How many ways are there to practice Buddhism? Can we really go to the same place?

There is only one way to practice Buddhism, and that is to find one's own nature, a Buddha name, and there is really no way to do it, and it is possible for such a person to be reborn in the West, but not to become a Buddha, but to be admitted to the Western University of Bliss, to continue studying there, and to have sufficient karma to become a Buddha.

84,000 methods, find the right one for you is a good method! There are so many methods taught by the Buddha, but the purpose is to get rid of the six realms, get rid of life and death, and become a Buddha and a bodhisattva! If you achieve it, you will end up on the same path!

It's just that the methods are different, the methods of cultivation are different, the scriptures recited are different, and the root tools of people are different, just like calculating a calculation problem, you use a pen to calculate, he uses an abacus, I use a computer, no matter how long it takes to calculate correctly, it will be the same way!

You can only cultivate your self-cultivation and cultivate your nature, and it is difficult to become a Buddha.

What is Sadhana? Xiu means to repair, modify, repair; Actions are deeds, including thousands, ever-changing, and endless words and deeds. Cultivation is to modify and repair one's wrong behavior according to a certain standard, so that all one's behavior is exactly the same as the standard, that is, the practice is successful.

There are many reasons why practice is vain: 1. There is no standard for practice. For every man walks his own way, for his own good, God said:

There is no righteous man, not even one"; As the saying goes, no one is perfect. There is no such thing as perfection, and there is no standard to attain. 2. The process of cultivation itself is still in the midst of mistakes, and it is because of mistakes that people practice, so when they practice, they are full of mistakes and sins, and a practitioner who is guilty of sins and mistakes will not be able to cultivate good behavior.

3. People's words and deeds are ever-changing and endless, and for such a large number of words and deeds, even if it takes a thousand years, they cannot be repaired, not to mention that people's cultivation is just a headache and a pain in the feet and cannot guarantee the health of the body!

Due to the lack of practice, and later invented the cultivation of the mind, the cultivation of the mind seems to be more intelligent than the practice, because all the actions originate from the heart, and those who cultivate one mind can change the whole body, which can be said to affect the whole body. But the mind is not a hair, but a kaleidoscopic and complex mind, the ever-changing mind and the ever-changing behavior are balanced, its quantity and behavior are only compared, absolutely not; As it is written, "Out of the good stored in him comes goodness; The wicked come out of the evil stored in his heart; For out of the abundance of the heart the mouth speaks (Luke 6:).

45）”。Therefore, it is completely futile not to allow the Creator of the human mind to repair himself, but to cultivate the mind on his own.

First understand what a Buddha is: read the scriptures, listen to the scriptures, and cultivate correct knowledge and correct views. Apply the teachings of the Buddhist scriptures to your life. (Revision).

In the end, I found that there is no difference between the heart, the Buddha, and all sentient beings, and I am originally a Buddha, so I don't need to cultivate, but naturally I am. (Enlightenment).

Generally, students of Buddhism will go through these steps to become a Buddha.

The so-called three realms of Zen Buddhism: first, "looking at the mountain is the mountain, and looking at the water is the water"; 2. "Looking at the mountains is not the mountains, and looking at the water is not the water"; 3. "Look at the mountains or the mountains, and look at the water or the water".

There is no Amitabha Buddha in the south!

The Buddha is the incorruptible body of Vajra. No repairs are required. It's better to fix yourself.

Cultivating Buddhism will eventually be liberated, but not everyone is seeking their own liberation, some people are seeking to help sentient beings to be liberated, just like why Lu Xun wrote "The Scream", Mr. Lu Xun is not shouting to himself, but wants to wake up those who are sleeping in suffering and do not know it, Buddhism is not self-interest but altruism, the original meaning of the Buddha is the enlightened, the study of Buddhism is to be enlightened, aware, clear mind, sentient beings in the six realms of reincarnation, do not know that these phases are empty, empty, and suffering, thinking that there can be eternity, Attachment to oneself, thus being violated by all kinds of troubles without knowing it, just like the decline of social morality now, most people think that it is normal to compete for fame and fortune, and it is not uncommon for parents and brothers to go to court because of property or some selfish reasons, but these people in this troubled world are accustomed to it, how is this kind of society, but when a child asks, he will say that society is like this, and those who practice in Buddhism will understand that it is precisely because of people's troubles and habits. People don't know that they have found trouble for themselves, and they can know by studying Buddhism and attaining enlightenment, so that they can be like Mr. Lu Xun's "The Scream" to wake up the world and save the world.

