Is Sao Feng 61 Drumming a love poem

This is a typical war poem. The poet exposes his deviation from the mainstream consciousness and vents his resistance to war. In the perspective of human warfare, the work calls for respect for the concrete existence of individual life and the acquisition of happiness in the details of life.

Drumming. Beat the drum and use the soldiers. The city of the earth is Cao, and I travel south alone.

From Sun Tzu Zhong, Ping Chen and Song. I don't want to go, and I'm worried.

Where do you live? Lost his horse? What do you want? Under the forest.

Death and life are broad, and Zicheng said. The hand of the son.

Grow old with your son. Yu is broad, not I live. Yu Xun Xi, I don't believe it.

Translations. Beat the drums of war.

There was a bang, and the soldiers were busy practicing martial arts. Some built roads and built walls, and I went to the south alone.

Follow the commander Sun Tzu Zhong and unite the allies Chen and Song. They don't want me to go back to defend the country.

It makes me worried.

Where can I stop and where can I stop? Where to find the running war horse? Where to find it all the way? But it was already in the forest.

We have already made a vow to live and die together. Let me hold your hand and go to war with life and death.

I'm afraid that you and I will be separated, and there will be no fate to meet. I'm afraid that you and I will be separated, and we won't be able to keep our promises.

"Resentment" is the overall style and ideological tendency of the poem "Drumming". On the positive side, the poet complains about the advent of war, the lack of return from conscription, the lack of happiness closely related to oneself in the war, and even the loss of one's entire life. On the other hand, in the constant deviation between individual psychology and behavior and collective requirements, in the constant confrontation between the existence of individual life and the war of the state, and in the continuous subversion of the cruelty of war by the true happiness of the ego, the poems show a war-weariness from the bottom of the heart.

What we want to fight for is respect for the existence of individual life and tangible happiness in the details of life.

No, it is a depiction of the friendship between soldiers in war, in which the hand of the son and the son grow old together has been misunderstood by contemporary people. The original meaning is that soldiers go hand in hand to die on the battlefield And in ancient times, women were not allowed to join the army, so this poem is written about the friendship between male warriors.

[sic]:

Beat the drum and use the soldiers.

The city of the earth is Cao, and I travel south alone.

From Sun Tzu Zhong, Ping Chen and Song.

I don't want to go, and I'm worried.

Where do you live? Lost his horse?

What do you want? Under the forest.

Death and life are broad, and Zicheng said.

Hold the hand of the son, and grow old with the son.

Yu is broad, not I live.

Yu Xun Xi, I don't believe it.

Note: 镗 (tang同嘡): drum sound. its boring, ie"Boring and boring"。

Enthusiastic: Double-voiced continuous words, still encouraging.

Bing: **, knives and guns, etc.

Tuguo: or serving the soil to contribute to the country. Or in other words, to build an earthen city in the country. Cao: The name of the place.

Sun Zizhong: General Shao Guo.

Ping: And the two countries are good. It is said to save Chen to reconcile the relationship between Chen and Song.

Chen, Song: The names of the princes.

Not to me: that is, not to me.

Youxi: You're worried.

爰 (yuán元): This pronunciation word, still words"And so"。

Mourning: Loss, here it is said to be lost.

Where do you live? Lost their horses: There are those who do not return, and there are those who lose their horses.

Yu Yi: Yu He.

Qi Kuo: Gathering and dispersing. contract, contract; Wide, detached.

Cheng said: Cheng Yan is also like an oath.

於 (xū) 嗟 (jiē): ie"Whew", as if it were today.

Live: Borrow"佸"Meet.

洵 (xùn): Far away.

Letter: As soon as you say the ancient word, you can't stretch your ambition. One said that there is faith in the oath.

Translation]: The sound of drumming and boring (reverberated in the ears), and the soldiers bravely practiced their swords and guns.

The construction of the earthen wall and the city of Cao was busy, but I went on an expedition to the south with the army.

Following Sun Zizhong (traveling around), pacifying (rebelling) Chen and Song Erguo, my wish to go home was not granted, and I was depressed and unhappy, but where am I and where am I?

My horse is lost in**?

To ** (to seek) it?

to the land of forests and springs.

Life and death are clutched, no matter what) I told you.

Hold hands with you, and grow old with you.

It's a pity that I'm scattered all over the world now, and I'm afraid that it will be difficult to return to my hometown in my lifetime.

Sadly, as on the other side of the world today, my covenant has become an empty word.

Appreciation]: This poem describes the mood of the soldiers who have not been able to return home for a long time, and expresses the strong desire to return home and reunite with their relatives. The poem was written from the southward journey, and then wrote about the pain of not returning after the war, and then wrote about the memories of parting with relatives at the beginning, until the end of the strong control and demolition, the first time it was written, the context was clear, and the emotions progressed in turn. The narrative advances the expression of emotion, and the lyricism is closely linked to the development of the plot, complementing each other and being natural.

This is a typical war poem. The poet exposes his deviation from the mainstream consciousness and vents his guilt about the war.

Resistance. Works in the war against humanity.

In the perspective of the original appearance, what is called for is respect for the concrete existence of individual life and the acquisition of happiness in the details of life.

This kind of true and simple singing from the depths of the soul is the most humanistic interpretation of human existence, and it is a high standard of human nature set by the ancestors for the literary works of later generations.

The poem has a lot of unique features in terms of structure and technique. Structurally, it basically chronologically depicts the complex psychology and behavior of a soldier who was forced to march south, before, during and after the expedition, and interspersed memories to form a strong contrast between the past and the present, forming a pause in the structure.

Especially the last layer, it is completely straightforward and ends with the word "Xi", as if a stearful husband is in a foreign land, shouting loudly to the sky, and telling his inner love and pain to his relatives in the distance.

Beat the drum and bored, enthusiastically use the soldiers, the city of the earth country, I go south alone.

From Sun Zizhong, Ping Chen and Song, I don't want to go home, and I am worried.

Love to live in a place? Love to lose its horse? What do you want? Under the forest.

Death and life are broad, and the son becomes happy, holds the hand of the son, and grows old with the son.

Yu is broad, I am not alive, I am not alive, I am not convinced.

The poet recalled the situation when he left home and cried goodbye to his wife: back then, the two made a vow to "live and die" and grow old together. The parting of the alliance governor not only reflects the depth of the relationship between the two people, but also contains a faint worry about the future.

The terrible thing is that this fear finally turns into a cold fact: the recruits will not be able to return home to their loved ones. Therefore, the last layer of the poem returns to the harsh reality from the past, focusing on expressing Zhengfu's strong emotion about this, which is ostensibly sighing that the two are too far apart, unable to see each other, separated for too long, unable to fulfill the alliance, in essence, what is being reprimanded, what is accused.

It is not difficult for the reader to understand.

The love of men and women. Inscription: Patriotic soldiers, Chen Song, long-term service can not return, miss his wife, recall the words of farewell to his wife.

In the first three chapters, the recruits narrated the scene of the expedition, and the undertaking was dense, and it was already like a grievance, like a cry, like a complaint. The last two chapters turn to the oath when the husband and wife part, who expected that the return date would be unexpected, the oath was unfounded, the top and bottom were tightly linked, the words were intense, and the crying was dry. The sorrow of writing about the soldiers' long-term conquest is beyond measure.

Obviously, it is a man and a woman, and the comrade-in-arms should be Qin Feng without clothes.