What joy in life, what fear in death, What joy in life, what sorrow in death. Out of what

Tan Sitong said.

The one who gave birth to me, the sky of the underworld, the one who nurtured me, the vast earth, the father gave birth to me, and the mother gave birth to me.

My travel, the misty universe, I don't know what I am born about, I don't know where I am going, I don't know where I am going, and I am floating like a ghost.

I sing, I cry when I sing a long song, I dance, I dance like a cry when I am drunk.

The long howl is in the sky, the sorrow is in the sky, and the weeping is on the ground, and the tears are like pouring down. The wandering wreckage is obtained from innocence.

The breath of the Royal Liuhe, crisscrossing the sky, driving the thunder and lightning, whistling wind and clouds, tonight and night, Du Kang in the dream.

What joy in life, what fear in death, thousands of years, the white horse has passed through the gap.

The Heavenly Sect is born crazy, drunk and tired of reading the moon chapter, crazy and crazy, drinking alone and having fun.

My worries, only think of the king's ears, think of the king can not see, separated by heaven and earth. Heaven and earth can be hoped for, and there will never be a time to meet.

Toast the wine to you, throw the east wind away, raise your head and go out, singing and laughing at the world.

Mr. Jin Yong's "Heaven and Dragon Slayer".

The six major sects besieged Guangmingding, and Mingjiao faced the catastrophe of annihilation, but the people of Mingjiao regarded death and life as nothing, and just chanted calmly: "The blazing holy fire, burn my body." There is no joy in life, and there is no pain in death.

For the sake of good and evil, but for the sake of light, joy and sorrow, all to dust. Have mercy on the world, and there are many sorrows. Have mercy on the world, and there are many sorrows. ”

Here, "What joy is life, what is the pain of death" and Qiao Feng's thoughts when he was in Juxianzhuang to dominate the heroes of the world, "What joy is life, what is fear of death!" "The difference is that the former is a kind of detachment of great wisdom, while the latter is more of a kind of fearless heroism.

It's time to eat, it's time to drink, it's time to have fun.

The meaning of life is the same as that of life and life, which originates from Taoism and comes from "life is also happy, and death is also suffering", from "Zhuangzi Zhile".

Original sentence: What joy is life, and what is the pain of death. Because of love comes sorrow, because of love gives rise to fear. If you are separated from your loved one, you will have no worries or fears.

Explanation: When people come to the world, they always have to go through a finger experience, some people have a smooth journey, some people have difficulties and ups and downs, but when people are about to die, the great monks and great virtues have penetrated life, saying, color is emptiness, emptiness is color, everything is emptiness, at this time, death has become a kind of nature, why bother to suffer?

Death is not suffering, what is the joy of life? This and Tao Yuanming, relatives or sorrows, others have also sung. What is the way to die, and the body is the same as the mountain. There is a different song Ji Hu wheel with the same work.

This sentence is supposed to have evolved from the teachings of Buddhism, which has a different view of life and death from the world. In the past, there was a man who was very happy to have a child in old age, but a Zen master cried bitterly at the door that there was an extra dead person in the family. Because in fact, "life and death are the same", when you are born, you should know that there will be a day of death.

Life and death are like a piece of paper, only one side apart, born and dead, and reborn. Buddhism uses "the joy of housewarming" to describe the quarrel between life and death, the house must be moved to a new house when it is old, the clothes should be replaced with a new one, and the bad life will eventually give another new body. Therefore, it is not gratifying to be born; Death is not sad.

Later, many works were cited, in addition to what was said on the first floor, there were also people from Mingjiao in "Yitian" who sang at the top of Guangmingding"There is no joy in life, there is no fear in death, joy and sorrow, all return to dust, pity me in the world, there are many sorrows"

The original text "What joy is in life, what is the pain in death", comes from Zhuangzi and Zhuang's post-learning.

Original text of Zhuangzi Zhile:

Zhuangzi's wife died, Huizi hung him, and Zhuangzi sang with a drum. Huizi said: "Living with people, the eldest son is old, it is enough to die without crying, and singing with a drum is not enough!"

Zhuangzi said: "No. Observe the beginning and have no life, not in vain and formless, not in vain and formless, not in vain and formless.