Confucianism says that "the sage is not the only one who has the heart, and the sage can not lose his mind", Buddhism says that "all sliving beings have Buddha nature", and the practitioner's own obligation should be to benefit all sentient beings and help all sentient beings find their original hearts, and according to different people, different opportunities, the heart of contact with the Dharma is also different, some people initially want to find out the truth and contact the Dharma because they see the suffering and impermanence of the world. Some people come into contact with the Dharma because they feel something very distressing and seek liberation, some people know that the Dharma can save the world and are willing to spend their lives supporting the Dharma and promoting the Dharma, so that they can come into contact with the Dharma, and even some people are just curious about the vast amount of Buddhist wisdom and scriptures, and not every practitioner's original intention is the same.

For me, studying Buddhism is a real happiness, a happiness that transcends the general perception of feelings, just like saying that many people want to be free and always feel unfree, even if they don't have anyone else to look at them, they feel unfree and uncomfortable, but in fact, the most real freedom is not in the feelings, but in the transcendence of feelings, in the self-release of oneself.

Cultivating Buddhism is to let everyone know cause and effect, and know good and evil. Let everyone understand the cause and effect method of good retribution and evil retribution. In this way, sentient beings will be able to stop all evil and cultivate all good.

If we stop evil, we will not create negative karmic causes, we will be free from all afflictions and sufferings, and if we cultivate goodness, we will plant good roots and good causes, and our future life will be better and better, and we will be happy.

This is the principle of cultivating Buddhism, which is very simple.

Only by practicing Buddhism can you become a Buddha.

Is it true that every practitioner has the original intention of reading more Buddhas and reading more scriptures of Buddhas and Bodhisattvas.

The important thing is to realize the mind of the Buddha Amitabha.

Because life is too bitter, the six realms of reincarnation are too bitter, and there are not many people who feel suffering, and there are very few people who understand this truth, and they are all taking suffering as pleasure and not realizing it. Only by becoming a Buddha can we break the root of life and death forever.

Most of the original intention of cultivators is not to seek liberation from birth and death, and if there is such a thing, then it is really to be admired. Every student encounters all kinds of problems on the road of life, which are difficult to interpret, do not understand, and have troubles, and only then does he enter this Buddhist sect, and he or she begins to seek wealth, marriage, longevity, smooth work, health, and examination,。。 Slowly dig deeper, understand the truth, the truth of life in the universe...

After studying deeply, there is almost nothing to ask for...

If you understand some truth, you can do it in the same way, continue to learn and comprehend, and open up the wisdom of Prajna.

Using the principles of Buddhism as a standard, discovering one's own problems, and then correcting one's own faults, and not committing them in the future, this is the practice of Buddhism.

Cultivate the precepts diligently and fix wisdom, and extinguish greed and hatred. Amitabha.

If Buddhism is summed up in one sentence, the choice of the last school is: "All sentient beings become Buddhas after all."

The common denominator of all sentient beings is: "Sincerity". If there is no sincerity, it is called "ruthless thing". All sentient beings are very different, and the only thing in common is "sincerity".

This true heart is the first truth of the Dharma. The three Tibetan and twelve divisions proclaim the various qualities and merits of this true heart from different depths and perspectives.

One of the purposes of studying Buddhism is to "liberate oneself from birth and death." The second purpose is to "become a Buddha." If you don't have these two goals, you are not studying Buddhism. Therefore, there are only two paths to true Buddhism: the Hinayana path to liberation and the Mahayana Buddha Bodhi path.

Hinayana begins with the determination of self-seeing, contemplating all dharmas and emptiness and being able to give up oneself, and not finding a true and unbroken self, which can destroy all dharmas and only the remaining true mind exists, which is the "infinite nirvana" that will never be subject to birth and death again.

Mahayana, however, contemplated the existence of this true mind when he was alive (Nirvana is another name for the true mind); Therefore, it is not necessary to achieve nirvana in the way of "destroying all hairs". Rather, it is to be born and born from life to life, leaving this body to save immeasurably and affectionately, so that it can also attain nirvana like himself. After enlightening one's mind, in the process of immeasurably attaining the bodhisattva path, one will cut off all afflictions and attain all the merits of liberation and attain Buddhahood.

After becoming a Buddha, although he lives in Nirvana all the time, he can always be immeasurably separated and save immeasurable beings in the immeasurable world.

