The translation of Book 1 with people, and Book 1 with people Book 1

When people seek to learn (or do learning), they either go up every day, or they go backwards every day. If you study alone and do not communicate with your friends (to inspire each other), you will inevitably be shallow in your knowledge and difficult to succeed; If you live in one place for a long time, you will unconsciously become tainted with a certain habit. If you are unfortunate enough to live in a poor country and do not have the money to pay for a chariot or horse, you should study extensively and in detail, and be in harmony with the ancients, to find out what is right and what is not right, so that you can get about five or six tenths of the harvest.

If you don't go out (to worship teachers and friends) and don't study, you are a person who doesn't learn and don't know how to learn, even if you have virtuous abilities like Zi Lamb and Yuan Xian, it will not help the society after all. Confucius said, "Even in a small village of only ten households, there must be faithful people like me, but they are not as studious as I am."

Isn't it an encouragement to a saint like Confucius that he still has to study hard?

If you live in one place for a long time, you will get used to the worldliness there and not be awakened. [If] unfortunate you are in a poor and remote place, and do not have the expense of a carriage, you must still be extensively learned and studied in detail, [thus] may.

I don't know what language you want to translate into, with the book

Topic: Book 1 Revelation: No matter what kind of person you are, you have to study hard. You can't stop studying hard just because you're a "saint."

If a person does not make progress day by day, he will inevitably regress day by day. [If] you study alone, without friends, your views will be narrow, and it will be difficult to make a difference. If you live in one place for a long time, you will get used to the worldliness there and not be awakened.

If, unfortunately, you are in a poor and remote place, and do not have the expense of a carriage, you still have to hunt for learning extensively and study it in detail, [so that] you may meet with the ancients [the same] to know whether it is correct or not, and get about six-seven-tenths of [learning], and if you do not go to the door and do not go to school, you will be like a man who faces a wall [seeing nothing of learning], and even if he is virtuous like Zi Lamb and Yuan Xian, it will not be of any help to the state in the end. Confucius said, "Even in a small village where there are only ten families who believe in fighting and digging, there must be people like me who speak faithfully, but they are not as studious as I am."

With a sage like Confucius, we still have to study hard, isn't this an encouragement to the people of today (referring to modern people)?

Centre. If a person does not make progress, he is destined to regress, and studious is the premise of progress, so we must study hard, be faithful, and be a person who loves learning and is educated.

I used to think that the article was just a representation of the politics of religion. What is written in books and uploaded to people can generally be attributed to these aspects. The so-called saying that "if words are not decorated, they will not be circulated for a long time" is just to say that words cannot be left unspoken, but this is not Confucius's fundamental opinion on the article.

After the death of Confucius, after a long time, Han Yu came out and looked up to the sage to inherit the sage's Taoism thousands of years later, which was very extraordinary. Only Liu Zongyuan and Han Yu are equally famous, Liu Zongyuan is not enough to compare with Han Yu, Sogao, but his articles can finally be passed on with Han Yu, and he is also a writer worthy of awe. Han Yu once told people about the problem of writing articles, saying that it should be so, and Liu Zongyuan also said that it should be so.

I suspect that the two of them just talked about the problem of language performance, and the original intention of writing the article was not enough as he said. Mencius said: "A gentleman who delves into knowledge to obtain profound attainments must be able to have his own experience."

If you have your own experience, you can keep it firmly and securely without wavering; If you don't waver, you can accumulate deeply; If you save deeply, you can use it to get right and left. What Mencius said is not only used for writing articles, but also for explaining the fundamental principles of writing articles.

Moreover, the so-called articles are nothing more than that they must be beneficial to society; The language is expressed as if there were carvings and paintings on the objects. If it's elaborate and ornate, it doesn't necessarily apply; If applicable, it doesn't have to be elaborate and ornate. In short, it is necessary to take appropriate admonition and respect as the foundation, and use carving and painting as the appearance decoration.

If it doesn't apply, it won't be called an artifact. If you don't embellish its appearance, can you not call it an artifact just as it doesn't apply? Definitely not.

However, appearance grooming can't be left untouched, just don't put it in the first place.

I have been studying articles for a long time, and I often use this viewpoint to guide my self-study. At present, I want to write out the results of my self-study and pass them on to others, but as for the trial mentioned in the article and the actual business, it will take time. I am not sure what I think of the article, and whether what I write is true or not.

Your friend is an upright person, not a person who follows the likes of others. May I have a definite understanding of right and wrong.