Buddhist disciples, please come in, thank you

I feel like this, but don't be afraid of inaccurate pronunciation or anything, the scriptures can be translated into Indian version, Chinese version, etc., it is the same book, which can be read in Mandarin and Cantonese. Either way. The main thing is that the heart is true, and the original interpretation is as true as it comes.

What is Defamation? There is no definite law to slander, as long as you don't slander the Dharma with evil opinions. If we study the Dharma to seek liberation, why should we add our troubles on top of our troubles?

Occasionally. Although the heart is the most important thing. But I think you should check the Buddhist scriptures accurately

Wonderful! Wonderful!

I'm in a similar situation to you. It seems that your state of learning Buddhism is already very good, please give me more advice in the future.

1. The conviction of Buddhism is a very profound realm, and it needs to be supported by great blessings. In the past, there were hundreds of billions of Buddhas.

2. My personal perception of the practice of Buddhism is that I first read a lot of books, and after choosing a path that suits me, I will go deeper. A deep course is key!! The practice of Buddhism is not about knowing how much knowledge, the key is to go deep, and one law is universal, and all laws are universal.

3. Regarding the pronunciation, my opinion is that it is enough to find the pronunciation that you think is correct. Don't be afraid of wolves and tigers. There is no chance of blasphemy.

If you follow other people to coax him He said that Tantra is fake, she said that the Sutra Sutra is fake, and another said that this monk and temple are **... Wait", these will slander the Buddha, Dharma and Sangha.

4. If you want to hold a mantra, you should try to find someone who is highly advanced in teaching. However, I didn't meet such a master, and I didn't feel like asking someone to teach me casually, so I had to read it myself. However, Nona Living Buddha (who has already attained enlightenment, otherwise this is a real enlightened monk!)

As I said, if there is no theft, there is only a difference in merit. So I was relieved.

5. I would like to express my admiration again: I have not been shaved and have not studied Buddhist theory from my teacher.

But I really want to be a Buddha.

When the mind is calm, he often recites the Buddha's name silently and studies the Buddhist scriptures by himself.

and often act with compassion."

Wonderful! Wonderful! Wonderful!

Thank you! Amitabha!

Amitabha! Buddha power blessing!

I would like to ask the landlord, what kind of Buddhist books did you buy? Or***? I also want to buy, please inform the detailed name, thank you!

Amitabha! Yes, it depends on whether you are related to the Buddha and Bodhisattva! Amitabha!

In addition to seeing whether you have a relationship with the Buddha and Bodhisattva, this is the origin of good deeds, even if you have a Buddha relationship and have no good intentions, it is useless!

Amitabha, cause and effect are true, yes, but you can turn troubles into paths.

A person who has done evil all his life, senior brother thinks, how many people in a thousand people have the opportunity to hear the Dharma? How many of them can believe in Buddhism after hearing the Dharma? How many of them believe in Buddhism and are righteous believers, and not for fame and fortune?

It's hard, it's too hard. Unless you are a person of great fortune and retribution accumulated over the years, it is possible to persist in the above three questions to the end.

But senior brother, think about one more question, if you are a person of great good fortune, how many of them will still do extremely bad karma?

For example, if a butcher is a man of great fortune, does he still have to work so hard in this profession?

If he is a person with great merit, will he still have a chance to approach this industry? It can't be, because his merits, his good roots, will not lead him to this profession.

Therefore, it is said that there is no Amitabha Buddha in the south, the six-character holy name, not everyone has a fateful thought, and it is a blessing for many lifetimes to be able to recite the Amitabha Buddha in the south.

As the Diamond Sutra says: After the coming and extinction. After 500 years old.

There are those who take the vows and cultivate blessings. in this chapter. It can produce faith.

Believe it. Know that you are human. Do not plant good roots in one Buddha, two Buddhas, three, four, five Buddhas.

It has planted the roots of goodness in the immeasurable millions of Buddhas.

Amitabha! Again, everything has a way to go. Like a dream bubble. Like dew, it is like electricity. It should be viewed as such. Which method doesn't come out of the heart? Hell, Heaven, Ten Thousand Laws, All Things. Amitabha!

There are obviously six joys in the dream, but there is nothing empty after the awakening?

Personal Insight:

It's cause and effect. But the use of mantras to exceedance is also the cause. He was overtaken as a result.

The same is true of confessions. Repentance is the cause. Disaster elimination is the result.

These methods are blessed with the power of the Buddha. So it's powerful. The retribution can ripen very quickly.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

1. The wicked and the good are all people who deserve it, 2. The Buddha is destined for people, not everyone is destined for the Buddha.

The Dharma is very profound, only faith can enter!

It's like you said about these two problems. If a person sincerely repents and recites mantras and does what the Buddha said, he will naturally benefit himself. It doesn't matter if it's evil or good, because good can destroy evil, and if there is more good, there will be less evil.

If you want to benefit from studying Buddhism, it is not how much and how deep you know the teachings of Buddhism, but to look at yourself, have we done the methods taught by the Buddha? I can tell you that if you do what the Buddha said, you will definitely benefit. It doesn't matter who you are.

If you don't repent of your past bad karma and don't have the determination to do evil in the future, you can't purify your sinful karma by practicing with your mouth and heart.

Why do Buddhist scriptures talk about confession but do not mention the four forces, the so-called deed sutra collection is to be an opportunity to deed, the Buddha has talked about the four noble truths in the Ahama Sutra, and will not be detailed in the Mahayana sutras, or only auspiciously say the four noble truths that are not common to Mahayana. It is said in the "Four Dharma Sutras" that other confessions may not be auspicious. An accurate understanding of the Dharma requires a comprehensive understanding of the Dharma, and one cannot just rely on one or two scriptures out of context.

If you have enough karma, you can also be reborn with karma, but if you are reborn with a lower grade, you need to stay in the lotus for a long time, and only when the karma is cleared can you come out.

You don't have to worry, there is a strong correlation between the different sutras, forming a unified Dharma whole, and there is not much room for greed.