The origin of traditional Chinese festivals is short 5

The origin of traditional Chinese festivals:

An integral part of the long history and culture of the Chinese nation, Chinese traditional festivals are diverse, and they are an integral part of the long history and culture of the Chinese nation. The formation process of traditional festivals is the "process of long-term accumulation and condensation of history and culture" of a nation or country. Traditional Chinese festivals are developed from the ancient ancestors.

From these inherited secular folk festivals, the "rich and colorful cultural content of social life" of the Chinese nation is clearly recorded. Since 2008, three new traditional festivals have been added to the national statutory holidays: Qingming, Dragon Boat Festival and Mid-Autumn Festival. The formation process of traditional festivals is the process of long-term accumulation and condensation of the history and culture of a nation or country, and the following listed festivals are all developed from ancient times.

The origin of ancient traditional festivals is related to ancient primitive beliefs, sacrificial culture, astrological signs, calendars and other humanistic and natural cultural contents. According to the research results of modern anthropology and archaeology, there are two most primitive beliefs of human beings: one is the belief in heaven and earth, and the other is the belief in ancestors.

Most of the ancient traditional festivals were formed by the ancients to choose a day to sacrifice to thank the gods of heaven and earth, the kindness of ancestors, and pray for blessings and ward off evil spirits. The early festival culture reflected the nature worship of the ancients and the harmony between heaven and man.

1. The humanistic spirit of pursuing the distance cautiously and thinking about the source; A series of sacrificial activities contain the profound cultural connotation of respect, morality, etiquette and music. The origin and development of the New Year's Festival covers the humanities, philosophy and natural laws.

In the early era of observation and timing, "Dou Handle Hui Yin" is the beginning of spring (the beginning of the year), and the beginning of spring is the beginning of all things and the righteousness of all rebirth, which means that a new year has begun. The concept of "year" comes from the ancient calendar, and "year" is "seti" (primitive stem branch), also known as "year star" and "tai sui". In the process of inheritance and development, later generations simplified this set of polysyllabic epoch (year) terms into one word, which is related to the simplified Ganzhi in the "Erya" and "Historical Records".

For example, Tai Sui is said to be Tige in Yin, and it is said to be ,... in MaoIn Zi said Sleepy, in the ugly said Chi Fenruo (out of "Erya Shitian"). The Ganzhi (Sui) era begins with the month of "Jianyin", when the handle of the Big Dipper points to the north-east, and then rotates clockwise, repeating itself.

In traditional culture, the stem branch is associated with the direction and the gossip, etc., the Yin position is the position of the acquired gossip, and it is the direction of the end of the year and the beginning of the year, representing the end and the beginning, such as "Yi Shuo Hexagram" said: "Gen, the hexagram of the northeast, the end of all things and the beginning of the beginning." "December runs, the cycle repeats, the end of the year in December refers to the ugly side, and the first month returns to the Yin position.

The bucket handle returns to Yin, spring returns to the earth, and finally repeats, Vientiane is renewed, and the new year begins.

In the traditional agrarian society, the beginning of spring is of great significance, and a large number of related festivals and customs have been derived. Although festivals and festivals have been separated since then due to the spread of the lunisolar calendar system in historical development, many festival folklore has been preserved. The Spring Festival is the evolution of the first year of the year, in ancient times, people in the spring back to the earth, the end of the beginning, Vientiane renewal of the year, held sacrificial activities to pay tribute to the gods of heaven and earth, the kindness of the ancestors, to drive away evil spirits, pray for the New Year.

Although the situation of ancient rituals is difficult to know, some ancient relics can still be found from the rituals of later generations. For example, some areas in Lingnan have inherited the New Year's greeting on the first day of the New Year and the grand and grand worship of gods and ancestors, exorcism and blessing festival activities during the New Year, which can be seen from the clues of the first sacrifice of the year in ancient times. The origin and development of the Spring Festival is a process of gradual formation, subtle improvement and popularization.

As an important part of traditional Chinese culture, the Spring Festival culture carries a broad and profound Chinese cultural heritage, and also records the rich and colorful social life and cultural content of ancient people.