Are there some folk theories about the disappearance of the Book of Music?

Modern science and technology are represented by information science and life science, and in information science, "network" has become the main load of information science, and in today's pluralistic information society, more and more people are beginning to contact the network.

In retrospect, I.

When he was six or seven years old, he was proud to have an imported video camera at home; When I was 9 or 10 years old, I was happy because I had a lot of air conditioners and a lot of stereos at home, but these are now in the "past tense", and now I really feel superior to the computer at home.

Through that now-"decommissioned" computer, I felt the richness of online life.

The first is convenient and fast communication. Communication between people can be done online, send e-mail to each other, or talk to each other through qicq, which is convenient and fast, and most importantly, save money. In communication, as long as you use qicq to talk to the other party, no matter where the other party is in the world, as long as you q him, a few seconds later, he will receive a message to talk to you.

There will be people calling you dinosaurs on the Internet, don't think he's praising you, he's calling you ugly! Online language is like that, some are malicious, some are humorous, and some are purely created to save time. Do you know what "7456" means?

To tell you, it means "I'm"; There is also "rookie" which means "low hand". If you see someone sending you such a letter, don't "can't find the north", gg, jj, dd, mm (brother, sister, brother, sister): "Thunder roar!

Hello) I'm a rookie.,Fill the ** every day (post bbs posts),But Banzhu (moderators) just don't publish.,It's really 7456 ......."Look, if you don't have the skills, you can't understand.

What follows is a dazzling array of news. On the Internet, you can effortlessly find the news you want, not long ago, the "bird flu" is popular on the Internet, Sina.com, Sohu have corresponding channels, so that you can understand the first time, some are not even on the "News Network".

Finally, there are wonderful online games that make people relax in the intense study. From the past "Legend", "The Legend of Jin Yong's Heroes Online" to the current "Paradise", "Fantasy Journey to the West", and the "Stone Age" that I can't get tired of, I have spent a colorful holiday life. Of course, computer games are fun, but you should also pay attention to proportion, don't indulge in virtual game space, and stop there, after all, students should focus on learning.

The online world is wonderful, the online world is wonderful, the online life is fulfilling, and the online life is happy. When I look back at the "Internet" thing, I realize the charm of the Internet.

There are various theories about the circulation of the Book of Music. One is that the "Book of Music" has died in Qin Huo; The first is to believe that the "Da Qian Pants Movement" of "Zhou Li Tianguan" is the "Book of Music"; One is that there is no such thing as the Book of Music. The first statement, that is, that the "Book of Music" has died in the fire of Qin Chun's repentance, is more credible and has the most people.

Resources.

It is not necessarily lost, and some scholars also believe that the Book of Music does not exist.

Qin Shi Huang burned books, and some books were not preserved.

"The Book of Music", the title of the book, one of the "Six Classics". The Six Classics, namely the Book of Songs, the Book of Songs, the Book of Rites, the Book of Changes, the Book of Music, and the Spring and Autumn Period. In the pre-Qin period, there was the "Book of Music" that survived.

This theory is not only found in the hand-me-down document "Zhuangzi Tianxia", but also confirmed from Guodian Chu Jian. Guo Dianjian's "Six Virtues" said: "The views of "poems" and "books" are also included, the views of "rites" and "music" are also included, and the views of "Yi" and "Spring and Autumn" are also included.

Another article in Jianzhong, "Sayings (1)", also has the words "Six Classics".

There are various theories about the circulation of the Book of Music. One is that the "Book of Music" has died in the Qin fire in the book burning pit Confucianism; the other is that the "Da Si Le" of "Zhou Li, Chunguan Zongbo Zhang" is the "Book of Music"; Another is that there is no such thing as the Book of Music.

The Book of Music has died in Qin Huo" is more credible, and it has been adopted by the most people.

There is pure music theory content in the Book of Music, such as the "five tones" (gong, shang, jiao, zheng, yu) that stipulate the distance of the scale, and the twelve laws that stipulate the pitch (the six laws refer to Huang Zhong, Tai Tuan, Gu Xi, Ruibin, Yi Ze, and Wu Shot; Liulu refers to Da Lu, Ying Zhong, Nan Lu, Lin Zhong, Zhong Lu, Jia Zhong) and so on.

As early as in the "Book of Shang", the problem of "poetry and words, songs and words, sound and harmony" was revealed, and "Yu Shu Yiji" also said that "I want to ask six laws, five tones, and eight tones", which all involve the problem of "music rhythm".

The Chinese records the conversations between King Jing of Zhou and Shan Mugong and Le Shi Zhou Jiu respectively in 522 BC.

With Shan Mu Gong** is the possibility of "melting the non-shooting bell and recasting it into a Dalin (i.e., Lin Zhong alias) bell with a lower rhythm"; The question of how to realize the transformation of the "six laws" into the "twelve laws" with the musician Zhou Jiu**, Zhou Jiu said that by inserting six "interstitial laws" called "six rooms" into the "six laws", the "twelve laws" can be obtained.

The Book of Rites and Rites has the method of "five tones, six laws, twelve pipes, and a palace".

Han Feizi said that Confucianism is divided into eight factions, among which there are Confucians of the Zhongliang clan. Tao Qian's "Supplementary Records of the Sages and Sages" said, "Zhongliang's music is a Confucianism that changes customs." "Filial Piety and Guangyao Dao Chapter" recorded Confucius said: "Change customs, don't be good at fun." ”

It can be seen that "changing customs and customs" is the core viewpoint of Confucianism.

In addition, Confucianism also emphasizes temperament, such as Guo Dianjian's "Sexual Pretentiousness" at the beginning: "Although mortals have sex, their hearts are determined (fixed), waiting for things and then doing, waiting for pleasure and then acting, waiting for practice and then laying (ding)." ”

Why did the ancients talk about the relationship between "happiness and temperament"? As everyone knows, this is a set of basic views of Confucianism on music. Mr. Li Xueqin advocated changing the name of Guo Dianjian's "Sexual Pretensions" and making it "the first half independent and called "Le Shuo". ”