The time to see the snow in the Huxin Pavilion is still the Ming Dynasty year illustrates what 5

The author wrote this article after the death of the Ming Dynasty, why is the opening time still "December of the fifth year of Chongzhen"? This is the author's reminiscence of the dream-like past, the author is concerned about the homeland, and conveys his infinite sorrow for the Ming Dynasty and infinite nostalgia for the past. "Chongzhen" is the name of the Ming Dynasty, and the beginning is covered with a layer of nostalgia.

Mentioning "Chongzhen", the heart can't help but feel a faint pain, the author is unwilling to admit the death of the Ming Dynasty, and can not get out of this emotion, in the author's heart the Ming Dynasty has never perished. The author still uses the chronicle of the Ming Dynasty to show that he does not forget his homeland, and the author uses this time to express his heart, and at the same time to remind himself: I am the surviving Ming Dynasty and the Qing Dynasty do not share the sky.

It shows that the author Ouyang Xiu still misses his homeland and the Ming Dynasty, and is unwilling to face the fact that the Ming Dynasty is extinction.

I miss the feelings of my homeland, because Zhang Dai lived in the Ming Dynasty when his family was wealthy. In the Qing Dynasty, he was frustrated and became poor.

Watching the snow in the Lake Pavilion

Written in 1645, "Watching the Snow in the Lake Pavilion" was written by Zhang Dai, a writer in the late Ming and early Qing dynasties.

Essay on the rise of the year. The full text is concise, the writing is beautiful, and the expressiveness makes the eyes strong, less than 200 words, but it integrates narrative, scene writing, and lyricism.

Original text: In December of the fifth year of Chongzhen, Xiaoyuan lived in West Lake. After three days of heavy snowfall, the lake was full of people and birds.

The day is more fixed, Yu took a small boat, hugged the stove fire, and went to the lake pavilion alone to see the snow. The rime is thick, the sky and the clouds and the mountains and the water, up and down are white. The shadow on the lake, only a trace of the causeway, a little pavilion in the center of the lake, and a mustard in the remaining boat, and two or three people in the boat.

On the pavilion, there are two people sitting opposite each other on the carpet, and a boy is making shochu.

The furnace is boiling. Seeing Yu, he was overjoyed and said: "There is more such a person in the lake!" "Pull the rest to drink together. Yu Qiang drank three white and parted. When asked his surname, it was Jinling.

People, guests. and got off the boat, Zhouzi muttered: "Don't say that you are stupid, there are even more people who are stupid!" ”

This article recounts the author's experience of watching the snow in the Huxin Pavilion, depicts the secluded and far-reaching, white and vast snow scene he sees, reflects the author's thoughts of his homeland, and also reflects the author's quality of not going with the world, not following the trend, and the feelings of staying away from the world and appreciating himself, and expressing the sigh of the slimness of life.

Useful use of word classes, ancient and modern different meanings, multiple meanings of the word, and fake words. The phenomenon of classical Chinese refers to the phenomenon of special sentence patterns, the use of real words and virtual words, the different meanings of ancient and modern words, the use of fake words, and the active use of word classes in classical Chinese. Students and related researchers can improve the efficiency of classical Chinese learning, as well as the overall perception of texts, and can also quickly improve their academic performance.

1. Heavy snow for three days: noun is used as a verb, heavy snowfall.

2. It is a native of Jinling, and he is here. Ke: The noun is used as a verb, and the guest is live.

3. Embrace the fire of the stove: the noun is used as a verb, and it is necessary to accompany the fire.

4. With Yu Zhou, a mustard mustard: small grass, here the noun is used as an adverbial, as small as a small grass.

1. Yu lives in West Lake Yu: Gu Yi: I. (e.g. Yu lives in West Lake) Jinyi: left.

2. Yu Qiang drinks three whites and does not say goodbye: ancient meaning: noun, wine glass used to punish wine in ancient times. (For example: Yu Qiang drinks three white and farewell) Jinyi: white.

3. The day is fixed. Yes: Guyi: This. Today's meaning: The judgment word (as opposed to "non" Xianling) is: 1. The day is fixed: this.

2. Ask his brother Jian Qi's surname, who is from Jinling: judge the verb, yes.

More: 1. The day is fixed: the unit of timekeeping at night in ancient times.

2, there is more such a person in the lake: also.

2. Yu Qiang's drink is different from the three whites: in ancient times, it was used to punish wine, which generally referred to wine glasses.

Big: 1, see Yu Daxi: Very.

2. Yu Qiang drinks three white and different: big.

Yu: 1. Yu lives in West Lake: I refer to the author.

2. More than ten miles up and down the river: more.

Pull: through the "beam", brace (boat), rowing.

