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Positive Finger; Abandoning the influence of external interference and bad emotions, so that the "heart" can normally perform its function of discerning things, in a word, it is necessary to be attentive and concentrated.
Object, knowledge, sincerity, and righteousness "come from" those who want to cultivate their bodies, first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first; Enlightenment is in Gewu. ”
It means that "if you want to improve your moral cultivation, you must first correct your heart and have no evil thoughts; If you want to straighten your heart and have no evil thoughts, you must first be honest in your thoughts. In order to be honest in one's thoughts, one must first acquire a wealth of knowledge. And the wealth of knowledge to be gained lies in exhaustive study of the principles of things. ”
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It's not that such a society can't do it, but it's up to you to do it yourself. Heroes are born in troubled times, since it can be done in troubled times, so isn't it okay in this society now? It's all up to you, and if you really do it, you can't do it.
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The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end, and knowing the order is the shortest way.
Those who want to be clear and virtuous in the world in ancient times will rule their country first, and those who want to govern their country will first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you must first know it, and you will know it in Gewu. Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace. From the Son of Heaven to the common people, all of them are based on self-cultivation.
Those who are chaotic and end up in the end will not be the same. What is thick is thin, and what is thin is thick, and there is nothing. This is called the knowledge of the book, and this is the knowledge of the best.
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Summary. Dear, glad to serve you. <>
Righteous heart method: 1. Sincerity is the heart of righteous anger, fear, happiness, and sorrow are all feelings born from the heart, which affect the heart, so that the heart can not play the role of controlling the five internal organs normally, leading to the generation of diseases, that is, the heart is not right, the body is not right. 2. Peace of mind makes the heart right, if you want to be right, you need to make the heart at ease.
3. The five constants of the Ming Dynasty are the five constants of Confucianism, namely benevolence, righteousness, courtesy, wisdom, and faith. The five constants correspond to the five organs, benevolence should be the liver, righteousness should be the lungs, etiquette should be the heart, wisdom should be the kidney, and faith should be the spleen. Do a good job of the five constants, that is, to be able to be safe and the five organs.
4. Remove resentment, anger, and annoyance, and the heart is resentment, anger, and annoyance as the five poisons, and the five poisons should be in the five organs, and also hurt their five organs 5. To neutralize, the heart is self-justified when all the happy, angry, sad, and happy things come, and can keep the heart like water, do not have hatred, and face it with a positive and correct attitude.
How can you be right-hearted?
Dear, glad to serve you. <>
Righteous heart method: 1. Sincerity is the heart of righteous anger, fear, happiness, and sorrow are all feelings born from the heart, which affect the heart, so that the heart can not play the role of controlling the five internal organs normally, leading to the generation of diseases, that is, the heart is not right, the body is not right. 2. Peace of mind makes the heart right, if you want to talk about the right heart, you need to make the heart calm first.
3. The five constants of the Ming Dynasty are the five constants of Confucianism, namely benevolence, righteousness, courtesy, wisdom, and faith. The five constants correspond to the five organs, benevolence should be the liver, righteousness should be the lungs, etiquette should be the heart, wisdom should be the kidney, and faith should be the spleen. Do a good job of the five constants, that is, to be able to be safe and the five organs.
4. Remove resentment, anger, and annoyance, and the heart is resentment, anger, and annoyance for the five poisons, and the five poisons should be in the five organs, and also hurt the five organs.
Dear, can you tell the teacher what the situation is? The teacher will analyze the <> for you
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As follows:
1. A thought that deviates from the truth is delusional.
2. Sincerely respond to things, and do not make distinctions.
3. One knows, the other is content.
4. Thoughts and movements are urgent, and there is nothing to feel.
5. After a long time, the heart is naturally positive.
The highest state of life: But do good deeds, don't ask about the future. From the Ming Dynasty's book "Zengguang Ziwen", it does not mean that they really don't care about the future, but warns the world to do the right thing and walk on the right path, and the future will come naturally. Slippery Minye.
These two sentences are regarded as life mottos by people with lofty ideals without faith, and many successful people are well versed in it. "But do good deeds, don't ask about the future", these short eight words convey two mentalities. The first is to have a sense of responsibility to do good deeds and good deeds; The other is the dedication that knows how to love others, altruism, and hard work.
Only by sticking to a right path can we have a good end, and doing good deeds does not mean that we suffer losses and be wronged, but a manifestation of great wisdom. If you do good deeds, your mind will be at peace. Do everything in line with the principle of a clear conscience, so that you will not have scruples in your behavior and thoughts, and you can have great gains by letting go of your body and mind to do things.
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Righteousness can be understood as "the right state of mind". There is a saying: Quiet to self-cultivation.
Righteousness is to make the heart quiet, because only when the heart is quiet can you cultivate the body, and it is impossible to cultivate the body if the heart is not quiet. My realm is not high, and I have not yet "definitely achieved the good and simple Zen method of friendship and righteousness". I personally think that reading a lot of books can achieve righteousness, the more books you read, the more you know, and you will not be easy to get angry when you encounter things, so that your heart will always remain quiet.
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