A poem in the Tibetan head welcomes the pointers

Five Thoughts and Four Tang Yuanzhen.

Once the sea was difficult to water, except for Wushan is not a cloud.

Take the second flower from the lazy review, half of the path of cultivation and half of the king.

This is a work to mourn his deceased wife Wei Cong. The poet used the technique of "asking for things to support affection", and praised the love between husband and wife with the words of fine police, and expressed his loyalty and nostalgia for Wei Cong.

The first two sentences "once the sea was difficult to be water, but Wushan is not a cloud" is changed from the chapter of "Mencius: Dedication", "Those who look at the sea are difficult to be water, and those who swim in the gate of the sage are difficult to speak". The two places are similar, but "Mencius" is a simile, using "looking at the sea" as a metaphor for "swimming in the gate of the sage", and the metaphor is obvious; These two sentences are metaphors, and the metaphorical meaning is not obvious. The sea is so deep and wide that it dwarfs the water elsewhere.

Wushan has the peak of the clouds, the Yangtze River is down, and the clouds are steaming. According to Song Yu's "Gao Tang Fu Preface", its clouds are transformed by goddesses, the upper part belongs to the sky, and the lower part enters the abyss, which is as lush as a pine tree, and is as beautiful as a delicate girl. Thus, in contrast, the clouds elsewhere are overshadowed.

Canghai, "Wushan", is the world's greatest and most beautiful image, the poet takes it as a metaphor, literally means that after experiencing "Canghai" and "Wushan", it is difficult to look at the water and clouds elsewhere, in fact, it is used as a metaphor for the feelings between their husband and wife are like the water of the sea and the clouds of Wushan, its depth and beauty are unparalleled in the world, so in addition to the beloved wife, there is no woman who can make herself emotional.

It's hard to be water", "not a cloud", and love words. Of course, this is Yuan Zhen's preference for his wife, but the relationship between husband and wife like theirs is indeed rare. Yuan Zhen is vividly described in the poem "Sending Sorrow".

Therefore, the third sentence said that he walked past the "flowers" and was too lazy to look at it, indicating that he had no attachment to women.

The fourth sentence continues to explain the reason for "lazy review". Since he has such a deep affection for his deceased wife, why does it say here that "half of the path of cultivation and half of the king"? Yuan Zhen's life "body is committed to the "Joyful Chapter", and the heart pays the "Toutuo Sutra" (Bai Juyi's "Ten Poems and Answers" praises Yuan Zhenyu), which is a Buddha and a Taoist.

In addition, the "cultivation of the Tao" here can also be understood as the cultivation of concentrating on moral learning. However, whether it is respecting the Buddha and worshipping the Tao, or self-cultivation and study, for Yuan Zhen, it is just an emotional sustenance that the heart has lost and the sadness cannot be relieved. The feelings of concern expressed by "half-edge monasticism" and "half-edged monk" are the same, and the meaning of "half-edge monasticism" is even more profound.

Qin Chaoyu of the Qing Dynasty thought that mourning the death and saying "Half Yuanjun" was a manifestation of affection, and he didn't understand the poet's hardships.

Yuan Zhen's quatrain is not only extremely high, lyrical, but also brilliantly written. The first two sentences use extreme metaphors to write nostalgic mourning, "Canghai" and "Wushan", the words are heroic, and there is a trend of tragic songs and rushing rivers. Later, "Lazy Retrospective" and "Half Yuanjun" suddenly soothed the tone and turned into a deep lyricism.

Relaxed and varied, forming a melody of ups and downs. As far as the mood of the whole poem is concerned, it is romantic but not vulgar, magnificent but not flashy, tragic but not low, creating a unique realm in the Tang people's mourning quatrain. The two sentences "once in the sea" are especially praised.

Tibetan poetry is a special form of poetry in poetry, which embeds the first word of each poem in the content you want to express. The first word in each sentence of the poem forms a complete person's name, a place name, a business name, or a blessing. Tibetan poems have deep meaning, high taste, and heavy value, which can be described as a thousand words.

Here, the first word of each sentence of this seven-character quatrain is combined to the four words "North China Electric Power", and you are from North China Electric Power University, so the Tibetan poem is an allusion to the school you attended.

Huaran crisscrossed the ancient and modern, and the north and south competed with each other.

The electric switch is galloping and urging people to grow old, and the force is from the youth to the future.

In fact, everyone can write and think, discuss different things from different angles or express different feelings.

The sound of the strings in the Chinese year, the wild goose went north and returned to the thousand cities.

The electric light shines far and wide, turning the tide in this life.

Huashan boiled wine and talked about heroes, and they were brave from north to south.

Lightning and thunder temper scholars, and only by pulling out mountains can the city fall into the city.

The first word of each sentence is just a sentence.

Pull out the mountains to fall into the city.

This sentence is to describe bravery, but you use it to describe scholars.

It's better to change it.

[I] fell in love at first sight.

Love] on that big beauty.

Jia] Li, she likes me too.

Ni Zi smiled and hooked people's souls.

I take the immortals to travel in the world, love the mountains and cherish the water, and make the boat.

The good times are not wasted, and Ni Yuanyu smiled and stared.

Hide the head, rhyme)

I wish you good fortune.

Chen] Zi raised the level of vulgarity.

Fang] grass spring deep prosperity and

Clean] is a good and virtuous gentlemanBorn to win a hundred flowers.

Day] sprinkle the golden light all over the courtyard.

Fast] is always accompanied by front and back.

Fun] Rong Fugui enters the doors and windows

I wish you the best of luck.

Chen Hou Xiangguo.

Hearts compete with spring grass.

White and self-contained.

Raw flowers and flowers.

The sun and the moon shine brightly.

Fast Pavilion long flowing water.

Le Dao Ren naïve.

Birthday is like the sea.

The millennium is in.

Yerba grass grows every year.

White though lovely.

Born to the sky.

The sun and the moon are the same as the brilliance.

Happy and happy people.

Fun time.

I wish Gongcheng a light spring mountain far away.

Chen Pingqi's plan must be deeply thought.

The fragrant trees fall and the flowers come to a break.

Whiteness must be seen at night.

Born all day and earth parents grace.

The sun is slanting on the river, and the spring breeze is late.

Be happy, be happy, be happy.

Le Song Yan Gong Fu Yuyan.

I wish Gongmei a long life and a strong health.

Chen Hou Banshi Tan article.

The grass is affectionate, and the spring is far away.

The first prime minister of Jieyi.

Life is not full of spring power.

Day by day, spring and daylight.

Happy forecast Chang Gung dream.

Fun Feiyan serves Zhaoyang.