"Watching the Snow in the Lake Pavilion" recounts the author's own experience of watching the snow in the Lake Pavilion, depicts the quiet, far-reaching, white and vast snow scene he sees, and highlights the author's remote and unearthly leisure and elegance. It expresses the author's joy when he meets his confidant and the regret of separation, reflects the author's thoughts of his homeland, and also reflects the author's quality of not going with the world, not following the crowd, and the feelings of staying away from the world and being lonely and self-appreciative, and at the same time expressing the sigh of the slimness of life.

The difficulties of seeing snow in the Lake Center Pavilion are explained as follows:

1.At the beginning of this article, it was said that "I went to the lake pavilion alone to see the snow", and later wrote that "there were two or three people in the boat", and at the end of the article, there was also a boat, obviously more than one person, which is not contradictory to "independence"?

The author went to enjoy the snow, with leisure elegance and wisdom, in the author's heart, there is only himself here, he is forgetful, forgetting all vulgar thoughts, only thinking about enjoying the snow, this is a kind of unearthly idea of Tongzhao, so the word "alone" shows his otherworldliness.

He thinks that Zhouzi can't be like-minded with him, and he can't enter his heart, Zhouzi's behavior of "Xianggong" and what he thinks about Yinlun in his heart is not understood, and it is impossible to understand, and the word "Du" shows his arrogance and loftiness.

2.How to understand the "idiot" in the article "Don't say that the prince is stupid", and where is his "stupidity"?

1) "Obsessed" with walking: unusual weather, unusual time, unusual whereabouts. The day is more fixed, and I go to the lake pavilion alone to see the snow - different, not following the customs.

2) "Crazy" in the scene: the rime is turbulent, the sky and the clouds, the mountains and the water, the top and the bottom are white. The shadow on the lake, only a trace of the long causeway, a little pavilion in the center of the lake, a mustard with the rest of the boat, and only two or three people in the boat - a chaotic ice and snow world, life is like a "drop in the ocean", both obsessed and lonely.

3) "Obsession" in love: There is more such a person in the lake - meet a confidant in another country, and meet a bosom friend at the end of the world.

In the text "Watching the Snow in the Lake Heart Pavilion" in the first volume of the eighth grade Chinese of the Lesson Standard Teaching Edition, "it is the day to change the fire", and the word "more fixed" in the text couplet, there are three kinds of notes in the three-year version.

2oo4th edition: "More, the unit of time in ancient night, a night is divided into five watches, each watch is about two hours. It's over, it's over, it's over. ”

2oo 5th Edition: "Refers to ...... in the early hours of the morning."”

2oo6th edition: "refers to the first change, around 8 o'clock in the evening".

Consult the dictionaries such as "Ciyuan" and "Cihai", and there is no entry for "more fixed", which aroused the interest of ** "more fixed" geometry.

The first thing that comes to mind is the sentence "After dusk, the lonely man sets the beginning" in "Peacock Flying Southeast", and the interpretation of "man" in "Etymology" is "when the night is quiet"."Selected Ancient and Modern Poems" notes that "people set the beginning" as "when people have just quieted down".Reasoning in the past, isn't "more determined" just "humanly determined"?

However, it is clearly not convincing.

Flipping through the "Elephant Instrument Notes" read a passage: "After five o'clock in the first month, the monk temple rang the bell eighteen times, called 'fixed bell', also known as eighteen bells, just in time." Whoever sits in meditation until the bell is fixed.

"Hailu Broken Things" also contains Liu Gongxuan and his children every day**, until the bell rings, and he goes to bed. It can be seen that the "fixed bell" is the "fixed bell", from the time of the day is equivalent to the current Beijing time from 9 o'clock to 11 o'clock in the night, the monks' "fixed clock" is like the signal of our school to turn off the lights and go to bed after the evening self-study. From this point of view, the meaning of "end" in "fixed" does not refer to the end of the fifth watch, but refers to the official arrival of the fifth watch, that is, the beginning of the watch has been completed.

Therefore, the thinking can be sorted out in this way, from "fixed clock" to "human fixed clock", and then to "human fixed beginning".At the same time, it is also like peeling bamboo shoots layer by layer, and the "change" in the article "Watching the Snow in the Lake Pavilion" can be confirmed as about 9 o'clock at night.

Summary. Watching the snow in the Huxin Pavilion is an essay created by Zhang Dai, a writer in the early Qing Dynasty, and what he describes is indeed his experience of watching the snow in the middle of the lake, which is not imaginary but the real scene. 

Huxin Pavilion to see the snow is a prose created by the Ming and early Qing Dynasty writers Zhang Dai, Song Loss Brigade he described is indeed his own Huxin Lake to see the snow experience, this is not imaginary is the real scene of the wild bench. 

Late Ming Dynasty. Oh! It's a real scene, isn't it?

Dear, it's a real scene. 

In this article, he expresses the lyrical component through the description of the real scene, reflecting the author's quality of not going with the world, not following the trend, and wanting to stay away from the world and enjoy himself alone.

Does it snow so much in West Lake?

Good. Now it's basically impossible.

It seems to snow very little in the south now. 