them as we do with bones, horns, ivory, and jade,' is what it means, right? Confucius said, "Yes, you can understand from what I have already said that I have not yet said, and by drawing inferences, I can talk to you about the poem." ”
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Zixia asked: Clever smile, beautiful eyes, I always thought it was gorgeous. What is it? Zi said: Paint the aftermath. Said: After the ceremony? Zi said: The giver is also a businessman! It can be used in poetry. 」
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The Analects. In the last paragraph of the "Advanced" chapter, "Zi Lu, Zeng Hui, Ran You, and Gong Xihua sat down", when talking about their respective ideals with Confucius, Zeng Hui said that "those who are in the twilight of spring, the spring clothes are completed, the crown is five or six, and the children are six or seven, bathing in Yi, dancing in the wind, and returning with a song", which is the ideal pursuit of a peaceful life, which was approved by Confucius. This sentence can be considered to be related to the Analects"Peace"quotes.
However, this passage is, after all, an ideal of personal life, and for society, Confucius has a different view. In "Gongye Chang", it is recorded that Yan Yuan Ji Lu Shi, Confucius put forward "the old man is safe, the friend believes in it, and the young man cherishes it" when he said his own aspirations, which is about the ideal pursuit of a peaceful society with a higher foothold.
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The year is cold, and then the pine and cypress are withered.
The son said on the river: The deceased is like a husband, reluctant to give up day and night.
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The son said on the river: The deceased is like a husband, reluctant to give up day and night.
I am three provinces in my day, and the deceased is like a husband, reluctant to give up day and night.
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