Since this true heart is never born and destroyed, from the perspective of the true heart, all sentient beings, no matter what are holy, are never born and die.

Nan no Master Shakyamuni Buddha.

1.Therefore, the purpose of studying Buddhism is to become a Buddha, to realize the perfection of one's actions, and to attain supreme enlightenment.

2.Why did the sage survive? Because a sage can do no evil.

3.Those who are supernatural have no obstacles to their divine consciousness and are also accessible. The power of wisdom must be greater than supernatural powers, the power of wisdom can change the evil and the right, can change the good, according to the law of cause and effect, the power of wisdom can change the fate.

People prefer to believe in supernatural powers rather than wisdom, because people are confused, because people don't have wisdom.

To get out of samsara is to be immortal, not immortal, because there is life and there must be death, and only without life can there be no death, and only without birth can there be no death. The reason why Shakyamuni appeared in our world is to teach all sentient beings to enter into the Buddha's perception and enter the Buddha's realm together. Because reincarnation is a sea of suffering, a boundless sea of suffering, and the Three Realms are all houses of fire.

There is no Amitabha Buddha in the south!

To cultivate the Buddha is to cultivate the mind.

In order to be the sublimation of the spiritual world, to obtain peace of mind.

What is out of reincarnation, comprehending the way of heaven and the like is nonsense.

To sum it up in just one sentence, that is: looking for spiritual sustenance!!

There is faith, you can be persistent, you can find your way in the lost! Landing on the dandelion seeds. We are weak and need a strong support!

So that our minds don't float around in life! Having supernatural powers does not necessarily mean that you have wisdom, but having wisdom will definitely have supernatural powers! I don't understand reincarnation, and I don't have a clear belief because I haven't completely lost myself, and I can still rely on myself to grow!

Color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color, relics are !! Cultivating Buddhism is a kind of truth that allows oneself to ascend to another realm!! Hope you understand!

Believing in Buddhism can eliminate troubles, open up when encountering problems, and live happily. It's okay to look at the Buddhist scriptures and wisdom. Don't be superficial, read the Buddhist scriptures with your heart.

Personal opinion, for reference.

1: Divine power is that your will and senses produce some phenomena that violate general laws, or you can know things and things that ordinary people cannot understand.

2: The purpose of practicing Buddha is to become a Buddha.

The teachings of Buddhism depict that the earthly world is filthy, and even the entire six realms of reincarnation are repetitions of birth and death, as if floating in a sea of suffering, and the so-called happiness is just a brief moment when the head rises out of the sea of suffering.

The only thing that can free sentient beings from the sea of suffering is the Dharma and the right thinking, and the so-called Dharma is the collection of Buddhism's understanding of the world and the practice method of realizing the meaning of life. The result of finally becoming a Buddha and getting out of samsara is not immortality.

Because immortality we mean the immortality of consciousness and the physical body, and in Buddhism, the depiction of the "color" of the physical body and the "consciousness of thinking and acting" of consciousness are in accordance with the law of emptiness, and we cannot be attached to them.

Everyone thinks about immortality, but no one will live forever, and the purpose of practicing Buddhism is to gain spiritual freedom, and you can do whatever you want without exceeding the rules. Confucius said: Unknown life, only know death, so we can only cherish the present, and then pursue high-level things if possible, so as to maximize the psychological balance.

Life and death, the old and the old, the great law between heaven and earth.

At present, China's social contradictions are so fierce, and the gap between housing, education, employment, medical care, and the gap between the rich and the poor ......If you have nothing to do and think about these problems all day long, then the country will not be in chaos, so ** respect freedom of religious belief, and we ordinary people are also willing to deceive ourselves like this, one is willing to fight and one is willing to suffer, it's as simple as that.

Those who practice Buddhism probably hate this earthly world and look for a pure land of the soul, such as Shakyamuni.

What is Consummation?

The perfection in Buddhism is not like Gong said, where and where you go, and the perfection in Buddhism is to thoroughly understand the truth of things, and to obtain the greatest freedom of body and mind, and so on, the purpose of studying Buddhism is to get rid of your bad habits and incorrect views little by little, so that your body and mind can gain freedom.

I usually like to read Buddhist works and study the history of Buddhism. Buddhism is the only one of the three major religions, or all the religions in the world, that is worth debating, because it embodies more of a philosophy.

Self-cultivation is the most important. I've always thought so.