Mixed and sudden, change and gas, gas change and form, change and life, and now change and die, is the phase and for the spring, autumn, winter and summer. People slept in the huge room, and I cried with it, thinking that I couldn't get through my life, so I stopped. ”

Vernacular translation:

When Zhuangzi's wife died, Zhuangzi not only did not cry, but sang loudly. Keizi thought it shouldn't, and Zhuangzi said, "My wife, by extension, was lifeless at first.

Not only is there no life, but it has no body. Not only is there no form, but there is no sign of the climate produced by the body. In the chaos and chaos, it gradually became a climatic sign that produced a form, and then took on a body, and then had life, and then there was now death.

"There is no joy in life, and there is no fear in death. "From "Zhuangzi".

The meaning of this is not to be happy to be alive, nor to be afraid of death.

Extended Material: The book "Zhuangzi" reflects Zhuangzi's critical philosophy, art, aesthetics, aesthetics, life and political views, etc. Its content is rich and profound, covering many aspects such as philosophy, life, politics, society, and art. There were originally seven inner chapters and outer chapters.

Two. Ten. 8. Miscellaneous.

Ten. Fourth, the commentary is three, fifty-two, more than ten thousand words. After Guo Xiang was deleted, it was divided into three parts: inner chapter, outer chapter, and miscellaneous article, and there were 33 articles, more than 200 large and small fables, 65,922 crosses, of which 7 were inside; Chapter 15; Miscellaneous eleven. The book is all-encompassing and contains detailed expositions on the universe, the relationship between man and nature, the value of life, and critical philosophy.

The unbridled ocean of Zhuangzi's writing, the majestic flight of imagery, the peculiar richness of imagination, and the moisturizing and expansive of emotion, give people a feeling of transcendence and sublime beauty, which is unique in the history of Chinese literature, and his article system has been separated from the form of quotations, marking the development of pre-Qin prose to a mature stage, it can be said that "Zhuangzi" represents the highest achievement of pre-Qin prose.

There is no pain in life, and there is no sorrow in death. Originally, it was a Buddhist term that believed that people suffer and suffer in this world, and that only the Western Elysium, the kingdom of heaven, is the ideal paradise. Therefore, Buddhists do not feel that death is a bitter thing from the heart, and use liberating thinking to think that death is better than life; The Buddhists at a higher level use the teachings of the Buddha to save the present world, and whoever goes to hell without going to hell is the embodiment of this kind of Buddhism; Buddhists believe that the life and death of earthly people are not important, and only by following the practice of Buddhism can one reach the Western Paradise. Later people expounded the Buddha's principles in life, expressing a more thorough understanding of life and death, and approaching Buddhism to attain enlightenment.

A lifetime of great sorrows and joys, grievances and hatreds. The Buddha said that all kinds of suffering, do it yourself! It is also "Bodhi has no roots, the mirror is not a platform, there is nothing originally, where is the dust"...

From Zhuangzi's "Zhuangzi Zhile", the original text is:

What joy in life, and what sorrow in death? At the beginning, it touches emptiness and is lifeless, and it is not in vain, and it is formless, and it is not formless.

Vernacular translation: There is no joy in living, so what is the sorrow of dying? Everything in the world originally only changes and does not live or die, so what does life and death care about. Everything in the world is originally only changing and has no shape, and it doesn't matter if it is tangible or formless.

This sentence Jin Yong** "Heaven and Dragon Slayer" in the Mingjiao sect in the mouth of the teachings also quoted:"Burn my body, blazing with fire. There is no joy in life, and there is no pain in death.

For the sake of good and evil, but for the sake of light, joy and sorrow, all to dust. Pity my world, there are many sorrows, pity my world, there are many sorrows"。

1. "What is the joy of life, and what is the fear of death" is to guess Keith is: there is nothing to be happy about in life, and there is nothing to be afraid of in death. It means that sometimes life is not necessarily happy, and death is not necessarily painful.

2. Huan's pinyin: huān. Explanation of Zhao Pao: Happy, happy.

3. Why is he afraid to explain: What is so terrible? Sentence structure: object preposition.

Ju is a verb, and the object of Ju should be "Ju He".